2 Kings23
New American Standard
1Then the king sent messengers, and they gathered to him all the elders of Judah and Jerusalem.
2And the king went up to the house of the Lord and every man of Judah and all the inhabitants of Jerusalem with him, and the priests, the prophets, and all the people, from the small to the great; and he read in their presence all the words of the Book of the Covenant which was found in the house of the Lord.
3And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord, and to keep His commandments, His provisions, and His statutes with all his heart and all his soul, to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.
4Then the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers to bring out of the temple of the Lord all the utensils that had been made for Baal, for Asherah, and for all the heavenly lights; and he burned them outside Jerusalem in the fields of the Kidron Valley, and carried their ashes to Bethel.
5Then he did away with the idolatrous priests whom the kings of Judah had appointed to burn incense on the high places in the cities of Judah and in the surrounding area of Jerusalem, as well as those who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the remaining heavenly lights.
6He also brought out the Asherah from the house of the Lord outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people.
7And he tore down the cubicles of the male cult prostitutes which were in the house of the Lord, where the women were weaving hangings for the Asherah.
8Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he tore down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.
9Nevertheless the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers.
10He also defiled Topheth, which is in the Valley of the Son of Hinnom, so that no one would make his son or his daughter pass through the fire for Molech.
11And he did away with the horses that the kings of Judah had given to the sun, at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was at the covered courtyard; and he burned the chariots of the sun with fire.
12The king also tore down the altars that were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the house of the Lord; and he smashed them there and threw their dust into the brook Kidron.
13And the king defiled the high places that were opposite Jerusalem, which were on the right of the mount of destruction which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the sons of Ammon.
14He also smashed to pieces the memorial stones and cut down the Asherim, and filled their places with human bones.
15Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who misled Israel into sin, had made, even that altar and the high place he tore down. Then he burned the high place, ground the remains to dust, and burned the Asherah.
16Now when Josiah turned, he saw the graves that were there on the mountain, and he sent men and took the bones from the graves, and burned them on the altar and defiled it in accordance with the word of the Lord which the man of God proclaimed, the one who proclaimed these things.
17Then he said, “What is this gravestone there that I see?” And the men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.”
18And he said, “Leave him alone; no one is to disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria.
19Then Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had constructed, provoking the Lord to anger; and he did to them just as he had done in Bethel.
20And he slaughtered all the priests of the high places who were there on the altars, and burned human bones on them; then he returned to Jerusalem.
21Then the king commanded all the people, saying, “Celebrate the Passover to the Lord your God as it is written in this Book of the Covenant.”
22Truly such a Passover had not been celebrated since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.
23But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.
24Moreover, Josiah removed the mediums, the spiritists, the household idols, the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, so that he might fulfill the words of the Law which were written in the book that Hilkiah the priest found in the house of the Lord.
25Before him there was no king like him who turned to the Lord with all his heart, all his soul, and all his might, in conformity to all the Law of Moses; nor did any like him arise after him.
26Nevertheless, the Lord did not turn from the fierceness of His great wrath with which His anger burned against Judah, because of all the provocations with which Manasseh had provoked Him.
27And the Lord said, “I will also remove Judah from My sight, just as I have removed Israel. And I will reject this city which I have chosen, Jerusalem, and the temple of which I said, ‘My name shall be there!’”
28Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
29In his days Pharaoh Neco king of Egypt went up to the king of Assyria at the river Euphrates. And King Josiah went to meet him, and when Pharaoh Neco saw him he killed him at Megiddo.
30His servants carried his body in a chariot from Megiddo, and brought him to Jerusalem and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.
31Jehoahaz was twenty-three years old when he became king, and he reigned for three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
32He did evil in the sight of the Lord, in accordance with all that his forefathers had done.
33And Pharaoh Neco imprisoned him at Riblah in the land of Hamath, so that he would not reign in Jerusalem; and he imposed on the land a fine of a hundred talents of silver and a talent of gold.
34Then Pharaoh Neco made Eliakim the son of Josiah king in the place of his father Josiah, and he changed his name to Jehoiakim. But he took Jehoahaz and brought him to Egypt, and he died there.
35So Jehoiakim gave the silver and gold to Pharaoh, but he assessed the land in order to give the money at the command of Pharaoh. He collected the silver and gold from the people of the land, each according to his assessment, to give to Pharaoh Neco.
36Jehoiakim was twenty-five years old when he became king, and he reigned for eleven years in Jerusalem; and his mother’s name was Zebidah the daughter of Pedaiah of Rumah.
37He did evil in the sight of the Lord, in accordance with all that his forefathers had done.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 23.
Chapter Summary
In this chapter: Josiah reads the law, and renews the covenant. (1–3). He destroys idolatry. (4–14). The reformation extended to Israel, A passover kept. (15–24). Josiah slain by Pharaoh-nechoh. (25–30). Wicked reigns of Jehoahaz and Jehoiakim. (31–37).
vv1-3
Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.
vv4-14
What abundance of wickedness in Judah and Jerusalem! One would not have believed it possible, that in Judah, where God was known, in Israel, where his name was great, in Salem, in Zion, where his dwelling-place was, such abominations should be found. Josiah had reigned eighteen years, and had himself set the people a good example, and kept up religion according to the Divine law; yet, when he came to search for idolatry, the depth and extent were very great. Both common history, and the records of God's word, teach, that all the real godliness or goodness ever found on earth, is derived from the new-creating Spirit of Jesus Christ.
vv15-24
Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.
Key Words
מֶלֶךְ: a king
שָׁלַח: to send away, for, or out (in a great variety of applications)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָקֵן: old
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
2 Kings 23Directly fulfills the 300-year-old prophecy of the man of God naming Josiah and predicting this burning of bones.
Supported by Matthew Henry, Matthew Poole, JFB
The parallel account of Josiah reading the book of the covenant to the assembled nation.
Supported by Matthew Poole, JFB
Identifies the high places Solomon built for Chemosh and Molech which Josiah finally defiled and destroyed.
Supported by Matthew Poole
Parallel confirmation that no such Passover had been kept in Israel since the days of the Samuel.
Supported by Matthew Henry
Lists the altars to Baal and the host of heaven built by Manasseh that Josiah destroyed.
Supported by Matthew Poole, JFB
Traces the origins of the sodomites in the land back to the reign of Rehoboam.
Supported by Matthew Poole
The language of turning with 'all his heart, soul, and might' directly echoes the Shema.
Supported by Matthew Henry, Matthew Poole
Explains why God's wrath was not quenched, in keeping with Huldah's prophecy in the prior chapter.
Supported by Matthew Henry, JFB
Poole notes the Hebrew term 'Chemarim' for idolatrous priests matches the terminology here.
Supported by Matthew Poole
Jeremiah describes Topheth in the Valley of Hinnom where children were burned to Molech.
Supported by Matthew Poole
Explains the 'prophet that came out of Samaria' who requested burial next to the Judean man of God.
Supported by Matthew Henry
Confirms the unpardonable provocations of Manasseh which sealed Judah's inevitable destruction despite Josiah's reforms.
Supported by Matthew Henry
Provides the detailed historical account of Josiah's fatal military encounter with Pharaoh Necho at Megiddo.
Supported by Matthew Henry
Asa similarly cut down and burned an abominable image at the brook Kidron.
Supported by JFB
Ezekiel reflects this degradation of the Levites who went astray after idols, restricting their sanctuary service.
Supported by JFB