2 Kings23
New International Version
1Then the king called together all the elders of Judah and Jerusalem.
2He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord.
3The king stood by the pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.
4The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel.
5He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts.
6He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people.
7He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord, the quarters where women did weaving for Asherah.
8Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate.
9Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.
10He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek.
11He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.
12He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley.
13The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable god of the people of Ammon.
14Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.
15Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also.
16Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.
17The king asked, “What is that tombstone I see?” The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”
18“Leave it alone,” he said. “Don’t let anyone disturb his bones.” So they spared his bones and those of the prophet who had come from Samaria.
19Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger.
20Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.
21The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.”
22Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed.
23But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.
24Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord.
25Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.
26Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger.
27So the Lord said, “I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.’”
28As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?
29While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo.
30Josiah’s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.
31Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.
32He did evil in the eyes of the Lord, just as his predecessors had done.
33Pharaoh Necho put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
34Pharaoh Necho made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died.
35Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.
36Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.
37And he did evil in the eyes of the Lord, just as his predecessors had done.
Study Guide
Public-domain commentary and original-language notes for 2 Kings 23.
Chapter Summary
In this chapter: Josiah reads the law, and renews the covenant. (1–3). He destroys idolatry. (4–14). The reformation extended to Israel, A passover kept. (15–24). Josiah slain by Pharaoh-nechoh. (25–30). Wicked reigns of Jehoahaz and Jehoiakim. (31–37).
vv1-3
Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.
vv4-14
What abundance of wickedness in Judah and Jerusalem! One would not have believed it possible, that in Judah, where God was known, in Israel, where his name was great, in Salem, in Zion, where his dwelling-place was, such abominations should be found. Josiah had reigned eighteen years, and had himself set the people a good example, and kept up religion according to the Divine law; yet, when he came to search for idolatry, the depth and extent were very great. Both common history, and the records of God's word, teach, that all the real godliness or goodness ever found on earth, is derived from the new-creating Spirit of Jesus Christ.
vv15-24
Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.
Key Words
מֶלֶךְ: a king
שָׁלַח: to send away, for, or out (in a great variety of applications)
כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זָקֵן: old
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
אָסַף: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Cross References
2 Kings 23Directly fulfills the 300-year-old prophecy of the man of God naming Josiah and predicting this burning of bones.
Supported by Matthew Henry, Matthew Poole, JFB
The parallel account of Josiah reading the book of the covenant to the assembled nation.
Supported by Matthew Poole, JFB
Identifies the high places Solomon built for Chemosh and Molech which Josiah finally defiled and destroyed.
Supported by Matthew Poole
Parallel confirmation that no such Passover had been kept in Israel since the days of the Samuel.
Supported by Matthew Henry
Lists the altars to Baal and the host of heaven built by Manasseh that Josiah destroyed.
Supported by Matthew Poole, JFB
Traces the origins of the sodomites in the land back to the reign of Rehoboam.
Supported by Matthew Poole
The language of turning with 'all his heart, soul, and might' directly echoes the Shema.
Supported by Matthew Henry, Matthew Poole
Explains why God's wrath was not quenched, in keeping with Huldah's prophecy in the prior chapter.
Supported by Matthew Henry, JFB
Poole notes the Hebrew term 'Chemarim' for idolatrous priests matches the terminology here.
Supported by Matthew Poole
Jeremiah describes Topheth in the Valley of Hinnom where children were burned to Molech.
Supported by Matthew Poole
Explains the 'prophet that came out of Samaria' who requested burial next to the Judean man of God.
Supported by Matthew Henry
Confirms the unpardonable provocations of Manasseh which sealed Judah's inevitable destruction despite Josiah's reforms.
Supported by Matthew Henry
Provides the detailed historical account of Josiah's fatal military encounter with Pharaoh Necho at Megiddo.
Supported by Matthew Henry
Asa similarly cut down and burned an abominable image at the brook Kidron.
Supported by JFB
Ezekiel reflects this degradation of the Levites who went astray after idols, restricting their sanctuary service.
Supported by JFB