Deuteronomy6

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¹These are the commands, decrees and laws the Lord your God directed me to teach you to observe in the land that you are crossing the Jordan to possess,

²so that you, your children and their children after them may fear the Lord your God as long as you live by keeping all his decrees and commands that I give you, and so that you may enjoy long life.

³Hear, Israel, and be careful to obey so that it may go well with you and that you may increase greatly in a land flowing with milk and honey, just as the Lord, the God of your ancestors, promised you.

⁴Hear, O Israel: The Lord our God, the Lord is one.

⁵Love the Lord your God with all your heart and with all your soul and with all your strength.

⁶These commandments that I give you today are to be on your hearts.

⁷Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

⁸Tie them as symbols on your hands and bind them on your foreheads.

⁹Write them on the doorframes of your houses and on your gates.

¹⁰When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build,

¹¹houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied,

¹²be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery.

¹³Fear the Lord your God, serve him only and take your oaths in his name.

¹⁴Do not follow other gods, the gods of the peoples around you;

¹⁵for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.

¹⁶Do not put the Lord your God to the test as you did at Massah.

¹⁷Be sure to keep the commands of the Lord your God and the stipulations and decrees he has given you.

¹⁸Do what is right and good in the Lord’s sight, so that it may go well with you and you may go in and take over the good land the Lord promised on oath to your ancestors,

¹⁹thrusting out all your enemies before you, as the Lord said.

²⁰In the future, when your son asks you, “What is the meaning of the stipulations, decrees and laws the Lord our God has commanded you?”

²¹tell him: “We were slaves of Pharaoh in Egypt, but the Lord brought us out of Egypt with a mighty hand.

²²Before our eyes the Lord sent signs and wonders—great and terrible—on Egypt and Pharaoh and his whole household.

²³But he brought us out from there to bring us in and give us the land he promised on oath to our ancestors.

²⁴The Lord commanded us to obey all these decrees and to fear the Lord our God, so that we might always prosper and be kept alive, as is the case today.

²⁵And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness.”

Study Guide

Public-domain commentary and original-language notes for Deuteronomy 6.

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Chapter Summary

In this chapter: A persuasive to obedience. (1–3). An exhortation to obedience. (4, 5). Obedience taught. (6–16). General precepts, Instructions to be given to their children. (17–25).

vv1-3

In this and the like passages, the “commandments” seem to denote the moral law, the “statues” the ceremonial law, and the “judgments” the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ's ministers are to teach his churches all he has commanded, neither more nor less, Mt 28:20. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children's children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.

vv4-5

Here is a brief summary of religion, containing the first principles of faith and obedience. Jehovah our God is the only living and true God; he only is God, and he is but One God. Let us not desire to have any other. The three-fold mention of the Divine names, and the plural number of the word translated God, seem plainly to intimate a Trinity of persons, even in this express declaration of the unity of the Godhead. Happy those who have this one Lord for their God. It is better to have one fountain than a thousand cisterns; one all-sufficient God than a thousand insufficient friends. This is the first and great commandment of God's law, that we love him; and that we do all parts of our duty to him from a principle of love; My son, give me thine heart. We are to love God with all our heart, and soul, and might. That is, 1. With a sincere love; not in word and tongue only, but inwardly in truth. 2. With a strong love. He that is our All, must have our all, and none but he. 3. With a superlative love; we must love God above any creature whatever, and love nothing but what we love for him. 4. With an intelligent love. To love him with all the heart, and with all the understanding, we must see good cause to love him. 5. With an entire love; he is ONE, our hearts must be united in his love. Oh that this love of God may be shed abroad in our hearts!

vv6-16

Here are means for maintaining and keeping up religion in our hearts and houses. 1. Meditation. God's words must be laid up in our hearts, that our thoughts may be daily employed about them. 2. The religious education of children. Often repeat these things to them. Be careful and exact in teaching thy children. Teach these truths to all who are any way under thy care. 3. Pious discourse. Thou shalt talk of these things with due reverence and seriousness, for the benefit not only of thy children, but of thy servants, thy friends and companions. Take all occasions to discourse with those about thee, not of matters of doubtful disputation, but of the plain truths and laws of God, and the things that belong to our peace. 4. Frequent reading of the word. God appointed them to write sentences of the law upon their walls, and in scrolls of parchment to be worn about their wrists. This seems to have been binding in the letter of it to the Jews, as it is to us in the intent of it; which is, that we should by all means make the word of God familiar to us; that we may have it ready to use upon all occasions, to restrain us from sin, and direct us in duty. We must never be ashamed to own our religion, nor to own ourselves under its check and government. Here is a caution not to forget God in a day of prosperity and plenty. When they came easily by the gift, they would be apt to grow secure, and unmindful of the Giver. Therefore be careful, when thou liest safe and soft, lest thou forget the Lord. When the world smiles, we are apt to make court to it, and expect our happiness in it, and so we forget Him who is our only portion and rest. There is need of great care and caution at such a time. Then beware; being warned of your danger, stand upon your guard. Thou shalt not tempt the Lord thy God; neither by despairing of his power and goodness, while we keep in the way of our duty; nor by presuming upon it, when we turn aside out of that way.

Key Words

thisH2088Hebrew

זֶה: the masculine demonstrative pronoun, this or that

commandmentH4687Hebrew

מִצְוָה: a command, whether human or divine (collectively, the Law)

statutesH2706Hebrew

חֹק: an enactment; hence, an appointment (of time, space, quantity, labor or usage)

rulesH4941Hebrew

מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

thatH834Hebrew

אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

GodH430Hebrew

אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

commandedH6680Hebrew

צָוָה: (intensively) to constitute, enjoin

teachH3925Hebrew

לָמַד: properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)

doH6213Hebrew

עָשָׂה: to do or make, in the broadest sense and widest application

landH776Hebrew

אֶרֶץ: the earth (at large, or partitively a land)