Luke10
New International Version
1After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go.
2He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.
3Go! I am sending you out like lambs among wolves.
4Do not take a purse or bag or sandals; and do not greet anyone on the road.
5“When you enter a house, first say, ‘Peace to this house.’
6If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
7Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.
8“When you enter a town and are welcomed, eat what is offered to you.
9Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
10But when you enter a town and are not welcomed, go into its streets and say,
11‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’
12I tell you, it will be more bearable on that day for Sodom than for that town.
13“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
14But it will be more bearable for Tyre and Sidon at the judgment than for you.
15And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.
16“Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”
17The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”
18He replied, “I saw Satan fall like lightning from heaven.
19I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.
20However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
21At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
22“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”
23Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see.
24For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”
25On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26“What is written in the Law?” he replied. “How do you read it?”
27He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28“You have answered correctly,” Jesus replied. “Do this and you will live.”
29But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.
31A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.
32So too, a Levite, when he came to the place and saw him, passed by on the other side.
33But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.
34He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.
35The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
38As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.
39She had a sister called Mary, who sat at the Lord’s feet listening to what he said.
40But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41“Martha, Martha,” the Lord answered, “you are worried and upset about many things,
42but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
Study Guide
Public-domain commentary and original-language notes for Luke 10.
Chapter Summary
In this chapter: Seventy disciples sent forth. (1–16). The blessedness of Christ's disciples. (17–24). The good Samaritan. (25–37). Jesus at the house of Martha and Mary. (38–42).
vv1-16
Christ sent the seventy disciples, two and two, that they might strengthen and encourage one another. The ministry of the gospel calls men to receive Christ as a Prince and a Saviour; and he will surely come in the power of his Spirit to all places whither he sends his faithful servants. But the doom of those who receive the grace of God in vain, will be very fearful Those who despise the faithful ministers of Christ, who think meanly of them, and look scornfully upon them, will be reckoned as despisers of God and Christ.
vv17-24
All our victories over Satan, are obtained by power derived from Jesus Christ, and he must have all the praise. But let us beware of spiritual pride, which has been the destruction of many. Our Lord rejoiced at the prospect of the salvation of many souls. It was fit that particular notice should be taken of that hour of joy; there were few such, for He was a man of sorrows: in that hour in which he saw Satan fall, and heard of the good success of his ministers, in that hour he rejoiced. He has ever resisted the proud, and given grace to the humble. The more simply dependent we are on the teaching, help, and blessing of the Son of God, the more we shall know both of the Father and of the Son; the more blessed we shall be in seeing the glory, and hearing the words of the Divine Saviour; and the more useful we shall be made in promoting his cause.
vv25-37
If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all, in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.
Key Words
ταῦτα (taûta): these things
κύριος (kýrios): supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
ἀναδείκνυμι (anadeíknymi): to exhibit, i.e. (by implication) to indicate, appoint
ἕτερος (héteros): (an-, the) other or different
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποστέλλω (apostéllō): set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
δύο (dýo): "two"
ἀνά (aná): properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Cross References
Luke 10Direct verbal parallel warning Chorazin and Bethsaida about the judgment on Tyre and Sidon.
Supported by Matthew Poole, John Calvin, JFB
Direct parallel of Jesus' praise to the Father hiding things from the wise and revealing them to babes.
Supported by Matthew Poole, John Calvin, JFB
Quoted directly by the lawyer regarding the commandment to love God with all one's heart.
Supported by Matthew Poole, John Calvin
Jesus quotes the promise of the law: 'this do, and thou shalt live' from Leviticus.
Supported by Matthew Poole, John Calvin
Allusion to the seventy elders chosen to assist Moses, matching Christ's appointment of seventy.
Supported by John Calvin, JFB
Direct parallel warning that the harvest is great and the laborers are few.
Supported by Matthew Poole, John Calvin, JFB
Direct parallel to Jesus' sending out His disciples as lambs/sheep in the midst of wolves.
Supported by Matthew Poole, John Calvin
Verbal parallel: he who hears and receives the sent disciples hears and receives Christ.
Supported by Matthew Poole, John Calvin, JFB
Messianic promise of treading upon the lion and adder (serpents and scorpions).
Supported by Matthew Henry, Matthew Poole, JFB
Parallels the concept of names written in heaven's book of life.
Supported by Matthew Poole, JFB
Echos the language of prideful exaltation to heaven and being thrust down to hell.
Supported by Matthew Henry, Matthew Poole, JFB
Parallels Jesus' vision of Satan falling like lightning from heaven.
Supported by JFB
Verbal parallel on the blessing of the disciples seeing and hearing what kings and prophets desired.
Supported by Matthew Poole, John Calvin
Thematic imagery of sitting down at the feet of the Lord to receive His words.
Supported by Matthew Henry, Matthew Poole
Identifies the role and testing nature of the 'lawyers' in Luke's Gospel.
Supported by Matthew Poole