Matthew 9NIV
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Matthew9

New International Version

1Jesus stepped into a boat, crossed over and came to his own town.

2Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”

3At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”

4Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts?

5Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?

6But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.”

7Then the man got up and went home.

8When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

9As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

10While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples.

11When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

12On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.

13But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

14Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”

15Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

16“No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse.

17Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

18While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.”

19Jesus got up and went with him, and so did his disciples.

20Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.

21She said to herself, “If I only touch his cloak, I will be healed.”

22Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.

23When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,

24he said, “Go away. The girl is not dead but asleep.” But they laughed at him.

25After the crowd had been put outside, he went in and took the girl by the hand, and she got up.

26News of this spread through all that region.

27As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”

28When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?” “Yes, Lord,” they replied.

29Then he touched their eyes and said, “According to your faith let it be done to you”;

30and their sight was restored. Jesus warned them sternly, “See that no one knows about this.”

31But they went out and spread the news about him all over that region.

32While they were going out, a man who was demon-possessed and could not talk was brought to Jesus.

33And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”

34But the Pharisees said, “It is by the prince of demons that he drives out demons.”

35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.

36When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.

37Then he said to his disciples, “The harvest is plentiful but the workers are few.

38Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Study Guide

Public-domain commentary and original-language notes for Matthew 9.

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Chapter Summary

In this chapter: Jesus returns to Capernaum, and heals a paralytic. (1–8). Matthew called. (9). Matthew, or Levi's feast. (10–13). Objections of John's disciples. (14–17). Christ raises the daughter of Jairus, He heals the issue of blood. (18–26). He heals two blind men. (27–31). Christ casts out a dumb spirit. (32–34). He sends forth the apostles. (35–38).

vv1-8

The faith of the friends of the paralytic in bringing him to Christ, was a strong faith; they firmly believed that Jesus Christ both could and would heal him. A strong faith regards no obstacles in pressing after Christ. It was a humble faith; they brought him to attend on Christ. It was an active faith. Sin may be pardoned, yet the sickness not be removed; the sickness may be removed, yet the sin not pardoned: but if we have the comfort of peace with God, with the comfort of recovery from sickness, this makes the healing a mercy indeed. This is no encouragement to sin. If thou bring thy sins to Jesus Christ, as thy malady and misery to be cured of, and delivered from, it is well; but to come with them, as thy darlings and delight, thinking still to retain them and receive him, is a gross mistake, a miserable delusion. The great intention of the blessed Jesus in the redemption he wrought, is to separate our hearts from sin. Our Lord Jesus has perfect knowledge of all that we say within ourselves. There is a great deal of evil in sinful thoughts, which is very offensive to the Lord Jesus. Christ designed to show that his great errand to the world was, to save his people from their sins. He turned from disputing with the scribes, and spake healing to the sick man. Not only he had no more need to be carried upon his bed, but he had strength to carry it. God must be glorified in all the power that is given to do good.

v9

Matthew was in his calling, as the rest of those whom Christ called. As Satan comes with his temptations to the idle, so Christ comes with his calls to those who are employed. We are all naturally averse from thee, O God; do thou bid us to follow thee; draw us by thy powerful word, and we shall run after thee. Speak by the word of the Spirit to our hearts, the world cannot hold us down, Satan cannot stop our way, we shall arise and follow thee. A saving change is wrought in the soul, by Christ as the author, and his word as the means. Neither Matthew's place, nor his gains by it, could detain him, when Christ called him. He left it, and though we find the disciples, who were fishers, occasionally fishing again afterwards, we never more find Matthew at his sinful gain.

vv10-13

Some time after his call, Matthew sought to bring his old associates to hear Christ. He knew by experience what the grace of Christ could do, and would not despair concerning them. Those who are effectually brought to Christ, cannot but desire that others also may be brought to him. Those who suppose their souls to be without disease will not welcome the spiritual Physician. This was the case with the Pharisees; they despised Christ, because they thought themselves whole; but the poor publicans and sinners felt that they wanted instruction and amendment. It is easy, and too common, to put the worst constructions upon the best words and actions. It may justly be suspected that those have not the grace of God themselves, who are not pleased with others' obtaining it. Christ's conversing with sinners is here called mercy; for to promote the conversion of souls is the greatest act of mercy. The gospel call is a call to repentance; a call to us to change our minds, and to change our ways. If the children of men had not been sinners, there had been no need for Christ to come among them. Let us examine whether we have found out our sickness, and have learned to follow the directions of our great Physician.

Cross References

Matthew 9
v13Hosea 6:6quotation

Directly quoted by Jesus to rebuke the Pharisees' formalistic objections to His table fellowship.

Supported by Matthew Henry, JFB

v9Mark 2:14-17thematic

Parallel account of Matthew's (Levi's) call and subsequent dinner with tax collectors.

Supported by Matthew Poole, JFB

v15John 3:29allusion

Connects Jesus' bridegroom metaphor with John the Baptist's witness of himself as the bridegroom's friend.

Supported by Matthew Henry

v1Matthew 4:13thematic

Identifies Capernaum as Jesus' 'own city' where He took up residence after leaving Nazareth.

Supported by Matthew Poole

v14Luke 5:33-39thematic

Parallel discussion of fasting and the metaphors of new/old garments and wineskins.

Supported by Matthew Poole

v27Isaiah 35:5fulfillment

Messianic prophecy fulfilled by Jesus opening the eyes of the blind in this passage.

Supported by John Calvin

v34Matthew 12:24thematic

Parallel blasphemous accusation by the Pharisees attributing Christ's exorcisms to Beelzebub.

Supported by John Calvin

v36Numbers 27:17allusion

Old Testament source for Moses' prayer that the congregation be not as sheep without a shepherd.

Supported by Matthew Poole

v4John 2:25thematic

Demonstrates Jesus' divine attribute of knowing the inward thoughts of men's hearts.

Supported by Matthew Poole

v13Luke 19:10thematic

Echoes Christ's mission statement that He came specifically to seek and save lost sinners.

Supported by Matthew Henry

v17Joshua 9:4thematic

Illustrates the literal 'old bottles' (cracked wineskins) mentioned in Jesus' parable.

Supported by Matthew Henry

v20Matthew 14:36thematic

Parallels the belief and healing associated with touching the hem of Jesus' garment.

Supported by JFB

v24John 11:11-13thematic

Jesus uses the same euphemism of sleep for death prior to raising Lazarus.

Supported by Matthew Henry

v37Luke 10:2thematic

Identical saying of Jesus concerning the plentiful harvest and scarcity of laborers.

Supported by JFB

v241 Kings 17:18-24typology

Elijah's raising of the widow's son, prefiguring Christ's authority over death.

Supported by John Calvin