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Mark2

New International Version

1A few days later, when Jesus again entered Capernaum, the people heard that he had come home.

2They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.

3Some men came, bringing to him a paralyzed man, carried by four of them.

4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on.

5When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

6Now some teachers of the law were sitting there, thinking to themselves,

7“Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”

8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things?

9Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?

10But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man,

11“I tell you, get up, take your mat and go home.”

12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”

13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.

14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him.

16When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”

17On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

18Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them.

20But the time will come when the bridegroom will be taken from them, and on that day they will fast.

21“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse.

22And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.

24The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25He answered, “Have you never read what David did when he and his companions were hungry and in need?

26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27Then he said to them, “The Sabbath was made for man, not man for the Sabbath.

28So the Son of Man is Lord even of the Sabbath.”

Study Guide

Public-domain commentary and original-language notes for Mark 2.

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Chapter Summary

In this chapter: Christ heals one sick of the palsy. (1–12). Levi's call, and the entertainment given to Jesus. (13–17). Why Christ's disciples did not fast. (18–22). He justifies his disciples for plucking corn on the sabbath. (23–28).

vv1-12

It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.

vv13-17

Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.

vv18-22

Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.

Cross References

Mark 2
v251 Samuel 21:6thematic

David obtains the holy bread from Ahimelech/Abiathar, which Jesus cites to justify His disciples.

Supported by Matthew Henry, Matthew Poole

v7Isaiah 43:25thematic

Old Testament declaration that God alone blots out transgressions, grounding the scribes' objection.

Supported by Matthew Poole

v17Matthew 9:13quotation

Parallel containing Jesus' call of sinners, quoting Hosea 6:6 regarding mercy over sacrifice.

Supported by Matthew Henry, Matthew Poole, JFB

v23Matthew 12:1-8thematic

Parallel account of the disciples plucking grain and Jesus' defense using David's example.

Supported by Matthew Henry, Matthew Poole

v28Matthew 12:8thematic

Parallel declaration of the Son of man's lordship over the Sabbath day.

Supported by Matthew Poole

v4Luke 5:19thematic

Parallel describing the lowering of the paralytic through the roof tiling.

Supported by JFB

v14Matthew 9:9thematic

Parallel account of the call of Matthew (Levi) at the tax office.

Supported by Matthew Poole, JFB

v18Luke 5:33-39thematic

Parallel discussion on fasting, including the parables of the garments and wineskins.

Supported by Matthew Poole

v20John 3:29allusion

John the Baptist identifies Jesus as the Bridegroom, matching Christ's self-designation here.

Supported by Matthew Poole

v26Leviticus 24:5-9thematic

The Levitical law specifying that the shewbread is reserved exclusively for Aaron and his sons.

Supported by Matthew Poole

v3Luke 5:18thematic

Parallel account introducing the men carrying the paralytic on a bed.

Supported by JFB

v11John 5:8-10thematic

Jesus commands another paralytic to carry his bed on the Sabbath, provoking controversy.

Supported by Matthew Poole