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Mark3

New International Version

1Another time Jesus went into the synagogue, and a man with a shriveled hand was there.

2Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.

3Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

4Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

5He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.

6Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.

7Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.

8When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.

9Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him.

10For he had healed many, so that those with diseases were pushing forward to touch him.

11Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”

12But he gave them strict orders not to tell others about him.

13Jesus went up on a mountainside and called to him those he wanted, and they came to him.

14He appointed twelve that they might be with him and that he might send them out to preach

15and to have authority to drive out demons.

16These are the twelve he appointed: Simon (to whom he gave the name Peter),

17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”),

18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot

19and Judas Iscariot, who betrayed him.

20Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat.

21When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

22And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”

23So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan?

24If a kingdom is divided against itself, that kingdom cannot stand.

25If a house is divided against itself, that house cannot stand.

26And if Satan opposes himself and is divided, he cannot stand; his end has come.

27In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.

28Truly I tell you, people can be forgiven all their sins and every slander they utter,

29but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”

30He said this because they were saying, “He has an impure spirit.”

31Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him.

32A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33“Who are my mother and my brothers?” he asked.

34Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers!

35Whoever does God’s will is my brother and sister and mother.”

Study Guide

Public-domain commentary and original-language notes for Mark 3.

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Chapter Summary

In this chapter: The withered hand healed. (1–5). The people resort to Christ. (6–12). The apostles called. (13–21). The blasphemy of the scribes. (22–30). Christ's relatives. (31–35).

vv1-5

This man's case was piteous; he had a withered hand, which disabled him from working for his living; and those that are so, are the most proper objects of charity. Let those be helped that cannot help themselves. But stubborn infidels, when they can say nothing against the truth, yet will not yield. We hear what is said amiss, and see what is done amiss; but Christ looks at the root of bitterness in the heart, the blindness and hardness of that, and is grieved. Let hard-hearted sinners tremble to think of the anger with which he will look upon them shortly, when the day of his wrath comes. The great healing day now is the sabbath, and the healing place the house of prayer; but the healing power is of Christ. The gospel command is like that recorded here: though our hands are withered, yet, if we will not stretch them out, it is our own fault that we are not healed. But if we are healed, Christ, his power and grace, must have all the glory.

vv6-12

All our sicknesses and calamities spring from the anger of God against our sins. Their removal, or the making them blessings to us, was purchased to us by the blood of Christ. But the plagues and diseases of our souls, of our hearts, are chiefly to be dreaded; and He can heal them also by a word. May more and more press to Christ to be healed of these plagues, and to be delivered from the enemies of their souls.

vv13-21

Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.

Cross References

Mark 3
v1Matthew 12:9-14thematic

Matthew's parallel account of the healing of the withered hand in the synagogue on the Sabbath.

Supported by Matthew Poole, JFB

v1Luke 6:6-11thematic

Luke's parallel record of the withered hand miracle and the scribes watching him.

Supported by JFB

v23Matthew 12:25-30thematic

Matthew's parallel of Jesus' response to the Beelzebub charge and the divided house analogy.

Supported by JFB

v28Matthew 12:31thematic

Parallel text on the blasphemy against the Holy Ghost and its eternal consequences.

Supported by Matthew Poole

v31Matthew 12:46-48thematic

Matthew's parallel where Jesus' mother and brethren stand without seeking to speak to him.

Supported by JFB

v13Matthew 10:1-4thematic

Matthew's parallel commissioning of the twelve disciples with power to heal and cast out devils.

Supported by Matthew Poole

v13Luke 6:12thematic

Luke's parallel noting Jesus went to the mountain to pray before choosing the twelve.

Supported by Matthew Poole, JFB

v7Matthew 12:15thematic

Parallel account of Jesus withdrawing with his disciples and healing the crowds that followed.

Supported by JFB

v12Mark 1:25thematic

Parallels the command of silence to the demons, refusing testimony from unclean spirits.

Supported by Matthew Poole

v21John 10:20thematic

Parallels the accusation that Jesus is 'beside himself' with charges of madness and demon possession.

Supported by Matthew Henry

v35Matthew 12:50thematic

Parallel passage defining spiritual kinship based on doing the will of the Father.

Supported by Matthew Henry

v11 Kings 13:4thematic

Historical Old Testament precedent of Jeroboam's hand withering, contrasting with Jesus' restoration.

v27Isaiah 49:24-26thematic

Prophetic description of the prey taken from the mighty, illustrating binding the strong man.

v33Deuteronomy 33:9thematic

Levi's disregard of earthly mother and brethren to keep God's word, mirroring Jesus' spiritual family priority.