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Mark 2

Mark2

World English Bible · Public Domain

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1 When he entered again into Capernaum after some days, it was heard that he was at home.

2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

3 Four people came, carrying a paralytic to him.

4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”

6 But there were some of the scribes sitting there and reasoning in their hearts,

7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”

8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?

9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?

10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—

11 “I tell you, arise, take up your mat, and go to your house.”

12 He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

13 He went out again by the seaside. All the multitude came to him, and he taught them.

14 As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.

15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.

16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”

17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.

20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.

21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

22 No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”

23 He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.

24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

25 He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?

26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27 He said to them, “The Sabbath was made for man, not man for the Sabbath.

28 Therefore the Son of Man is lord even of the Sabbath.”

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Mark 2

Public-domain commentary and original-language notes for Mark 2. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Christ heals one sick of the palsy. (1–12). Levi's call, and the entertainment given to Jesus. (13–17). Why Christ's disciples did not fast. (18–22). He justifies his disciples for plucking corn on the sabbath. (23–28).

vv1-12

It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.

vv13-17

Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.

vv18-22

Strict professors are apt to blame all that do not fully come up to their own views. Christ did not escape slanders; we should be willing to bear them, as well as careful not to deserve them; but should attend to every part of our duty in its proper order and season.

Cross References

Mark 2
v251 Samuel 21:6thematic

David obtains the holy bread from Ahimelech/Abiathar, which Jesus cites to justify His disciples.

Supported by Matthew Henry, Matthew Poole

v7Isaiah 43:25thematic

Old Testament declaration that God alone blots out transgressions, grounding the scribes' objection.

Supported by Matthew Poole

v17Matthew 9:13quotation

Parallel containing Jesus' call of sinners, quoting Hosea 6:6 regarding mercy over sacrifice.

Supported by Matthew Henry, Matthew Poole, JFB

v23Matthew 12:1-8thematic

Parallel account of the disciples plucking grain and Jesus' defense using David's example.

Supported by Matthew Henry, Matthew Poole

v28Matthew 12:8thematic

Parallel declaration of the Son of man's lordship over the Sabbath day.

Supported by Matthew Poole

v4Luke 5:19thematic

Parallel describing the lowering of the paralytic through the roof tiling.

Supported by JFB

v14Matthew 9:9thematic

Parallel account of the call of Matthew (Levi) at the tax office.

Supported by Matthew Poole, JFB

v18Luke 5:33-39thematic

Parallel discussion on fasting, including the parables of the garments and wineskins.

Supported by Matthew Poole

v20John 3:29allusion

John the Baptist identifies Jesus as the Bridegroom, matching Christ's self-designation here.

Supported by Matthew Poole

v26Leviticus 24:5-9thematic

The Levitical law specifying that the shewbread is reserved exclusively for Aaron and his sons.

Supported by Matthew Poole

v3Luke 5:18thematic

Parallel account introducing the men carrying the paralytic on a bed.

Supported by JFB

v11John 5:8-10thematic

Jesus commands another paralytic to carry his bed on the Sabbath, provoking controversy.

Supported by Matthew Poole