Mark1
World English Bible · Public Domain
1The beginning of the Good News of Jesus Christ, the Son of God.
2As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you:
3the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”
4John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
5All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
6John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.
7He preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and loosen.
8I baptized you in water, but he will baptize you in the Holy Spirit.”
9In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
10Immediately coming up from the water, he saw the heavens parting and the Spirit descending on him like a dove.
11A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
12Immediately the Spirit drove him out into the wilderness.
13He was there in the wilderness forty days, tempted by Satan. He was with the wild animals; and the angels were serving him.
14Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
15and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
16Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
17Jesus said to them, “Come after me, and I will make you into fishers for men.”
18Immediately they left their nets, and followed him.
19Going on a little further from there, he saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets.
20Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
21They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
22They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
23Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
24saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know who you are: the Holy One of God!”
25Jesus rebuked him, saying, “Be quiet, and come out of him!”
26The unclean spirit, convulsing him and crying with a loud voice, came out of him.
27They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!”
28The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
29Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
30Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.
31He came and took her by the hand and raised her up. The fever left her immediately, and she served them.
32At evening, when the sun had set, they brought to him all who were sick and those who were possessed by demons.
33All the city was gathered together at the door.
34He healed many who were sick with various diseases and cast out many demons. He didn’t allow the demons to speak, because they knew him.
35Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
36Simon and those who were with him searched for him.
37They found him and told him, “Everyone is looking for you.”
38He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”
39He went into their synagogues throughout all Galilee, preaching and casting out demons.
40A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
41Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”
42When he had said this, immediately the leprosy departed from him and he was made clean.
43He strictly warned him and immediately sent him out,
44and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”
45But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
Study Guide
Public-domain commentary and original-language notes for Mark 1.
Chapter Summary
In this chapter: The office of John the Baptist. (1–8). The baptism and temptation of Christ. (9–13). Christ preaches and calls disciples. (14–22). He casts out an unclean spirit. (23–28). He heals many diseased. (29–39). He heals a leper. (40–45).
vv1-8
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
vv9-13
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
vv14-22
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.
Key Words
ἀρχή (archḗ): (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
εὐαγγέλιον (euangélion): a good message, i.e. the gospel
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Χριστός (Christós): anointed, i.e. the Messiah, an epithet of Jesus
υἱός (huiós): a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
θεός (theós): figuratively, a magistrate; by Hebraism, very
ὡς (hōs): which how, i.e. in that manner (very variously used, as follows)
γράφω (gráphō): to "grave", especially to write; figuratively, to describe
ἐν (en): "in," at, (up-)on, by, etc.
προφήτης (prophḗtēs): a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Cross References
Mark 1Directly quoted as 'it is written in the prophets' regarding the messenger preparing the way.
Supported by Matthew Henry, Matthew Poole, JFB
Directly quoted as the voice of one crying in the wilderness preparing the Lord's way.
Supported by Matthew Poole, JFB
Christ's explicit application of the Malachi 3:1 messenger prophecy to John the Baptist.
Supported by Matthew Poole, JFB
Matthew's parallel application of the Isaiah 40:3 prophecy to John the Baptist.
Supported by Matthew Poole, JFB
John's camel's hair clothing and leather girdle directly echo the garb of Elijah.
Supported by Matthew Poole
Matthew's parallel description of John's distinctive ascetic clothing and wilderness diet.
Supported by JFB
Luke's close parallel recording Jesus entering Capernaum and teaching on the Sabbath.
Supported by JFB
Matthew's identical observation that Jesus taught with authority, unlike the scribes.
Supported by JFB
Parallel demoniac confession: 'What have we to do with thee, Jesus of Nazareth?'
Supported by Matthew Henry
Matthew's parallel account of Jesus entering Peter's house and healing his mother-in-law.
Supported by JFB
Matthew's detailed, parallel account of Jesus' forty-day wilderness temptation by Satan.
Supported by Matthew Henry, JFB
Matthew's parallel account of the call of Simon, Andrew, James, and John.
Supported by JFB
The Mosaic law governing the ritual cleansing and priestly inspection of a healed leper.
Supported by Matthew Poole
Messianic title 'Holy One' used by the demon echoes this Davidic prophecy.
Supported by Matthew Poole
Paul's later historical corroboration that Peter (Cephas) was indeed married.
Supported by Matthew Henry