Isaiah40
World English Bible · Public Domain
1“Comfort, comfort my people,” says your God.
2“Speak comfortably to Jerusalem, and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh’s hand double for all her sins.”
3The voice of one who calls out, “Prepare the way of Yahweh in the wilderness! Make a level highway in the desert for our God.
4Every valley shall be exalted, and every mountain and hill shall be made low. The uneven shall be made level, and the rough places a plain.
5Yahweh’s glory shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it.”
6The voice of one saying, “Cry out!” One said, “What shall I cry?” “All flesh is like grass, and all its glory is like the flower of the field.
7The grass withers, the flower fades, because Yahweh’s breath blows on it. Surely the people are like grass.
8The grass withers, the flower fades; but the word of our God stands forever.”
9You who tell good news to Zion, go up on a high mountain. You who tell good news to Jerusalem, lift up your voice with strength! Lift it up! Don’t be afraid! Say to the cities of Judah, “Behold, your God!”
10Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him.
11He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.
12Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measuring basket, and weighed the mountains in scales, and the hills in a balance?
13Who has directed Yahweh’s Spirit, or has taught him as his counselor?
14Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
15Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance. Behold, he lifts up the islands like a very little thing.
16Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
17All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
18To whom then will you liken God? Or what likeness will you compare to him?
19A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
20He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up a carved image for him that will not be moved.
21Haven’t you known? Haven’t you heard? Haven’t you been told from the beginning? Haven’t you understood from the foundations of the earth?
22It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in,
23who brings princes to nothing, who makes the judges of the earth meaningless.
24They are planted scarcely. They are sown scarcely. Their stock has scarcely taken root in the ground. He merely blows on them, and they wither, and the whirlwind takes them away as stubble.
25“To whom then will you liken me? Who is my equal?” says the Holy One.
26Lift up your eyes on high, and see who has created these, who brings out their army by number. He calls them all by name. By the greatness of his might, and because he is strong in power, not one is lacking.
27Why do you say, Jacob, and speak, Israel, “My way is hidden from Yahweh, and the justice due me is disregarded by my God”?
28Haven’t you known? Haven’t you heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn’t faint. He isn’t weary. His understanding is unsearchable.
29He gives power to the weak. He increases the strength of him who has no might.
30Even the youths faint and get weary, and the young men utterly fall;
31but those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint.
Study Guide
Public-domain commentary and original-language notes for Isaiah 40.
Chapter Summary
In this chapter: The preaching of the gospel, and glad tidings of the coming of Christ. (1-11). The almighty power of God. (12-17). The folly of idolatry. (18-26). Against unbelief. (27-31).
vv1-11
All human life is a warfare; the Christian life is the most so; but the struggle will not last always. Troubles are removed in love, when sin is pardoned. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his justice. In Christ, and his sufferings, true penitents receive of the Lord's hand double for all their sins; for the satisfaction Christ made by his death was of infinite value. The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Ghost in the New Testament, when John the Baptist proclaimed the approach of Christ. When eastern princes marched through desert countries, ways were prepared for them, and hinderances removed. And may the Lord prepare our hearts by the teaching of his word and the convictions of his Spirit, that high and proud thoughts may be brought down, good desires planted, crooked and rugged tempers made straight and softened, and every hinderance removed, that we may be ready for his will on earth, and prepared for his heavenly kingdom. What are all that belongs to fallen man, or all that he does, but as the grass and the flower thereof! And what will all the titles and possessions of a dying sinner avail, when they leave him under condemnation! The word of the Lord can do that for us, which all flesh cannot. The glad tidings of the coming of Christ were to be sent forth to the ends of the earth. Satan is the strong man armed; but our Lord Jesus is stronger; and he shall proceed, and do all that he purposes. Christ is the good Shepherd; he shows tender care for young converts, weak believers, and those of a sorrowful spirit. By his word he requires no more service, and by his providence he inflicts no more trouble, than he will strengthen them for. May we know our Shepherd's voice, and follow him, proving ourselves his sheep.
vv12-17
All created beings shrink to nothing in comparison with the Creator. When the Lord, by his Spirit, made the world, none directed his Spirit, or gave advice what to do, or how to do it. The nations, in comparison of him, are as a drop which remains in the bucket, compared with the vast ocean; or as the small dust in the balance, which does not turn it, compared with all the earth. This magnifies God's love to the world, that, though it is of such small account and value with him, yet, for the redemption of it, he gave his only-begotten Son, John 3:16. The services of the church can make no addition to him. Our souls must have perished for ever, if the only Son of the Father had not given himself for us.
vv18-26
Whatever we esteem or love, fear or hope in, more than God, that creature we make equal with God, though we do not make images or worship them. He that is so poor, that he has scarcely a sacrifice to offer, yet will not be without a god of his own. They spared no cost upon their idols; we grudge what is spent in the service of our God. To prove the greatness of God, the prophet appeals to all ages and nations. Those who are ignorant of this, are willingly ignorant. God has the command of all creatures, and of all created things. The prophet directs us to use our reason as well as our senses; to consider who created the hosts of heaven, and to pay our homage to Him. Not one fails to fulfil his will. And let us not forget, that He spake all the promises, and engaged to perform them.
Key Words
נָחַם: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
אָמַר: to say (used with great latitude)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
דָבַר: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
צָבָא: a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Cross References
Isaiah 40Direct fulfillment of the voice crying in the wilderness to prepare the way of the Lord.
Supported by Matthew Henry, Matthew Poole, JFB
Luke quotes the full prophecy of valleys filled and mountains made low in Christ.
Supported by Matthew Poole, JFB
Peter quotes this passage to contrast human frailty with the enduring word of God.
Supported by Matthew Henry, John Calvin, JFB
Jesus identifies as the Good Shepherd who feeds, gathers, and protects his flock.
Supported by Matthew Henry, JFB
Paul quotes these rhetorical questions regarding who has directed or counseled the Spirit.
Supported by Matthew Henry, JFB
Prophetic parallel of a messenger sent to prepare the way before the Lord.
Supported by Matthew Henry, JFB
Mark opens his Gospel by citing this wilderness cry fulfilled in John.
Supported by Matthew Poole
Parallel proclamation of good tidings to Zion and the direct declaration, 'Behold your God!'
Supported by Matthew Henry, JFB
Echoes 'his reward is with him' to describe Christ's triumphant return.
Supported by Matthew Henry, JFB
Prophecy of the one Shepherd who will feed God's covenant flock.
Supported by JFB
Nebuchadnezzar confesses that all inhabitants of the earth are reputed as nothing before God.
Supported by Matthew Henry
Repeats the core polemical question against idolatry: 'To whom will ye liken me?'
Supported by Matthew Henry
Parallels the sarcastic description of men crafting helpless, immobile wooden idols.
Supported by Matthew Henry
Creation visible to human eyes leaves men without excuse for ignoring God's power.
Supported by Matthew Henry
The underlying covenant relation ('my people... your God') as the basis of comfort.
Supported by JFB
The fullness of time when the legal era of bondage was accomplished.
Supported by JFB
The wind passing over human flesh, causing it to wither like grass.
Supported by John Calvin
Rhetorical challenge regarding who laid the earth's foundations and measured the waters.
Supported by Matthew Henry
Detailed satire on choosing a tree and making an idol from the same wood.
Supported by Matthew Henry
New Testament parallel where God's power is made perfect in human weakness.
Supported by Matthew Henry