Isaiah43
World English Bible · Public Domain
1But now Yahweh who created you, Jacob, and he who formed you, Israel, says: “Don’t be afraid, for I have redeemed you. I have called you by your name. You are mine.
2When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you.
3For I am Yahweh your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place.
4Since you have been precious and honored in my sight, and I have loved you, therefore I will give people in your place, and nations instead of your life.
5Don’t be afraid, for I am with you. I will bring your offspring from the east, and gather you from the west.
6I will tell the north, ‘Give them up!’ and tell the south, ‘Don’t hold them back! Bring my sons from far away, and my daughters from the ends of the earth—
7everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.’”
8Bring out the blind people who have eyes, and the deaf who have ears.
9Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified, or let them hear, and say, “That is true.”
10“You are my witnesses,” says Yahweh, “With my servant whom I have chosen; that you may know and believe me, and understand that I am he. Before me there was no God formed, neither will there be after me.
11I myself am Yahweh. Besides me, there is no savior.
12I have declared, I have saved, and I have shown, and there was no strange god among you. Therefore you are my witnesses”, says Yahweh, “and I am God.
13Yes, since the day was, I am he. There is no one who can deliver out of my hand. I will work, and who can hinder it?”
14Yahweh, your Redeemer, the Holy One of Israel says: “For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.
15I am Yahweh, your Holy One, the Creator of Israel, your King.”
16Yahweh, who makes a way in the sea, and a path in the mighty waters,
17who brings out the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick) says:
18“Don’t remember the former things, and don’t consider the things of old.
19Behold, I will do a new thing. It springs out now. Don’t you know it? I will even make a way in the wilderness, and rivers in the desert.
20The animals of the field, the jackals and the ostriches, shall honor me, because I give water in the wilderness and rivers in the desert, to give drink to my people, my chosen,
21the people which I formed for myself, that they might declare my praise.
22Yet you have not called on me, Jacob; but you have been weary of me, Israel.
23You have not brought me any of your sheep for burnt offerings, neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.
24You have bought me no sweet cane with money, nor have you filled me with the fat of your sacrifices, but you have burdened me with your sins. You have wearied me with your iniquities.
25I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.
26Put me in remembrance. Let us plead together. Declare your case, that you may be justified.
27Your first father sinned, and your teachers have transgressed against me.
28Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel an insult.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 43.
Chapter Summary
In this chapter: God's unchangeable love for his people. (1-7). Apostates and idolaters addressed. (8-13). The deliverance from Babylon, and the conversion of the Gentiles. (14-21). Admonition to repent of sin. (22-28).
vv1-7
God's favour and good-will to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God's forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what can be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God's sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
vv8-13
Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love
vv14-21
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Key Words
עַתָּה: at this time, whether adverb, conjunction or expletive
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
בָּרָא: (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
יַעֲקֹב: Jaakob, the Israelitish patriarch
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָרֵא: to fear; morally, to revere; caus. to frighten
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Isaiah 43Literal historical fulfillment of passing safely through dangerous waters under God's protection.
Supported by Matthew Poole, JFB
Literal fulfillment of walking through the fire and flame and not being burned.
Supported by JFB
Reinforces the status of Israel as the witnesses of God's unique divinity.
Supported by Matthew Poole, John Calvin, JFB
Allusion to bringing forth Pharaoh's chariots and horse to be quenched in the sea.
Supported by John Calvin
New Testament parallel of being created in Christ Jesus unto good works.
Supported by JFB
Parallels the deep, everlasting love of God that makes His people precious.
Supported by JFB
The original Pentateuchal promise of gathering Israel's scattered seed from all directions.
Supported by JFB
Echoes the previous description of God's people as blind and deaf despite having faculties.
Supported by Matthew Poole, John Calvin, JFB
Identical declaration that there is no savior for Israel besides Jehovah.
Supported by John Calvin
Contrasts the 'former things' with the 'new things' God is about to declare.
Supported by Matthew Poole, JFB
New Testament application of the chosen people formed to show forth God's praises.
Supported by JFB
Parallels God asking how He has wearied His people when they grew weary of Him.
Supported by John Calvin
The sweet cane required in the sacred anointing oil which they failed to buy.
Supported by Matthew Poole
The immediate preceding context of God pouring out fury on a non-laying-to-heart Israel.
Supported by JFB
Parallels the sovereign truth that none can stay God's hand when He acts.
Supported by John Calvin