Isaiah43
New King James Version
1But now, thus says the Lord, who created you, O Jacob, And He who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by your name; You are Mine.
2When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you.
3For I am the Lord your God, The Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba in your place.
4Since you were precious in My sight, You have been honored, And I have loved you; Therefore I will give men for you, And people for your life.
5Fear not, for I am with you; I will bring your descendants from the east, And gather you from the west;
6I will say to the north, ‘Give them up!’ And to the south, ‘Do not keep them back!’ Bring My sons from afar, And My daughters from the ends of the earth—
7Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.”
8Bring out the blind people who have eyes, And the deaf who have ears.
9Let all the nations be gathered together, And let the people be assembled. Who among them can declare this, And show us former things? Let them bring out their witnesses, that they may be justified; Or let them hear and say, “It is truth.”
10“You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, And understand that I am He. Before Me there was no God formed, Nor shall there be after Me.
11I, even I, am the Lord, And besides Me there is no savior.
12I have declared and saved, I have proclaimed, And there was no foreign god among you; Therefore you are My witnesses,” Says the Lord, “that I am God.
13Indeed before the day was, I am He; And there is no one who can deliver out of My hand; I work, and who will reverse it?”
14Thus says the Lord, your Redeemer, The Holy One of Israel: “For your sake I will send to Babylon, And bring them all down as fugitives— The Chaldeans, who rejoice in their ships.
15I am the Lord, your Holy One, The Creator of Israel, your King.”
16Thus says the Lord, who makes a way in the sea And a path through the mighty waters,
17Who brings forth the chariot and horse, The army and the power (They shall lie down together, they shall not rise; They are extinguished, they are quenched like a wick):
18“Do not remember the former things, Nor consider the things of old.
19Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert.
20The beast of the field will honor Me, The jackals and the ostriches, Because I give waters in the wilderness And rivers in the desert, To give drink to My people, My chosen.
21This people I have formed for Myself; They shall declare My praise.
22“But you have not called upon Me, O Jacob; And you have been weary of Me, O Israel.
23You have not brought Me the sheep for your burnt offerings, Nor have you honored Me with your sacrifices. I have not caused you to serve with grain offerings, Nor wearied you with incense.
24You have bought Me no sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; But you have burdened Me with your sins, You have wearied Me with your iniquities.
25“I, even I, am He who blots out your transgressions for My own sake; And I will not remember your sins.
26Put Me in remembrance; Let us contend together; State your case, that you may be acquitted.
27Your first father sinned, And your mediators have transgressed against Me.
28Therefore I will profane the princes of the sanctuary; I will give Jacob to the curse, And Israel to reproaches.
Study Guide
Public-domain commentary and original-language notes for Isaiah 43.
Chapter Summary
In this chapter: God's unchangeable love for his people. (1-7). Apostates and idolaters addressed. (8-13). The deliverance from Babylon, and the conversion of the Gentiles. (14-21). Admonition to repent of sin. (22-28).
vv1-7
God's favour and good-will to his people speak abundant comfort to all believers. The new creature, wherever it is, is of God's forming. All who are redeemed with the blood of his Son, he has set apart for himself. Those that have God for them need not fear who or what can be against them. What are Egypt and Ethiopia, all their lives and treasures, compared with the blood of Christ? True believers are precious in God's sight, his delight is in them, above any people. Though they went as through fire and water, yet, while they had God with them, they need fear no evil; they should be born up, and brought out. The faithful are encouraged. They were to be assembled from every quarter. And with this pleasing object in view, the prophet again dissuades from anxious fears.
vv8-13
Idolaters are called to appear in defence of their idols. Those who make them, and trust in them, are like unto them. They have the shape and faculties of men; but they have not common sense. But God's people know the power of his grace, the sweetness of his comforts, the kind care of his providence, and the truth of his promise. All servants of God can give such an account of what he has wrought in them, and done for them, as may lead others to know and believe his power, truth, and love
vv14-21
The deliverance from Babylon is foretold, but there is reference to greater events. The redemption of sinners by Christ, the conversion of the Gentiles, and the recall of the Jews, are described. All that is to be done to rescue sinners, and to bring the believer to glory, is little, compared with that wondrous work of love, the redemption of man.
Key Words
עַתָּה: at this time, whether adverb, conjunction or expletive
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
בָּרָא: (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
יַעֲקֹב: Jaakob, the Israelitish patriarch
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
יָרֵא: to fear; morally, to revere; caus. to frighten
אַל: not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Isaiah 43Literal historical fulfillment of passing safely through dangerous waters under God's protection.
Supported by Matthew Poole, JFB
Literal fulfillment of walking through the fire and flame and not being burned.
Supported by JFB
Reinforces the status of Israel as the witnesses of God's unique divinity.
Supported by Matthew Poole, John Calvin, JFB
Allusion to bringing forth Pharaoh's chariots and horse to be quenched in the sea.
Supported by John Calvin
New Testament parallel of being created in Christ Jesus unto good works.
Supported by JFB
Parallels the deep, everlasting love of God that makes His people precious.
Supported by JFB
The original Pentateuchal promise of gathering Israel's scattered seed from all directions.
Supported by JFB
Echoes the previous description of God's people as blind and deaf despite having faculties.
Supported by Matthew Poole, John Calvin, JFB
Identical declaration that there is no savior for Israel besides Jehovah.
Supported by John Calvin
Contrasts the 'former things' with the 'new things' God is about to declare.
Supported by Matthew Poole, JFB
New Testament application of the chosen people formed to show forth God's praises.
Supported by JFB
Parallels God asking how He has wearied His people when they grew weary of Him.
Supported by John Calvin
The sweet cane required in the sacred anointing oil which they failed to buy.
Supported by Matthew Poole
The immediate preceding context of God pouring out fury on a non-laying-to-heart Israel.
Supported by JFB
Parallels the sovereign truth that none can stay God's hand when He acts.
Supported by John Calvin