Daniel3
New King James Version
1Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura, in the province of Babylon.
2And King Nebuchadnezzar sent word to gather together the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up.
3So the satraps, the administrators, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered together for the dedication of the image that King Nebuchadnezzar had set up; and they stood before the image that Nebuchadnezzar had set up.
4Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages,
5that at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, you shall fall down and worship the gold image that King Nebuchadnezzar has set up;
6and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.”
7So at that time, when all the people heard the sound of the horn, flute, harp, and lyre, in symphony with all kinds of music, all the people, nations, and languages fell down and worshiped the gold image which King Nebuchadnezzar had set up.
8Therefore at that time certain Chaldeans came forward and accused the Jews.
9They spoke and said to King Nebuchadnezzar, “O king, live forever!
10You, O king, have made a decree that everyone who hears the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, shall fall down and worship the gold image;
11and whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace.
12There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abed-Nego; these men, O king, have not paid due regard to you. They do not serve your gods or worship the gold image which you have set up.”
13Then Nebuchadnezzar, in rage and fury, gave the command to bring Shadrach, Meshach, and Abed-Nego. So they brought these men before the king.
14Nebuchadnezzar spoke, saying to them, “Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the gold image which I have set up?
15Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”
16Shadrach, Meshach, and Abed-Nego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
17If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king.
18But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”
19Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated.
20And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace.
21Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.
22Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego.
23And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.
24Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?” They answered and said to the king, “True, O king.”
25“Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”
26Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, “Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire.
27And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.
28Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God!
29Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.”
30Then the king promoted Shadrach, Meshach, and Abed-Nego in the province of Babylon.
Study Guide
Public-domain commentary and original-language notes for Daniel 3.
Chapter Summary
In this chapter: Nebuchadnezzar's golden image. (1-7). Shadrach and his companions refuse to worship it. (8-18). They are cast into a furnace, but are miraculously preserved. (19-27). Nebuchadnezzar gives glory to Jehovah. (28-30).
vv1-7
In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. Pride and bigotry cause men to require their subjects to follow their religion, whether right or wrong, and when worldly interest allures, and punishment overawes, few refuse. This is easy to the careless, the sensual, and the infidel, who are the greatest number; and most will go their ways. There is nothing so bad which the careless world will not be drawn to by a concert of music, or driven to by a fiery furnace. By such methods, false worship has been set up and maintained.
vv8-18
True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if thou wilt, thou canst. If He be for us, we need not fear what man can do unto us. God will deliver us, either from death or in death. They must obey God rather than man; they must rather suffer than sin; and must not do evil that good may come. Therefore none of these things moved them. The saving them from sinful compliance, was as great a miracle in the kingdom of grace, as the saving them out of the fiery furnace was in the kingdom of nature. Fear of man and love of the world, especially want of faith, make men yield to temptation, while a firm persuasion of the truth will deliver them from denying Christ, or being ashamed of him. We are to be meek in our replies, but we must be decided that we will obey God rather than man.
vv19-27
Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Rev. 14:10,11. Now was fulfilled in the letter that great promise, 2, When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, Heb. 12:29. Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.
Key Words
מֶלֶךְ: a king
נְבוּכַדְנֶצַּר: {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}
עֲבַד: to do, make, prepare, keep, etc.
צֶלֶם: an idolatrous figure
דְּהַב: gold
רוּם: (literally) altitude
שִׁתִּין: sixty
אַמָּה: {properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)}
פְּתַי: open, i.e. (as noun) width
שֵׁת: {six}
Cross References
Daniel 3Literal fulfillment of promise: 'when thou walkest through the fire, thou shalt not be burned'.
Supported by Matthew Henry
Echoes Pharaoh's defiant challenge to God's power to deliver His people.
Supported by Matthew Henry, Matthew Poole
New Testament commemoration of the faith that 'quenched the violence of fire'.
Supported by Matthew Poole, JFB
Contrast between the temporal furnace of Babylon and the eternal fire for image-worshippers.
Supported by Matthew Henry
Establishes how Shadrach, Meshach, and Abed-nego were promoted over Babylon's affairs.
Supported by Matthew Poole, JFB
The apostolic principle of obeying God rather than rulers in matters of worship.
Supported by Matthew Henry
Nebuchadnezzar's actual image likely inspired by his dream of the giant golden head.
Supported by Matthew Poole, JFB
Parallels Haman's charge that Jews do not keep the king's laws.
Supported by Matthew Poole, JFB
Contrasts the three men yielding their bodies rather than worshipping other gods.
Supported by JFB
Expresses the absolute necessity of obeying God rather than men.
Supported by Matthew Henry
Parallel miraculous preservation of Daniel from lions because of his innocence.
Supported by JFB
The Angel of the Lord encamping around and delivering those who fear Him.
Supported by Matthew Henry
Nebuchadnezzar again acknowledges God, though his heart remained unrenewed.
Supported by John Calvin
The future beast of Revelation demands worship of an image on pain of death.
Supported by Matthew Henry
Christ's command not to fear those who can only kill the body.
Supported by Matthew Henry