Daniel3
New Living Translation
1King Nebuchadnezzar made a gold statue ninety feet tall and nine feet wide and set it up on the plain of Dura in the province of Babylon.
2Then he sent messages to the high officers, officials, governors, advisers, treasurers, judges, magistrates, and all the provincial officials to come to the dedication of the statue he had set up.
3So all these officials came and stood before the statue King Nebuchadnezzar had set up.
4Then a herald shouted out, “People of all races and nations and languages, listen to the king’s command!
5When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments, bow to the ground to worship King Nebuchadnezzar’s gold statue.
6Anyone who refuses to obey will immediately be thrown into a blazing furnace.”
7So at the sound of the musical instruments, all the people, whatever their race or nation or language, bowed to the ground and worshiped the gold statue that King Nebuchadnezzar had set up.
8But some of the astrologers went to the king and informed on the Jews.
9They said to King Nebuchadnezzar, “Long live the king!
10You issued a decree requiring all the people to bow down and worship the gold statue when they hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments.
11That decree also states that those who refuse to obey must be thrown into a blazing furnace.
12But there are some Jews—Shadrach, Meshach, and Abednego—whom you have put in charge of the province of Babylon. They pay no attention to you, Your Majesty. They refuse to serve your gods and do not worship the gold statue you have set up.”
13Then Nebuchadnezzar flew into a rage and ordered that Shadrach, Meshach, and Abednego be brought before him. When they were brought in,
14Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abednego, that you refuse to serve my gods or to worship the gold statue I have set up?
15I will give you one more chance to bow down and worship the statue I have made when you hear the sound of the musical instruments. But if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?”
16Shadrach, Meshach, and Abednego replied, “O Nebuchadnezzar, we do not need to defend ourselves before you.
17If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty.
18But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.”
19Nebuchadnezzar was so furious with Shadrach, Meshach, and Abednego that his face became distorted with rage. He commanded that the furnace be heated seven times hotter than usual.
20Then he ordered some of the strongest men of his army to bind Shadrach, Meshach, and Abednego and throw them into the blazing furnace.
21So they tied them up and threw them into the furnace, fully dressed in their pants, turbans, robes, and other garments.
22And because the king, in his anger, had demanded such a hot fire in the furnace, the flames killed the soldiers as they threw the three men in.
23So Shadrach, Meshach, and Abednego, securely tied, fell into the roaring flames.
24But suddenly, Nebuchadnezzar jumped up in amazement and exclaimed to his advisers, “Didn’t we tie up three men and throw them into the furnace?” “Yes, Your Majesty, we certainly did,” they replied.
25“Look!” Nebuchadnezzar shouted. “I see four men, unbound, walking around in the fire unharmed! And the fourth looks like a god!”
26Then Nebuchadnezzar came as close as he could to the door of the flaming furnace and shouted: “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego stepped out of the fire.
27Then the high officers, officials, governors, and advisers crowded around them and saw that the fire had not touched them. Not a hair on their heads was singed, and their clothing was not scorched. They didn’t even smell of smoke!
28Then Nebuchadnezzar said, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel to rescue his servants who trusted in him. They defied the king’s command and were willing to die rather than serve or worship any god except their own God.
29Therefore, I make this decree: If any people, whatever their race or nation or language, speak a word against the God of Shadrach, Meshach, and Abednego, they will be torn limb from limb, and their houses will be turned into heaps of rubble. There is no other god who can rescue like this!”
30Then the king promoted Shadrach, Meshach, and Abednego to even higher positions in the province of Babylon.
Study Guide
Public-domain commentary and original-language notes for Daniel 3.
Chapter Summary
In this chapter: Nebuchadnezzar's golden image. (1-7). Shadrach and his companions refuse to worship it. (8-18). They are cast into a furnace, but are miraculously preserved. (19-27). Nebuchadnezzar gives glory to Jehovah. (28-30).
vv1-7
In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. Pride and bigotry cause men to require their subjects to follow their religion, whether right or wrong, and when worldly interest allures, and punishment overawes, few refuse. This is easy to the careless, the sensual, and the infidel, who are the greatest number; and most will go their ways. There is nothing so bad which the careless world will not be drawn to by a concert of music, or driven to by a fiery furnace. By such methods, false worship has been set up and maintained.
vv8-18
True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if thou wilt, thou canst. If He be for us, we need not fear what man can do unto us. God will deliver us, either from death or in death. They must obey God rather than man; they must rather suffer than sin; and must not do evil that good may come. Therefore none of these things moved them. The saving them from sinful compliance, was as great a miracle in the kingdom of grace, as the saving them out of the fiery furnace was in the kingdom of nature. Fear of man and love of the world, especially want of faith, make men yield to temptation, while a firm persuasion of the truth will deliver them from denying Christ, or being ashamed of him. We are to be meek in our replies, but we must be decided that we will obey God rather than man.
vv19-27
Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Rev. 14:10,11. Now was fulfilled in the letter that great promise, 2, When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, Heb. 12:29. Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.
Key Words
מֶלֶךְ: a king
נְבוּכַדְנֶצַּר: {Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}
עֲבַד: to do, make, prepare, keep, etc.
צֶלֶם: an idolatrous figure
דְּהַב: gold
רוּם: (literally) altitude
שִׁתִּין: sixty
אַמָּה: {properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)}
פְּתַי: open, i.e. (as noun) width
שֵׁת: {six}
Cross References
Daniel 3Literal fulfillment of promise: 'when thou walkest through the fire, thou shalt not be burned'.
Supported by Matthew Henry
Echoes Pharaoh's defiant challenge to God's power to deliver His people.
Supported by Matthew Henry, Matthew Poole
New Testament commemoration of the faith that 'quenched the violence of fire'.
Supported by Matthew Poole, JFB
Contrast between the temporal furnace of Babylon and the eternal fire for image-worshippers.
Supported by Matthew Henry
Establishes how Shadrach, Meshach, and Abed-nego were promoted over Babylon's affairs.
Supported by Matthew Poole, JFB
The apostolic principle of obeying God rather than rulers in matters of worship.
Supported by Matthew Henry
Nebuchadnezzar's actual image likely inspired by his dream of the giant golden head.
Supported by Matthew Poole, JFB
Parallels Haman's charge that Jews do not keep the king's laws.
Supported by Matthew Poole, JFB
Contrasts the three men yielding their bodies rather than worshipping other gods.
Supported by JFB
Expresses the absolute necessity of obeying God rather than men.
Supported by Matthew Henry
Parallel miraculous preservation of Daniel from lions because of his innocence.
Supported by JFB
The Angel of the Lord encamping around and delivering those who fear Him.
Supported by Matthew Henry
Nebuchadnezzar again acknowledges God, though his heart remained unrenewed.
Supported by John Calvin
The future beast of Revelation demands worship of an image on pain of death.
Supported by Matthew Henry
Christ's command not to fear those who can only kill the body.
Supported by Matthew Henry