Acts5
New Living Translation
1But there was a certain man named Ananias who, with his wife, Sapphira, sold some property.
2He brought part of the money to the apostles, claiming it was the full amount. With his wife’s consent, he kept the rest.
3Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself.
4The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!”
5As soon as Ananias heard these words, he fell to the floor and died. Everyone who heard about it was terrified.
6Then some young men got up, wrapped him in a sheet, and took him out and buried him.
7About three hours later his wife came in, not knowing what had happened.
8Peter asked her, “Was this the price you and your husband received for your land?” “Yes,” she replied, “that was the price.”
9And Peter said, “How could the two of you even think of conspiring to test the Spirit of the Lord like this? The young men who buried your husband are just outside the door, and they will carry you out, too.”
10Instantly, she fell to the floor and died. When the young men came in and saw that she was dead, they carried her out and buried her beside her husband.
11Great fear gripped the entire church and everyone else who heard what had happened.
12The apostles were performing many miraculous signs and wonders among the people. And all the believers were meeting regularly at the Temple in the area known as Solomon’s Colonnade.
13But no one else dared to join them, even though all the people had high regard for them.
14Yet more and more people believed and were brought to the Lord—crowds of both men and women.
15As a result of the apostles’ work, sick people were brought out into the streets on beds and mats so that Peter’s shadow might fall across some of them as he went by.
16Crowds came from the villages around Jerusalem, bringing their sick and those possessed by evil spirits, and they were all healed.
17The high priest and his officials, who were Sadducees, were filled with jealousy.
18They arrested the apostles and put them in the public jail.
19But an angel of the Lord came at night, opened the gates of the jail, and brought them out. Then he told them,
20“Go to the Temple and give the people this message of life!”
21So at daybreak the apostles entered the Temple, as they were told, and immediately began teaching. When the high priest and his officials arrived, they convened the high council—the full assembly of the elders of Israel. Then they sent for the apostles to be brought from the jail for trial.
22But when the Temple guards went to the jail, the men were gone. So they returned to the council and reported,
23“The jail was securely locked, with the guards standing outside, but when we opened the gates, no one was there!”
24When the captain of the Temple guard and the leading priests heard this, they were perplexed, wondering where it would all end.
25Then someone arrived with startling news: “The men you put in jail are standing in the Temple, teaching the people!”
26The captain went with his Temple guards and arrested the apostles, but without violence, for they were afraid the people would stone them.
27Then they brought the apostles before the high council, where the high priest confronted them.
28“We gave you strict orders never again to teach in this man’s name!” he said. “Instead, you have filled all Jerusalem with your teaching about him, and you want to make us responsible for his death!”
29But Peter and the apostles replied, “We must obey God rather than any human authority.
30The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.
31Then God put him in the place of honor at his right hand as Prince and Savior. He did this so the people of Israel would repent of their sins and be forgiven.
32We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.”
33When they heard this, the high council was furious and decided to kill them.
34But one member, a Pharisee named Gamaliel, who was an expert in religious law and respected by all the people, stood up and ordered that the men be sent outside the council chamber for a while.
35Then he said to his colleagues, “Men of Israel, take care what you are planning to do to these men!
36Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.
37After him, at the time of the census, there was Judas of Galilee. He got people to follow him, but he was killed, too, and all his followers were scattered.
38“So my advice is, leave these men alone. Let them go. If they are planning and doing these things merely on their own, it will soon be overthrown.
39But if it is from God, you will not be able to overthrow them. You may even find yourselves fighting against God!”
40The others accepted his advice. They called in the apostles and had them flogged. Then they ordered them never again to speak in the name of Jesus, and they let them go.
41The apostles left the high council rejoicing that God had counted them worthy to suffer disgrace for the name of Jesus.
42And every day, in the Temple and from house to house, they continued to teach and preach this message: “Jesus is the Messiah.”
Study Guide
Public-domain commentary and original-language notes for Acts 5.
Chapter Summary
In this chapter: The death of Ananias and Sapphira. (1–11). The power which accompanied the preaching of the gospel. (12–16). The apostles imprisoned, but set free by an angel. (17–25). The apostles testify to Christ before the council. (26–33). The advice of Gamaliel, The council let the apostles go. (34–42).
vv1-11
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
vv12-16
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
vv17-25
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Key Words
δέ (dé): but, and, etc.
τὶς (tìs): some or any person or object
ἀνήρ (anḗr): a man (properly as an individual male)
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Ἀνανίας (Ananías): Ananias, the name of three Israelites
σύν (sýn): with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
γυνή (gynḗ): a woman; specially, a wife
Σαπφείρη (Sappheírē): Sapphire, an Israelitess
πωλέω (pōléō): to barter (as a pedlar), i.e. to sell
Cross References
Acts 5Direct reiteration of the apostolic maxim to obey God rather than human authorities.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Achan's covenant-violating theft matches Ananias keeping back (Greek 'nosphisato') part of the dedicated price.
Supported by John Calvin, JFB
Divine immediate judgment at the dawn of a new administration to establish holy fear.
Supported by Matthew Poole
Parallels the extraordinary healing power associated with physical proximity or contact with the Apostles.
Supported by JFB
Miraculous angelic liberation from prison, demonstrating God's sovereign protection over His messengers.
Supported by Matthew Henry, JFB
Identical hostile reaction of being 'cut to the heart' by the convicting testimony of the Spirit.
Supported by John Calvin
Contrast between their self-invoked blood guilt at Jesus' trial and their fear here.
Supported by Matthew Poole, JFB
Refers to the curse of Deuteronomy 21:23 by specifying hanging on a tree.
Supported by John Calvin
No wisdom, understanding, or counsel can succeed against the sovereign purpose of Yahweh.
Supported by Matthew Henry, Matthew Poole
Continues the portrait of the early church's intense unity and 'one accord' fellowship.
Supported by Matthew Henry
Fulfillment of Christ's commission that repentance and remission of sins be preached in His name.
Supported by JFB
Historical anchor for the census/taxing under which Judas of Galilee arose.
Supported by JFB
Fulfillment of Jesus' prophecy that disciples would be beaten in the councils for His sake.
Supported by Matthew Henry
Direct contrast to Barnabas's genuine, complete donation described at the end of Chapter 4.
Supported by JFB