Acts5
New International Version
1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
2With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.
3Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?
4Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”
5When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened.
6Then some young men came forward, wrapped up his body, and carried him out and buried him.
7About three hours later his wife came in, not knowing what had happened.
8Peter asked her, “Tell me, is this the price you and Ananias got for the land?” “Yes,” she said, “that is the price.”
9Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”
10At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
11Great fear seized the whole church and all who heard about these events.
12The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade.
13No one else dared join them, even though they were highly regarded by the people.
14Nevertheless, more and more men and women believed in the Lord and were added to their number.
15As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.
16Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.
17Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy.
18They arrested the apostles and put them in the public jail.
19But during the night an angel of the Lord opened the doors of the jail and brought them out.
20“Go, stand in the temple courts,” he said, “and tell the people all about this new life.”
21At daybreak they entered the temple courts, as they had been told, and began to teach the people. When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
22But on arriving at the jail, the officers did not find them there. So they went back and reported,
23“We found the jail securely locked, with the guards standing at the doors; but when we opened them, we found no one inside.”
24On hearing this report, the captain of the temple guard and the chief priests were at a loss, wondering what this might lead to.
25Then someone came and said, “Look! The men you put in jail are standing in the temple courts teaching the people.”
26At that, the captain went with his officers and brought the apostles. They did not use force, because they feared that the people would stone them.
27The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest.
28“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
29Peter and the other apostles replied: “We must obey God rather than human beings!
30The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross.
31God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins.
32We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”
33When they heard this, they were furious and wanted to put them to death.
34But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while.
35Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men.
36Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.
37After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered.
38Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail.
39But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.”
40His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.
41The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name.
42Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Messiah.
Study Guide
Public-domain commentary and original-language notes for Acts 5.
Chapter Summary
In this chapter: The death of Ananias and Sapphira. (1–11). The power which accompanied the preaching of the gospel. (12–16). The apostles imprisoned, but set free by an angel. (17–25). The apostles testify to Christ before the council. (26–33). The advice of Gamaliel, The council let the apostles go. (34–42).
vv1-11
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
vv12-16
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
vv17-25
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Key Words
δέ (dé): but, and, etc.
τὶς (tìs): some or any person or object
ἀνήρ (anḗr): a man (properly as an individual male)
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Ἀνανίας (Ananías): Ananias, the name of three Israelites
σύν (sýn): with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
γυνή (gynḗ): a woman; specially, a wife
Σαπφείρη (Sappheírē): Sapphire, an Israelitess
πωλέω (pōléō): to barter (as a pedlar), i.e. to sell
Cross References
Acts 5Direct reiteration of the apostolic maxim to obey God rather than human authorities.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Achan's covenant-violating theft matches Ananias keeping back (Greek 'nosphisato') part of the dedicated price.
Supported by John Calvin, JFB
Divine immediate judgment at the dawn of a new administration to establish holy fear.
Supported by Matthew Poole
Parallels the extraordinary healing power associated with physical proximity or contact with the Apostles.
Supported by JFB
Miraculous angelic liberation from prison, demonstrating God's sovereign protection over His messengers.
Supported by Matthew Henry, JFB
Identical hostile reaction of being 'cut to the heart' by the convicting testimony of the Spirit.
Supported by John Calvin
Contrast between their self-invoked blood guilt at Jesus' trial and their fear here.
Supported by Matthew Poole, JFB
Refers to the curse of Deuteronomy 21:23 by specifying hanging on a tree.
Supported by John Calvin
No wisdom, understanding, or counsel can succeed against the sovereign purpose of Yahweh.
Supported by Matthew Henry, Matthew Poole
Continues the portrait of the early church's intense unity and 'one accord' fellowship.
Supported by Matthew Henry
Fulfillment of Christ's commission that repentance and remission of sins be preached in His name.
Supported by JFB
Historical anchor for the census/taxing under which Judas of Galilee arose.
Supported by JFB
Fulfillment of Jesus' prophecy that disciples would be beaten in the councils for His sake.
Supported by Matthew Henry
Direct contrast to Barnabas's genuine, complete donation described at the end of Chapter 4.
Supported by JFB