Acts5
World English Bible · Public Domain
1But a certain man named Ananias, with Sapphira his wife, sold a possession,
2and kept back part of the price, his wife also being aware of it, then brought a certain part and laid it at the apostles’ feet.
3But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land?
4While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”
5Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.
6The young men arose and wrapped him up, and they carried him out and buried him.
7About three hours later, his wife, not knowing what had happened, came in.
8Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”
9But Peter asked her, “How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.”
10She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
11Great fear came on the whole assembly, and on all who heard these things.
12By the hands of the apostles many signs and wonders were done among the people. They were all with one accord in Solomon’s porch.
13None of the rest dared to join them; however, the people honored them.
14More believers were added to the Lord, multitudes of both men and women.
15They even carried out the sick into the streets and laid them on cots and mattresses, so that as Peter came by, at least his shadow might overshadow some of them.
16The multitude also came together from the cities around Jerusalem, bringing sick people and those who were tormented by unclean spirits; and they were all healed.
17But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy
18and laid hands on the apostles, then put them in public custody.
19But an angel of the Lord opened the prison doors by night, and brought them out and said,
20“Go stand and speak in the temple to the people all the words of this life.”
21When they heard this, they entered into the temple about daybreak and taught. But the high priest and those who were with him came and called the council together, with all the senate of the children of Israel, and sent to the prison to have them brought.
22But the officers who came didn’t find them in the prison. They returned and reported,
23“We found the prison shut and locked, and the guards standing before the doors, but when we opened them, we found no one inside!”
24Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.
25One came and told them, “Behold, the men whom you put in prison are in the temple, standing and teaching the people.”
26Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
27When they had brought them, they set them before the council. The high priest questioned them,
28saying, “Didn’t we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood on us.”
29But Peter and the apostles answered, “We must obey God rather than men.
30The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.
31God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
32We are his witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.”
33But they, when they heard this, were cut to the heart, and were determined to kill them.
34But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to put the apostles out for a little while.
35He said to them, “You men of Israel, be careful concerning these men, what you are about to do.
36For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves. He was slain; and all, as many as obeyed him, were dispersed and came to nothing.
37After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
38Now I tell you, withdraw from these men and leave them alone. For if this counsel or this work is of men, it will be overthrown.
39But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!”
40They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.
41They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus’ name.
42Every day, in the temple and at home, they never stopped teaching and preaching Jesus, the Christ.
Study Guide
Public-domain commentary and original-language notes for Acts 5.
Chapter Summary
In this chapter: The death of Ananias and Sapphira. (1–11). The power which accompanied the preaching of the gospel. (12–16). The apostles imprisoned, but set free by an angel. (17–25). The apostles testify to Christ before the council. (26–33). The advice of Gamaliel, The council let the apostles go. (34–42).
vv1-11
The sin of Ananias and Sapphira was, that they were ambitious of being thought eminent disciples, when they were not true disciples. Hypocrites may deny themselves, may forego their worldly advantage in one instance, with a prospect of finding their account in something else. They were covetous of the wealth of the world, and distrustful of God and his providence. They thought they might serve both God and mammon. They thought to deceive the apostles. The Spirit of God in Peter discerned the principle of unbelief reigning in the heart of Ananias. But whatever Satan might suggest, he could not have filled the heart of Ananias with this wickedness had he not been consenting. The falsehood was an attempt to deceive the Spirit of truth, who so manifestly spoke and acted by the apostles. The crime of Ananias was not his retaining part of the price of the land; he might have kept it all, had he pleased; but his endeavouring to impose upon the apostles with an awful lie, from a desire to make a vain show, joined with covetousness. But if we think to put a cheat upon God, we shall put a fatal cheat upon our own souls. How sad to see those relations who should quicken one another to that which is good, hardening one another in that which is evil! And this punishment was in reality mercy to vast numbers. It would cause strict self-examination, prayer, and dread of hypocrisy, covetousness, and vain-glory, and it should still do so. It would prevent the increase of false professors. Let us learn hence how hateful falsehood is to the God of truth, and not only shun a direct lie, but all advantages from the use of doubtful expressions, and double meaning in our speech.
vv12-16
The separation of hypocrites by distinguishing judgments, should make the sincere cleave closer to each other and to the gospel ministry. Whatever tends to the purity and reputation of the church, promotes its enlargement; but that power alone which wrought such miracles by the apostles, can rescue sinners from the power of sin and Satan, and add believers to His worshippers. Christ will work by all his faithful servants; and every one who applies to him shall be healed.
vv17-25
There is no prison so dark, so strong, but God can visit his people in it, and, if he pleases, fetch them out. Recoveries from sickness, releases out of trouble, are granted, not that we may enjoy the comforts of life, but that God may be honoured with the services of our life. It is not for the preachers of Christ's gospel to retire into corners, as long as they can have any opportunity of preaching in the great congregation. They must preach to the lowest, whose souls are as precious to Christ as the souls of the greatest. Speak to all, for all are concerned. Speak as those who resolve to stand to it, to live and die by it. Speak all the words of this heavenly, divine life, in comparison with which the present earthly life does not deserve the name. These words of life, which the Holy Ghost puts into your mouth. The words of the gospel are the words of life; words whereby we may be saved. How wretched are those who are vexed at the success of the gospel! They cannot but see that the word and power of the Lord are against them; and they tremble for the consequences, yet they will go on.
Key Words
δέ (dé): but, and, etc.
τὶς (tìs): some or any person or object
ἀνήρ (anḗr): a man (properly as an individual male)
ὄνομα (ónoma): a "name" (literally or figuratively) (authority, character)
Ἀνανίας (Ananías): Ananias, the name of three Israelites
σύν (sýn): with or together (but much closer than G3326 (μετά) or G3844 (παρά)), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
γυνή (gynḗ): a woman; specially, a wife
Σαπφείρη (Sappheírē): Sapphire, an Israelitess
πωλέω (pōléō): to barter (as a pedlar), i.e. to sell
Cross References
Acts 5Direct reiteration of the apostolic maxim to obey God rather than human authorities.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Achan's covenant-violating theft matches Ananias keeping back (Greek 'nosphisato') part of the dedicated price.
Supported by John Calvin, JFB
Divine immediate judgment at the dawn of a new administration to establish holy fear.
Supported by Matthew Poole
Parallels the extraordinary healing power associated with physical proximity or contact with the Apostles.
Supported by JFB
Miraculous angelic liberation from prison, demonstrating God's sovereign protection over His messengers.
Supported by Matthew Henry, JFB
Identical hostile reaction of being 'cut to the heart' by the convicting testimony of the Spirit.
Supported by John Calvin
Contrast between their self-invoked blood guilt at Jesus' trial and their fear here.
Supported by Matthew Poole, JFB
Refers to the curse of Deuteronomy 21:23 by specifying hanging on a tree.
Supported by John Calvin
No wisdom, understanding, or counsel can succeed against the sovereign purpose of Yahweh.
Supported by Matthew Henry, Matthew Poole
Continues the portrait of the early church's intense unity and 'one accord' fellowship.
Supported by Matthew Henry
Fulfillment of Christ's commission that repentance and remission of sins be preached in His name.
Supported by JFB
Historical anchor for the census/taxing under which Judas of Galilee arose.
Supported by JFB
Fulfillment of Jesus' prophecy that disciples would be beaten in the councils for His sake.
Supported by Matthew Henry
Direct contrast to Barnabas's genuine, complete donation described at the end of Chapter 4.
Supported by JFB