Acts19
World English Bible · Public Domain
1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus.
6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
7They were about twelve men in all.
8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
10This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11God worked special miracles by the hands of Paul,
12so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
13But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
14There were seven sons of one Sceva, a Jewish chief priest, who did this.
15The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
16The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18Many also of those who had believed came, confessing and declaring their deeds.
19Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
20So the word of the Lord was growing and becoming mighty.
21Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23About that time there arose no small disturbance concerning the Way.
24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
27Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
29The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30When Paul wanted to enter in to the people, the disciples didn’t allow him.
31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
36Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
37For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
38If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
39But if you seek anything about other matters, it will be settled in the regular assembly.
40For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
41When he had thus spoken, he dismissed the assembly.
Study Guide
Public-domain commentary and original-language notes for Acts 19.
Chapter Summary
In this chapter: Paul instructs the disciples of John at Ephesus. (1–7). He teaches there. (8–12). The Jewish exorcists disgraced. Some Ephesians burn their evil books. (13–20). The tumult at Ephesus. (21–31). The tumult appeased. (32–41).
vv1-7
Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, “Unto what, then, were ye baptized?” for they evidently know not the meaning of that outward sign on which they place great dependence.
vv8-12
When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.
vv13-20
It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.
Key Words
δέ (dé): but, and, etc.
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν (en): "in," at, (up-)on, by, etc.
Ἀπολλῶς (Apollōs): Apollos, an Israelite
εἶναι (eînai): to exist
Κόρινθος (Kórinthos): Corinthus, a city of Greece
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
διέρχομαι (diérchomai): to traverse (literally)
ἀνωτερικός (anōterikós): superior, i.e. (locally) more remote
μέρος (méros): a division or share (literally or figuratively, in a wide application)
Cross References
Acts 19Clarifies that 'receiving the Spirit' refers to the extraordinary Pentecostal effusion, not basic regeneration.
Supported by Matthew Poole, JFB
Connects Apollos' ministry at Ephesus with the incomplete state of the disciples Paul finds.
Supported by John Calvin, JFB
Parallels baptism 'in the name of the Lord Jesus' followed by apostolic laying on of hands.
Supported by Matthew Poole, JFB
Documents Paul's actual execution of this purposed journey through Macedonia, Achaia, and to Jerusalem.
Supported by Matthew Henry, JFB
Corroborates Apollos' presence and powerful factional influence in Corinth while Paul was at Ephesus.
Supported by JFB
Paul's preaching elsewhere defining John's baptism as pointing forward to Jesus Christ.
Supported by Matthew Henry, Matthew Poole
Paul's own description of his massive success and intense opposition ('many adversaries') at Ephesus.
Supported by Matthew Henry, JFB
Paul's retrospective confirmation to the Ephesian elders of his three-year ministry in their city.
Supported by JFB
Parallels the extraordinary, contact-free miracles of Peter's shadow with Paul's handkerchiefs.
Supported by Matthew Henry, Matthew Poole
Paul's doctrinal defense asking if they received the Spirit by works or hearing of faith.
Supported by John Calvin
Parallels Paul departing from the hardening synagogue opposition to establish a separate gathering.
Supported by JFB
The Mosaic law strictly forbidding the 'curious arts' and magic practices burned by Ephesian converts.
Supported by Matthew Henry
Paul's metaphorical or literal reflection on 'fighting with beasts at Ephesus' during this uproar.
Supported by Matthew Henry
Likely identifies Alexander, the Jewish spokesman, with the Ephesian heretic Paul later delivered to Satan.
Supported by Matthew Henry, Matthew Poole
Parallels the Philippian riot, where opposition to the Gospel is driven entirely by lost profit.
Supported by Matthew Henry
Parallels the hours-long, repetitive pagan cries of Diana's worshippers with the prophets of Baal.
Supported by Matthew Henry
Echoes Gallio's refusal to judge religious disputes, aligning with the town clerk's legal advice.
Supported by Matthew Poole
The classic Old Testament polemic against man-made, senseless idols, echoed in Demetrius' complaint.
Supported by Matthew Henry