Acts19
New American Standard
1Now it happened that while Apollos was in Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
2He said to them, “Did you receive the Holy Spirit when you believed?” And they said to him, “On the contrary, we have not even heard if there is a Holy Spirit.”
3And he said, “Into what then were you baptized?” And they said, “Into John’s baptism.”
4Paul said, “John baptized with a baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus.
6And when Paul had laid hands upon them, the Holy Spirit came on them and they began speaking with tongues and prophesying.
7There were about twelve men in all.
8And he entered the synagogue and continued speaking out boldly for three months, having discussions and persuading them about the kingdom of God.
9But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took the disciples away with him, and had discussions daily in the school of Tyrannus.
10This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
11God was performing extraordinary miracles by the hands of Paul,
12so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out.
13But also some of the Jewish exorcists, who went from place to place, attempted to use the name of the Lord Jesus over those who had the evil spirits, saying, “I order you in the name of Jesus whom Paul preaches!”
14Now there were seven sons of Sceva, a Jewish chief priest, doing this.
15But the evil spirit responded and said to them, “I recognize Jesus, and I know of Paul, but who are you?”
16And the man in whom was the evil spirit, pounced on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded.
17This became known to all who lived in Ephesus, both Jews and Greeks; and fear fell upon them all and the name of the Lord Jesus was being magnified.
18Also many of those who had believed kept coming, confessing and disclosing their practices.
19And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they added up the prices of the books and found it to be fifty thousand pieces of silver.
20So the word of the Lord was growing and prevailing mightily.
21Now after these things were finished, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, “After I have been there, I must also see Rome.”
22And after he sent into Macedonia two of those who assisted him, Timothy and Erastus, he himself stayed in Asia for a while.
23About that time a major disturbance occurred in regard to the Way.
24For a man named Demetrius, a silversmith who made silver shrines of Artemis, was bringing considerable business to the craftsmen;
25he gathered these men together with the workmen of similar trades, and said, “Men, you know that our prosperity depends upon this business.
26You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made by hands are not gods at all.
27Not only is there danger that this trade of ours will fall into disrepute, but also that the temple of the great goddess Artemis will be regarded as worthless, and that she whom all of Asia and the world worship will even be dethroned from her magnificence.”
28When they heard this and were filled with rage, they began shouting, saying, “Great is Artemis of the Ephesians!”
29The city was filled with the confusion, and they rushed together into the theater, dragging along Gaius and Aristarchus, Paul’s Macedonian traveling companions.
30And when Paul wanted to go into the assembly, the disciples would not let him.
31Also some of the Asiarchs who were friends of his sent word to him and repeatedly urged him not to venture into the theater.
32So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.
33Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly.
34But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours, “Great is Artemis of the Ephesians!”
35After quieting the crowd, the town clerk said, “Men of Ephesus, what person is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from the sky?
36So, since these are undeniable facts, you ought to keep calm and to do nothing rash.
37For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.
38So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; have them bring charges against one another.
39But if you want anything beyond this, it shall be settled in the lawful assembly.
40For indeed, we are in danger of being accused of a riot in connection with today’s events, since there is no real reason for it, and in this connection we will be unable to account for this disorderly gathering.”
41After saying this he dismissed the assembly.
Study Guide
Public-domain commentary and original-language notes for Acts 19.
Chapter Summary
In this chapter: Paul instructs the disciples of John at Ephesus. (1–7). He teaches there. (8–12). The Jewish exorcists disgraced. Some Ephesians burn their evil books. (13–20). The tumult at Ephesus. (21–31). The tumult appeased. (32–41).
vv1-7
Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. But they spake as ready to welcome the notice of it. Paul shows them that John never design that those he baptized should rest there, but told them that they should believe on Him who should come after him, that is, on Christ Jesus. They thankfully accepted the discovery, and were baptized in the name of the Lord Jesus. The Holy Ghost came upon them in a surprising, overpowering manner; they spake with tongues, and prophesied, as the apostles and the first Gentile coverts did. Though we do not now expect miraculous powers, yet all who profess to be disciples of Christ, should be called on to examine whether they have received the seal of the Holy Ghost, in his sanctifying influences, to the sincerity of their faith. Many seem not to have heard that there is a Holy Ghost, and many deem all that is spoken concerning his graces and comforts, to be delusion. Of such it may properly be inquired, “Unto what, then, were ye baptized?” for they evidently know not the meaning of that outward sign on which they place great dependence.
vv8-12
When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.
vv13-20
It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.
Key Words
δέ (dé): but, and, etc.
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν (en): "in," at, (up-)on, by, etc.
Ἀπολλῶς (Apollōs): Apollos, an Israelite
εἶναι (eînai): to exist
Κόρινθος (Kórinthos): Corinthus, a city of Greece
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
διέρχομαι (diérchomai): to traverse (literally)
ἀνωτερικός (anōterikós): superior, i.e. (locally) more remote
μέρος (méros): a division or share (literally or figuratively, in a wide application)
Cross References
Acts 19Clarifies that 'receiving the Spirit' refers to the extraordinary Pentecostal effusion, not basic regeneration.
Supported by Matthew Poole, JFB
Connects Apollos' ministry at Ephesus with the incomplete state of the disciples Paul finds.
Supported by John Calvin, JFB
Parallels baptism 'in the name of the Lord Jesus' followed by apostolic laying on of hands.
Supported by Matthew Poole, JFB
Documents Paul's actual execution of this purposed journey through Macedonia, Achaia, and to Jerusalem.
Supported by Matthew Henry, JFB
Corroborates Apollos' presence and powerful factional influence in Corinth while Paul was at Ephesus.
Supported by JFB
Paul's preaching elsewhere defining John's baptism as pointing forward to Jesus Christ.
Supported by Matthew Henry, Matthew Poole
Paul's own description of his massive success and intense opposition ('many adversaries') at Ephesus.
Supported by Matthew Henry, JFB
Paul's retrospective confirmation to the Ephesian elders of his three-year ministry in their city.
Supported by JFB
Parallels the extraordinary, contact-free miracles of Peter's shadow with Paul's handkerchiefs.
Supported by Matthew Henry, Matthew Poole
Paul's doctrinal defense asking if they received the Spirit by works or hearing of faith.
Supported by John Calvin
Parallels Paul departing from the hardening synagogue opposition to establish a separate gathering.
Supported by JFB
The Mosaic law strictly forbidding the 'curious arts' and magic practices burned by Ephesian converts.
Supported by Matthew Henry
Paul's metaphorical or literal reflection on 'fighting with beasts at Ephesus' during this uproar.
Supported by Matthew Henry
Likely identifies Alexander, the Jewish spokesman, with the Ephesian heretic Paul later delivered to Satan.
Supported by Matthew Henry, Matthew Poole
Parallels the Philippian riot, where opposition to the Gospel is driven entirely by lost profit.
Supported by Matthew Henry
Parallels the hours-long, repetitive pagan cries of Diana's worshippers with the prophets of Baal.
Supported by Matthew Henry
Echoes Gallio's refusal to judge religious disputes, aligning with the town clerk's legal advice.
Supported by Matthew Poole
The classic Old Testament polemic against man-made, senseless idols, echoed in Demetrius' complaint.
Supported by Matthew Henry