Acts 8NASB
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Acts8

New American Standard

1Now Saul approved of putting Stephen to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except for the apostles.

2Some devout men buried Stephen, and mourned loudly for him.

3But Saul began ravaging the church, entering house after house; and he would drag away men and women and put them in prison.

4Therefore, those who had been scattered went through places preaching the word.

5Philip went down to the city of Samaria and began proclaiming the Christ to them.

6The crowds were paying attention with one mind to what was being said by Philip, as they heard and saw the signs which he was performing.

7For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed or limped on crutches were healed.

8So there was much rejoicing in that city.

9Now a man named Simon had previously been practicing magic in the city and astonishing the people of Samaria, claiming to be someone great;

10and all the people, from small to great, were paying attention to him, saying, “This man is the Power of God that is called Great.”

11And they were paying attention to him because for a long time he had astounded them with his magic arts.

12But when they believed Philip as he was preaching the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized.

13Now even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was repeatedly amazed.

14Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John,

15who came down and prayed for them that they would receive the Holy Spirit.

16(For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.)

17Then they began laying their hands on them, and they were receiving the Holy Spirit.

18Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,

19saying, “Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit.”

20But Peter said to him, “May your silver perish with you, because you thought you could acquire the gift of God with money!

21You have no part or share in this matter, for your heart is not right before God.

22Therefore, repent of this wickedness of yours, and pray to the Lord that, if possible, the intention of your heart will be forgiven you.

23For I see that you are in the gall of bitterness and in the bondage of unrighteousness.”

24But Simon answered and said, “Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me.”

25So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans.

26But an angel of the Lord spoke to Philip, saying, “Get ready and go south to the road that descends from Jerusalem to Gaza.” (This is a desert road.)

27So he got ready and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship,

28and he was returning and sitting in his chariot, and was reading Isaiah the prophet.

29Then the Spirit said to Philip, “Go up and join this chariot.”

30Philip ran up and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31And he said, “Well, how could I, unless someone guides me?” And he invited Philip to come up and sit with him.

32Now the passage of Scripture which he was reading was this: “He was led like a sheep to slaughter; And like a lamb that is silent before its shearer, So He does not open His mouth.

33In humiliation His justice was taken away; Who will describe His generation? For His life is taken away from the earth.”

34The eunuch answered Philip and said, “Please tell me, of whom does the prophet say this? Of himself, or of someone else?”

35Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him.

36As they went along the road they came to some water; and the eunuch said, “Look! Water! What prevents me from being baptized?”

37

38And he ordered that the chariot stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him.

39When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing.

40But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities, until he came to Caesarea.

Study Guide

Public-domain commentary and original-language notes for Acts 8.

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Chapter Summary

In this chapter: Saul persecutes the church. (1–4). Philip's success at Samaria. Simon the sorcerer baptized. (5–13). The hypocrisy of Simon detected. (14–25). Philip and the Ethiopian. (26–40).

vv1-4

Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.

vv5-13

As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.

vv14-25

The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.

Cross References

Acts 8
v32Isaiah 53:7quotation

Direct Old Testament passage quoted verbatim regarding the lamb led to the slaughter.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v33Isaiah 53:8quotation

Direct quotation from Isaiah describing the humiliation and life taken from the earth.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1Matthew 10:23thematic

Jesus' instruction to flee persecution, explaining the scattering of believers except the apostles.

Supported by Matthew Poole, JFB

v1Acts 1:8thematic

Fulfillment of Christ's program of expansion from Jerusalem into Judea and Samaria.

Supported by Matthew Poole, JFB

v31 Timothy 1:13thematic

Paul's own later confession of his violent past, matching Luke's description of his ravaging the church.

Supported by Matthew Poole, JFB

v202 Kings 5:15contrast

Contrast between Elisha's refusal of Naaman's money and Simon's attempt to purchase God's gift.

Supported by Matthew Henry, Matthew Poole, John Calvin

The 'gall of bitterness' is a direct verbal echo of Deuteronomy's warning against idolatry.

Supported by Matthew Poole

v1Acts 22:20thematic

Paul's subsequent testimony specifically recalling his consenting to Stephen's death.

Supported by Matthew Poole

v23Hebrews 12:15thematic

Verbal echo of the 'root of bitterness' defiling many, mirroring Simon's corrupt state.

Supported by Matthew Poole

v24Exodus 8:8thematic

Simon's self-serving request for prayer echoes Pharaoh begging Moses to entreat the Lord.

Supported by Matthew Poole

v391 Kings 18:12thematic

Parallel instance of the Spirit of the Lord physically carrying away a prophet.

Supported by Matthew Henry, Matthew Poole

v20Matthew 10:8thematic

Christ's command 'freely ye received, freely give' condemns Simon's commercial request.

Supported by Matthew Henry

v27Isaiah 56:3thematic

Prophetic promise of blessings for the eunuch who joins himself to the Lord.

Supported by Matthew Henry

v3Acts 22:4thematic

Paul confesses to persecuting 'unto the death, binding and delivering into prisons both men and women.'

Supported by Matthew Poole, JFB