Isaiah56
New American Standard
1This is what the Lord says: “Guard justice and do righteousness, For My salvation is about to come And My righteousness to be revealed.
2Blessed is a man who does this, And a son of man who takes hold of it; Who keeps from profaning the Sabbath, And keeps his hand from doing any evil.”
3Let not the foreigner who has joined himself to the Lord say, “The Lord will certainly separate me from His people.” Nor let the eunuch say, “Behold, I am a dry tree.”
4For this is what the Lord says: “To the eunuchs who keep My Sabbaths, And choose what pleases Me, And hold firmly to My covenant,
5To them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be eliminated.
6“Also the foreigners who join themselves to the Lord, To attend to His service and to love the name of the Lord, To be His servants, every one who keeps the Sabbath so as not to profane it, And holds firmly to My covenant;
7Even those I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; For My house will be called a house of prayer for all the peoples.”
8The Lord God, who gathers the dispersed of Israel, declares, “I will yet gather others to them, to those already gathered.”
9All you wild animals, All you animals in the forest, Come to eat.
10His watchmen are blind, All of them know nothing. All of them are mute dogs unable to bark, Dreamers lying down, who love to slumber;
11And the dogs are greedy, they are never satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, without exception.
12“Come,” they say, “let’s get wine, and let’s drink heavily of intoxicating drink; And tomorrow will be like today, only more so.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 56.
Chapter Summary
In this chapter: A charge to keep the Divine precepts. (1,2) . Blessings promised. (3-8). Reproof to the careless watchmen, the teachers and rulers of the Jews. (9-12).
vv1-2
The Lord tells us what are his expectations of duty from us. Be honest and just in all dealings. Also strictly observe the sabbath day. To have the blessing of God upon employments all the week, make conscience of keeping the sabbath holy. Have nothing to do with sin. Blessed is the man that keeps his hand from all things displeasing to God and hurtful to his own soul. Those who, through the Spirit, wait for the hope of righteousness by faith, will be found walking in ways of holy obedience.
vv3-8
Unbelief often suggests things to discourage believers, against which God has expressly guarded. Spiritual blessings are unspeakably better than having sons and daughters; for children are a care, and may prove a grief and shame, but the blessings we partake of in God's house, are comforts which cannot be made bitter. Those who love the Lord truly, will serve him faithfully, and then his commandments are not grievous. Three things are promised. Assistance: I will not only bid them welcome, but incline them to come. Acceptance, and comfort: though they came mourning to the house of prayer, they shall go away rejoicing. They shall find ease by casting their cares and burdens upon God. Many a sorrowful spirit has been made joyful in the house of prayer. The Gentiles shall be one body with the Jews, that, as Christ says, John 10:16, there may be one fold and one Shepherd. Thanks be to God that none are separated from him except by wilful sin and unbelief; and if we come to him, we shall be accepted through the sacrifice of our great High Priest.
vv9-12
Desolating judgments are called for; and this severe rebuke of the rulers and teachers of the Jewish church, is applicable to other ages and places. It is bad with a people when their shepherds slumber, and are eager after the world. Let us pray the Great Shepherd to send us pastors after his own heart, who will feed us with knowledge, that we may rejoice in his holy name, and that believers may be daily added to the church.
Key Words
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר: to say (used with great latitude)
שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
עָשָׂה: to do or make, in the broadest sense and widest application
צְדָקָה: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קָרוֹב: near (in place, kindred or time)
יְשׁוּעָה: something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
בּוֹא: to go or come (in a wide variety of applications)
Cross References
Isaiah 56Directly quotes "my house shall be called the house of prayer" when cleansing the temple.
Supported by JFB
Excludes eunuchs and strangers from the congregation, which Isaiah 56 declares is now reversed.
Supported by Matthew Poole, JFB
Fulfillment of the eunuch of Ethiopia turning to the Lord and being accepted under the Gospel.
Supported by JFB
Paul's description of Gentiles, once far off, brought near through Christ, fulfilling inclusion of strangers.
Supported by JFB
Jesus speaks of gathering other sheep not of this fold, fulfilling gathering of strangers.
Supported by Matthew Henry, JFB
Highlights the Sabbath as a sign of God's covenant and holiness, parallel to Isa 56.
Supported by JFB
Parallel text in Isaiah elaborating on what it means to keep the Sabbath from polluting it.
Supported by JFB
Prophesies that God's name will be great among the Gentiles, with pure spiritual offerings accepted.
Supported by JFB
Believers as a holy priesthood offering up spiritual sacrifices acceptable to God through Jesus Christ.
Supported by JFB
Declares that servant blessed whom his master finds doing his will upon his arrival.
Supported by JFB
Exhorts believers to cleave unto the Lord with purpose of heart, parallel to joining oneself.
Supported by Matthew Poole
Exhorts believers to present their bodies as a living sacrifice, the spiritual fulfillment of temple offerings.
Supported by JFB
Uses identical imagery of calling the beasts of the field to assemble and devour.
Supported by JFB
Contrasts the unfaithful blind watchmen with Ezekiel's charge as a faithful watchman for Israel.
Supported by JFB
Condemns greedy heads who judge for reward and prophets who divine for money.
Supported by JFB
Jesus denounces the scribes and Pharisees as "blind guides," matching Isaiah's description of blind watchmen.
Supported by JFB