Acts9
New American Standard
1Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,
2and asked for letters from him to the synagogues in Damascus, so that if he found any belonging to the Way, whether men or women, he might bring them in shackles to Jerusalem.
3Now as he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him;
4and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”
5And he said, “Who are You, Lord?” And He said, “I am Jesus whom you are persecuting,
6but get up and enter the city, and it will be told to you what you must do.”
7The men who traveled with him stood speechless, hearing the voice but seeing no one.
8Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus.
9And for three days he was without sight, and neither ate nor drank.
10Now there was a disciple in Damascus named Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.”
11And the Lord said to him, “Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying,
12and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight.”
13But Ananias answered, “Lord, I have heard from many people about this man, how much harm he did to Your saints in Jerusalem;
14and here he has authority from the chief priests to arrest all who call on Your name.”
15But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;
16for I will show him how much he must suffer in behalf of My name.”
17So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.”
18And immediately something like fish scales fell from his eyes, and he regained his sight, and he got up and was baptized;
19and he took food and was strengthened. Now for several days he was with the disciples who were in Damascus,
20and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”
21All those hearing him continued to be amazed, and were saying, “Is this not the one who in Jerusalem destroyed those who called on this name, and had come here for the purpose of bringing them bound before the chief priests?”
22But Saul kept increasing in strength and confounding Jews who lived in Damascus by proving that this Jesus is the Christ.
23When many days had elapsed, the Jews plotted together to do away with him,
24but their plot became known to Saul. They were also closely watching the gates day and night so that they might put him to death;
25but his disciples took him at night and let him down through an opening in the wall, lowering him in a large basket.
26When he came to Jerusalem, he tried repeatedly to associate with the disciples; and yet they were all afraid of him, as they did not believe that he was a disciple.
27But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how he had spoken out boldly in the name of Jesus at Damascus.
28And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord.
29And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death.
30Now when the brothers learned of it, they brought him down to Caesarea and sent him away to Tarsus.
31So the church throughout Judea, Galilee, and Samaria enjoyed peace, as it was being built up; and as it continued in the fear of the Lord and in the comfort of the Holy Spirit, it kept increasing.
32Now as Peter was traveling through all those regions, he also came down to the saints who lived at Lydda.
33There he found a man named Aeneas who had been bedridden for eight years, because he was paralyzed.
34Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your own bed.” Immediately he got up.
35And all who lived at Lydda and Sharon saw him, and they turned to the Lord.
36Now in Joppa there was a disciple named Tabitha (which when translated means Dorcas); this woman was excelling in acts of kindness and charity which she did habitually.
37But it happened at that time that she became sick and died; and when they had washed her body, they laid it in an upstairs room.
38Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, urging him, “Do not delay in coming to us.”
39So Peter got ready and went with them. When he arrived, they brought him into the room upstairs; and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them.
40But Peter sent them all out and knelt down and prayed, and turning to the body, he said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter, she sat up.
41And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive.
42It became known all over Joppa, and many believed in the Lord.
43And Peter stayed in Joppa many days with a tanner named Simon.
Study Guide
Public-domain commentary and original-language notes for Acts 9.
Chapter Summary
In this chapter: The conversion of Saul. (1–9). Saul converted preaches Christ. (10–22). Saul is persecuted at Damascus, and goes to Jerusalem. (23–31). Cure of Eneas. (32–35). Dorcas raised to life. (36–43).
vv1-9
So ill informed was Saul, that he thought he ought to do all he could against the name of Christ, and that he did God service thereby; he seemed to breathe in this as in his element. Let us not despair of renewing grace for the conversion of the greatest sinners, nor let such despair of the pardoning mercy of God for the greatest sin. It is a signal token of Divine favour, if God, by the inward working of his grace, or the outward events of his providence, stops us from prosecuting or executing sinful purposes. Saul saw that Just One, ch. 22:14; 26:13. How near to us is the unseen world! It is but for God to draw aside the veil, and objects are presented to the view, compared with which, whatever is most admired on earth is mean and contemptible. Saul submitted without reserve, desirous to know what the Lord Jesus would have him to do. Christ's discoveries of himself to poor souls are humbling; they lay them very low, in mean thoughts of themselves. For three days Saul took no food, and it pleased God to leave him for that time without relief. His sins were now set in order before him; he was in the dark concerning his own spiritual state, and wounded in spirit for sin. When a sinner is brought to a proper sense of his own state and conduct, he will cast himself wholly on the mercy of the Saviour, asking what he would have him to do. God will direct the humbled sinner, and though he does not often bring transgressors to joy and peace in believing, without sorrows and distress of conscience, under which the soul is deeply engaged as to eternal things, yet happy are those who sow in tears, for they shall reap in joy.
vv10-22
A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.
vv23-31
When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against whom they have prejudices. The world is full of deceit, and it is necessary to be cautious, but we must exercise charity, 1Co 13:5. The Lord will clear up the characters of true believers; and he will bring them to his people, and often gives them opportunities of bearing testimony to his truth, before those who once witnessed their hatred to it. Christ now appeared to Saul, and ordered him to go quickly out of Jerusalem, for he must be sent to the Gentiles: see ch. 22:21. Christ's witnesses cannot be slain till they have finished their testimony. The persecutions were stayed. The professors of the gospel walked uprightly, and enjoyed much comfort from the Holy Ghost, in the hope and peace of the gospel, and others were won over to them. They lived upon the comfort of the Holy Ghost, not only in the days of trouble and affliction, but in days of rest and prosperity. Those are most likely to walk cheerfully, who walk circumspectly.
Key Words
δέ (dé): but, and, etc.
Σαῦλος (Saûlos): Saulus (i.e. Shaul), the Jewish name of Paul
ἔτι (éti): "yet," still (of time or degree)
ἐμπνέω (empnéō): to inhale, i.e. (figuratively) to be animated by (bent upon)
ἀπειλή (apeilḗ): a menace
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φόνος (phónos): murder
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
μαθητής (mathētḗs): a learner, i.e. pupil
κύριος (kýrios): supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Cross References
Acts 9Paul's subsequent account detailing that the Lord spoke in the Hebrew tongue.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Paul's own autobiographical recollection of how he beyond measure persecuted the church.
Supported by John Calvin, JFB
Our Lord's identification of Himself with His persecuted, suffering members on earth.
Supported by Matthew Poole, JFB
Paul's account of his escape from Damascus in a basket under Aretas.
Supported by Matthew Poole, JFB
Paul's testimony of his authorization from the high priest and estate of elders.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Paul's description of Ananias as a devout man according to the law.
Supported by Matthew Henry, JFB
Paul's reflection on his sovereign separation from his mother's womb to preach Christ.
Supported by Matthew Henry, John Calvin
Peter's assertion that healing power belongs solely to Jesus Christ's name, not his.
Supported by Matthew Henry, Matthew Poole
Paul's description of his pre-conversion life as a blasphemer and persecutor.
Supported by Matthew Henry, Matthew Poole
Scriptural source for kicking like a pampered, stubborn ox against the master's goad.
Supported by Matthew Poole
The Lord's direct commission to Paul to bear His name to the Gentiles.
Supported by Matthew Henry, JFB
Peter putting everyone out of the room, mimicking Jesus' manner at Jairus' house.
Supported by Matthew Henry, JFB
Paul clarifies he was blinded by the glory of that brilliant heavenly light.
Supported by Matthew Poole, JFB
Paul's first journey to Jerusalem three years after his Damascus conversion.
Supported by Matthew Henry, JFB