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Acts9

American Standard Version · Public Domain

1But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,

2and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.

3And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:

4and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5And he said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest:

6but rise, and enter into the city, and it shall be told thee what thou must do.

7And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.

8And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.

9And he was three days without sight, and did neither eat nor drink.

10Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.

11And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;

12and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.

13But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:

14and here he hath authority from the chief priests to bind all that call upon thy name.

15But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

16for I will show him how many things he must suffer for my name’s sake.

17And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.

18And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;

19and he took food and was strengthened. And he was certain days with the disciples that were at Damascus.

20And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.

21And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.

22But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.

23And when many days were fulfilled, the Jews took counsel together to kill him:

24but their plot became known to Saul. And they watched the gates also day and night that they might kill him:

25but his disciples took him by night, and let him down through the wall, lowering him in a basket.

26And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.

27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

28And he was with them going in and going out at Jerusalem,

29preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.

30And when the brethren knew it, they brought him down to Caesarea, and sent him forth to Tarsus.

31So the church throughout all Judaea and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied.

32And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.

33And there he found a certain man named Aeneas, who had kept his bed eight years; for he was palsied.

34And Peter said unto him, Aeneas, Jesus Christ healeth thee: arise, and make thy bed. And straightway he arose.

35And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.

36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

37And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.

38And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.

39And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.

40But Peter put them all forth, and kneeled down, and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.

41And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.

42And it became known throughout all Joppa: and many believed on the Lord.

43And it came to pass, that he abode many days in Joppa with one Simon a tanner.

Study Guide

Public-domain commentary and original-language notes for Acts 9.

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Chapter Summary

In this chapter: The conversion of Saul. (1–9). Saul converted preaches Christ. (10–22). Saul is persecuted at Damascus, and goes to Jerusalem. (23–31). Cure of Eneas. (32–35). Dorcas raised to life. (36–43).

vv1-9

So ill informed was Saul, that he thought he ought to do all he could against the name of Christ, and that he did God service thereby; he seemed to breathe in this as in his element. Let us not despair of renewing grace for the conversion of the greatest sinners, nor let such despair of the pardoning mercy of God for the greatest sin. It is a signal token of Divine favour, if God, by the inward working of his grace, or the outward events of his providence, stops us from prosecuting or executing sinful purposes. Saul saw that Just One, ch. 22:14; 26:13. How near to us is the unseen world! It is but for God to draw aside the veil, and objects are presented to the view, compared with which, whatever is most admired on earth is mean and contemptible. Saul submitted without reserve, desirous to know what the Lord Jesus would have him to do. Christ's discoveries of himself to poor souls are humbling; they lay them very low, in mean thoughts of themselves. For three days Saul took no food, and it pleased God to leave him for that time without relief. His sins were now set in order before him; he was in the dark concerning his own spiritual state, and wounded in spirit for sin. When a sinner is brought to a proper sense of his own state and conduct, he will cast himself wholly on the mercy of the Saviour, asking what he would have him to do. God will direct the humbled sinner, and though he does not often bring transgressors to joy and peace in believing, without sorrows and distress of conscience, under which the soul is deeply engaged as to eternal things, yet happy are those who sow in tears, for they shall reap in joy.

vv10-22

A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.

vv23-31

When we enter into the way of God, we must look for trials; but the Lord knows how to deliver the godly, and will, with the temptation, also make a way to escape. Though Saul's conversion was and is a proof of the truth of Christianity, yet it could not, of itself, convert one soul at enmity with the truth; for nothing can produce true faith, but that power which new-creates the heart. Believers are apt to be too suspicious of those against whom they have prejudices. The world is full of deceit, and it is necessary to be cautious, but we must exercise charity, 1Co 13:5. The Lord will clear up the characters of true believers; and he will bring them to his people, and often gives them opportunities of bearing testimony to his truth, before those who once witnessed their hatred to it. Christ now appeared to Saul, and ordered him to go quickly out of Jerusalem, for he must be sent to the Gentiles: see ch. 22:21. Christ's witnesses cannot be slain till they have finished their testimony. The persecutions were stayed. The professors of the gospel walked uprightly, and enjoyed much comfort from the Holy Ghost, in the hope and peace of the gospel, and others were won over to them. They lived upon the comfort of the Holy Ghost, not only in the days of trouble and affliction, but in days of rest and prosperity. Those are most likely to walk cheerfully, who walk circumspectly.

Cross References

Acts 9
v4Acts 26:14allusion

Paul's subsequent account detailing that the Lord spoke in the Hebrew tongue.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1Galatians 1:13thematic

Paul's own autobiographical recollection of how he beyond measure persecuted the church.

Supported by John Calvin, JFB

v4Matthew 25:40thematic

Our Lord's identification of Himself with His persecuted, suffering members on earth.

Supported by Matthew Poole, JFB

Paul's account of his escape from Damascus in a basket under Aretas.

Supported by Matthew Poole, JFB

v2Acts 22:5thematic

Paul's testimony of his authorization from the high priest and estate of elders.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v10Acts 22:12thematic

Paul's description of Ananias as a devout man according to the law.

Supported by Matthew Henry, JFB

v15Galatians 1:15thematic

Paul's reflection on his sovereign separation from his mother's womb to preach Christ.

Supported by Matthew Henry, John Calvin

v34Acts 3:16thematic

Peter's assertion that healing power belongs solely to Jesus Christ's name, not his.

Supported by Matthew Henry, Matthew Poole

v11 Timothy 1:13thematic

Paul's description of his pre-conversion life as a blasphemer and persecutor.

Supported by Matthew Henry, Matthew Poole

Scriptural source for kicking like a pampered, stubborn ox against the master's goad.

Supported by Matthew Poole

v15Acts 26:17-20thematic

The Lord's direct commission to Paul to bear His name to the Gentiles.

Supported by Matthew Henry, JFB

v40Mark 5:40allusion

Peter putting everyone out of the room, mimicking Jesus' manner at Jairus' house.

Supported by Matthew Henry, JFB

v8Acts 22:11thematic

Paul clarifies he was blinded by the glory of that brilliant heavenly light.

Supported by Matthew Poole, JFB

v26Galatians 1:18thematic

Paul's first journey to Jerusalem three years after his Damascus conversion.

Supported by Matthew Henry, JFB