Acts8
American Standard Version · Public Domain
1And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
2And devout men buried Stephen, and made great lamentation over him.
3But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.
4They therefore that were scattered abroad went about preaching the word.
5And Philip went down to the city of Samaria, and proclaimed unto them the Christ.
6And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did.
7For from many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.
8And there was much joy in that city.
9But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:
10to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.
11And they gave heed to him, because that of long time he had amazed them with his sorceries.
12But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed.
14Now when the apostles that were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15who, when they were come down, prayed for them, that they might receive the Holy Spirit:
16for as yet it was fallen upon none of them: only they had been baptized into the name of the Lord Jesus.
17Then laid they their hands on them, and they received the Holy Spirit.
18Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money,
19saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.
20But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right before God.
22Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
23For I see that thou art in the gall of bitterness and in the bond of iniquity.
24And Simon answered and said, Pray ye for me to the Lord, that none of the things which ye have spoken come upon me.
25They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the gospel to many villages of the Samaritans.
26But an angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza: the same is desert.
27And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;
28and he was returning and sitting in his chariot, and was reading the prophet Isaiah.
29And the Spirit said unto Philip, Go near, and join thyself to this chariot.
30And Philip ran to him, and heard him reading Isaiah the prophet, and said, Understandest thou what thou readest?
31And he said, How can I, except some one shall guide me? And he besought Philip to come up and sit with him.
32Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
33In his humiliation his judgment was taken away: His generation who shall declare? For his life is taken from the earth.
34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other?
35And Philip opened his mouth, and beginning from this scripture, preached unto him Jesus.
36And as they went on the way, they came unto a certain water; and the eunuch saith, Behold, here is water; what doth hinder me to be baptized?
37
38And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch; and he baptized him.
39And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.
40But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Caesarea.
Study Guide
Public-domain commentary and original-language notes for Acts 8.
Chapter Summary
In this chapter: Saul persecutes the church. (1–4). Philip's success at Samaria. Simon the sorcerer baptized. (5–13). The hypocrisy of Simon detected. (14–25). Philip and the Ethiopian. (26–40).
vv1-4
Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.
vv5-13
As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.
vv14-25
The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
Key Words
δέ (dé): but, and, etc.
Σαῦλος (Saûlos): Saulus (i.e. Shaul), the Jewish name of Paul
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀναίρεσις (anaíresis): (the act of) killing
γίνομαι (gínomai): to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν (en): "in," at, (up-)on, by, etc.
ἐκεῖνος (ekeînos): that one (or (neuter) thing); often intensified by the article prefixed
ἡμέρα (hēméra): day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
μέγας (mégas): big (literally or figuratively, in a very wide application)
διωγμός (diōgmós): persecution
Cross References
Acts 8Direct Old Testament passage quoted verbatim regarding the lamb led to the slaughter.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Direct quotation from Isaiah describing the humiliation and life taken from the earth.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Jesus' instruction to flee persecution, explaining the scattering of believers except the apostles.
Supported by Matthew Poole, JFB
Fulfillment of Christ's program of expansion from Jerusalem into Judea and Samaria.
Supported by Matthew Poole, JFB
Paul's own later confession of his violent past, matching Luke's description of his ravaging the church.
Supported by Matthew Poole, JFB
Contrast between Elisha's refusal of Naaman's money and Simon's attempt to purchase God's gift.
Supported by Matthew Henry, Matthew Poole, John Calvin
The 'gall of bitterness' is a direct verbal echo of Deuteronomy's warning against idolatry.
Supported by Matthew Poole
Paul's subsequent testimony specifically recalling his consenting to Stephen's death.
Supported by Matthew Poole
Verbal echo of the 'root of bitterness' defiling many, mirroring Simon's corrupt state.
Supported by Matthew Poole
Simon's self-serving request for prayer echoes Pharaoh begging Moses to entreat the Lord.
Supported by Matthew Poole
Parallel instance of the Spirit of the Lord physically carrying away a prophet.
Supported by Matthew Henry, Matthew Poole
Christ's command 'freely ye received, freely give' condemns Simon's commercial request.
Supported by Matthew Henry
Prophetic promise of blessings for the eunuch who joins himself to the Lord.
Supported by Matthew Henry
Paul confesses to persecuting 'unto the death, binding and delivering into prisons both men and women.'
Supported by Matthew Poole, JFB