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Acts8

New International Version

1And Saul approved of their killing him. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.

2Godly men buried Stephen and mourned deeply for him.

3But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.

4Those who had been scattered preached the word wherever they went.

5Philip went down to a city in Samaria and proclaimed the Messiah there.

6When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said.

7For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed.

8So there was great joy in that city.

9Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,

10and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.”

11They followed him because he had amazed them for a long time with his sorcery.

12But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

13Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

14When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria.

15When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,

16because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus.

17Then Peter and John placed their hands on them, and they received the Holy Spirit.

18When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money

19and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

20Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money!

21You have no part or share in this ministry, because your heart is not right before God.

22Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart.

23For I see that you are full of bitterness and captive to sin.”

24Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”

25After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

26Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.”

27So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,

28and on his way home was sitting in his chariot reading the Book of Isaiah the prophet.

29The Spirit told Philip, “Go to that chariot and stay near it.”

30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32This is the passage of Scripture the eunuch was reading: “He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth.

33In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.”

34The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”

35Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”

37

38And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.

39When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.

40Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.

Study Guide

Public-domain commentary and original-language notes for Acts 8.

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Chapter Summary

In this chapter: Saul persecutes the church. (1–4). Philip's success at Samaria. Simon the sorcerer baptized. (5–13). The hypocrisy of Simon detected. (14–25). Philip and the Ethiopian. (26–40).

vv1-4

Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.

vv5-13

As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.

vv14-25

The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.

Cross References

Acts 8
v32Isaiah 53:7quotation

Direct Old Testament passage quoted verbatim regarding the lamb led to the slaughter.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v33Isaiah 53:8quotation

Direct quotation from Isaiah describing the humiliation and life taken from the earth.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1Matthew 10:23thematic

Jesus' instruction to flee persecution, explaining the scattering of believers except the apostles.

Supported by Matthew Poole, JFB

v1Acts 1:8thematic

Fulfillment of Christ's program of expansion from Jerusalem into Judea and Samaria.

Supported by Matthew Poole, JFB

v31 Timothy 1:13thematic

Paul's own later confession of his violent past, matching Luke's description of his ravaging the church.

Supported by Matthew Poole, JFB

v202 Kings 5:15contrast

Contrast between Elisha's refusal of Naaman's money and Simon's attempt to purchase God's gift.

Supported by Matthew Henry, Matthew Poole, John Calvin

The 'gall of bitterness' is a direct verbal echo of Deuteronomy's warning against idolatry.

Supported by Matthew Poole

v1Acts 22:20thematic

Paul's subsequent testimony specifically recalling his consenting to Stephen's death.

Supported by Matthew Poole

v23Hebrews 12:15thematic

Verbal echo of the 'root of bitterness' defiling many, mirroring Simon's corrupt state.

Supported by Matthew Poole

v24Exodus 8:8thematic

Simon's self-serving request for prayer echoes Pharaoh begging Moses to entreat the Lord.

Supported by Matthew Poole

v391 Kings 18:12thematic

Parallel instance of the Spirit of the Lord physically carrying away a prophet.

Supported by Matthew Henry, Matthew Poole

v20Matthew 10:8thematic

Christ's command 'freely ye received, freely give' condemns Simon's commercial request.

Supported by Matthew Henry

v27Isaiah 56:3thematic

Prophetic promise of blessings for the eunuch who joins himself to the Lord.

Supported by Matthew Henry

v3Acts 22:4thematic

Paul confesses to persecuting 'unto the death, binding and delivering into prisons both men and women.'

Supported by Matthew Poole, JFB