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Acts8

World English Bible · Public Domain

1Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

2Devout men buried Stephen and lamented greatly over him.

3But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

4Therefore those who were scattered abroad went around preaching the word.

5Philip went down to the city of Samaria and proclaimed to them the Christ.

6The multitudes listened with one accord to the things that were spoken by Philip when they heard and saw the signs which he did.

7For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame were healed.

8There was great joy in that city.

9But there was a certain man, Simon by name, who used to practice sorcery in the city and amazed the people of Samaria, making himself out to be some great one,

10to whom they all listened, from the least to the greatest, saying, “This man is that great power of God.”

11They listened to him because for a long time he had amazed them with his sorceries.

12But when they believed Philip preaching good news concerning God’s Kingdom and the name of Jesus Christ, they were baptized, both men and women.

13Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles occurring, he was amazed.

14Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

15who, when they had come down, prayed for them, that they might receive the Holy Spirit;

16for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

17Then they laid their hands on them, and they received the Holy Spirit.

18Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

19saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

20But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

21You have neither part nor lot in this matter, for your heart isn’t right before God.

22Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you.

23For I see that you are in the poison of bitterness and in the bondage of iniquity.”

24Simon answered, “Pray for me to the Lord, that none of the things which you have spoken happen to me.”

25They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.

26Then an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert.”

27He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

28He was returning and sitting in his chariot, and was reading the prophet Isaiah.

29The Spirit said to Philip, “Go near, and join yourself to this chariot.”

30Philip ran to him, and heard him reading Isaiah the prophet, and said, “Do you understand what you are reading?”

31He said, “How can I, unless someone explains it to me?” He begged Philip to come up and sit with him.

32Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.

33In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.”

34The eunuch answered Philip, “Who is the prophet talking about? About himself, or about someone else?”

35Philip opened his mouth, and beginning from this Scripture, preached to him about Jesus.

36As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

37

38He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

39When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn’t see him any more, for he went on his way rejoicing.

40But Philip was found at Azotus. Passing through, he preached the Good News to all the cities until he came to Caesarea.

Study Guide

Public-domain commentary and original-language notes for Acts 8.

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Chapter Summary

In this chapter: Saul persecutes the church. (1–4). Philip's success at Samaria. Simon the sorcerer baptized. (5–13). The hypocrisy of Simon detected. (14–25). Philip and the Ethiopian. (26–40).

vv1-4

Though persecution must not drive us from our work, yet it may send us to work elsewhere. Wherever the established believer is driven, he carries the knowledge of the gospel, and makes known the preciousness of Christ in every place. Where a simple desire of doing good influences the heart, it will be found impossible to shut a man out from all opportunities of usefulness.

vv5-13

As far as the gospel prevails, evil spirits are dislodged, particularly unclean spirits. All inclinations to the lusts of the flesh which war against the soul are such. Distempers are here named, the most difficult to be cured by the course of nature, and most expressive of the disease of sin. Pride, ambition, and desire after grandeur have always caused abundance of mischief, both to the world and to the church. The people said of Simon, This man is the great power of God. See how ignorant and thoughtless people mistake. But how strong is the power of Divine grace, by which they were brought to Christ, who is Truth itself! The people not only gave heed to what Philip said, but were fully convinced that it was of God, and not of men, and gave up themselves to be directed thereby. Even bad men, and those whose hearts still go after covetousness, may come before God as his people come, and for a time continue with them. And many wonder at the proofs of Divine truths, who never experience their power. The gospel preached may have a common operation upon a soul, where it never produced inward holiness. All are not savingly converted who profess to believe the gospel.

vv14-25

The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.

Cross References

Acts 8
v32Isaiah 53:7quotation

Direct Old Testament passage quoted verbatim regarding the lamb led to the slaughter.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v33Isaiah 53:8quotation

Direct quotation from Isaiah describing the humiliation and life taken from the earth.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v1Matthew 10:23thematic

Jesus' instruction to flee persecution, explaining the scattering of believers except the apostles.

Supported by Matthew Poole, JFB

v1Acts 1:8thematic

Fulfillment of Christ's program of expansion from Jerusalem into Judea and Samaria.

Supported by Matthew Poole, JFB

v31 Timothy 1:13thematic

Paul's own later confession of his violent past, matching Luke's description of his ravaging the church.

Supported by Matthew Poole, JFB

v202 Kings 5:15contrast

Contrast between Elisha's refusal of Naaman's money and Simon's attempt to purchase God's gift.

Supported by Matthew Henry, Matthew Poole, John Calvin

The 'gall of bitterness' is a direct verbal echo of Deuteronomy's warning against idolatry.

Supported by Matthew Poole

v1Acts 22:20thematic

Paul's subsequent testimony specifically recalling his consenting to Stephen's death.

Supported by Matthew Poole

v23Hebrews 12:15thematic

Verbal echo of the 'root of bitterness' defiling many, mirroring Simon's corrupt state.

Supported by Matthew Poole

v24Exodus 8:8thematic

Simon's self-serving request for prayer echoes Pharaoh begging Moses to entreat the Lord.

Supported by Matthew Poole

v391 Kings 18:12thematic

Parallel instance of the Spirit of the Lord physically carrying away a prophet.

Supported by Matthew Henry, Matthew Poole

v20Matthew 10:8thematic

Christ's command 'freely ye received, freely give' condemns Simon's commercial request.

Supported by Matthew Henry

v27Isaiah 56:3thematic

Prophetic promise of blessings for the eunuch who joins himself to the Lord.

Supported by Matthew Henry

v3Acts 22:4thematic

Paul confesses to persecuting 'unto the death, binding and delivering into prisons both men and women.'

Supported by Matthew Poole, JFB