Acts1
New American Standard
1The first account I composed, Theophilus, about all that Jesus began to do and teach,
2until the day when He was taken up to heaven, after He had given orders by the Holy Spirit to the apostles whom He had chosen.
3To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of things regarding the kingdom of God.
4Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me;
5for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
6So, when they had come together, they began asking Him, saying, “Lord, is it at this time that You are restoring the kingdom to Israel?”
7But He said to them, “It is not for you to know periods of time or appointed times which the Father has set by His own authority;
8but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth.”
9And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight.
10And as they were gazing intently into the sky while He was going, then behold, two men in white clothing stood beside them,
11and they said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in the same way as you have watched Him go into heaven.”
12Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
13When they had entered the city, they went up to the upstairs room where they were staying, that is, Peter, John, James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
14All these were continually devoting themselves with one mind to prayer, along with the women, and Mary the mother of Jesus, and with His brothers.
15At this time Peter stood up among the brothers and sisters (a group of about 120 people was there together), and said,
16“Brothers, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus.
17For he was counted among us and received his share in this ministry.”
18(Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out.
19And it became known to all the residents of Jerusalem; as a result that field was called Hakeldama in their own language, that is, Field of Blood.)
20“For it is written in the book of Psalms: ‘May his residence be made desolate, And may there be none living in it’; and, ‘May another take his office.’
21Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us—
22beginning with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.”
23So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.
24And they prayed and said, “You, Lord, who know the hearts of all people, show which one of these two You have chosen
25to occupy this ministry and apostleship from which Judas turned aside to go to his own place.”
26And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.
Study Guide
Public-domain commentary and original-language notes for Acts 1.
Chapter Summary
In this chapter: Proofs of Christ's resurrection. (1–5). Christ's ascension. (6–11). The apostles unite in prayer. (12–14). Matthias chosen in the place of Judas. (15–26).
vv1-5
Our Lord told the disciples the work they were to do. The apostles met together at Jerusalem; Christ having ordered them not to depart thence, but to wait for the pouring out of the Holy Spirit. This would be a baptism by the Holy Ghost, giving them power to work miracles, and enlightening and sanctifying their souls. This confirms the Divine promise, and encourages us to depend upon it, that we have heard it from Christ; for in Him all the promises of God are yea and amen.
vv6-11
They were earnest in asking about that which their Master never had directed or encouraged them to seek. Our Lord knew that his ascension and the teaching of the Holy Spirit would soon end these expectations, and therefore only gave them a rebuke; but it is a caution to his church in all ages, to take heed of a desire of forbidden knowledge. He had given his disciples instructions for the discharge of their duty, both before his death and since his resurrection, and this knowledge is enough for a Christian. It is enough that He has engaged to give believers strength equal to their trials and services; that under the influence of the Holy Spirit they may, in one way or other, be witnesses for Christ on earth, while in heaven he manages their concerns with perfect wisdom, truth, and love. When we stand gazing and trifling, the thoughts of our Master's second coming should quicken and awaken us: when we stand gazing and trembling, they should comfort and encourage us. May our expectation of it be stedfast and joyful, giving diligence to be found of him blameless.
vv12-14
God can find hiding-places for his people. They made supplication. All God's people are praying people. It was now a time of trouble and danger with the disciples of Christ; but if any is afflicted, let him pray; that will silence cares and fears. They had now a great work to do, and before they entered upon it, they were earnest in prayer to God for his presence. They were waiting for the descent of the Spirit, and abounded in prayer. Those are in the best frame to receive spiritual blessings, who are in a praying frame. Christ had promised shortly to send the Holy Ghost; that promise was not to do away prayer, but to quicken and encourage it. A little company united in love, exemplary in their conduct, fervent in prayer, and wisely zealous to promote the cause of Christ, are likely to increase rapidly.
Key Words
πρῶτος (prōtos): foremost (in time, place, order or importance)
λόγος (lógos): something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
ὦ (ō): as a sign of the vocative case, O; as a note of exclamation, oh
Θεόφιλος (Theóphilos): friend of God; Theophilus, a Christian
ποιέω (poiéō): to make or do (in a very wide application, more or less direct)
περί (perí): properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
πᾶς (pâs): all, any, every, the whole
ὅς (hós): the relatively (sometimes demonstrative) pronoun, who, which, what, that
Ἰησοῦς (Iēsoûs): Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
ἄρχομαι (árchomai): to commence (in order of time)
Cross References
Acts 1Luke's Gospel is the 'former treatise' addressed to the same recipient, Theophilus.
Supported by Matthew Poole, JFB
Jesus commands the disciples to tarry in Jerusalem for the promise of the Father.
Supported by Matthew Poole, JFB
Explicitly quoted by Peter to justify replacing Judas's office ('bishoprick').
Supported by Matthew Henry, Matthew Poole, John Calvin
Direct contrast between John's water baptism and the promised Holy Ghost baptism.
Supported by Matthew Poole
Parallel account of the tragic death of Judas and the field of blood.
Supported by Matthew Poole
Defines the apostolic mandate: witnessing of Christ from the beginning of His ministry.
Supported by JFB
Prophetic background of the Son of man ascending with the clouds of heaven.
Supported by JFB
Associates the Mount of Olives with eschatological prophecy and Christ's ascension/return.
Supported by Matthew Poole
Moses prays to the Lord, 'the God of the spirits of all flesh,' to set a leader.
Supported by Matthew Poole