Acts20
New American Standard
1After the uproar had ceased, Paul sent for the disciples, and when he had encouraged them and taken his leave of them, he left to go to Macedonia.
2When he had gone through those regions and had given them much encouragement, he came to Greece.
3And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia.
4And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia.
5Now these had gone on ahead and were waiting for us at Troas.
6We sailed from Philippi after the days of Unleavened Bread, and reached them at Troas within five days; and we stayed there for seven days.
7On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight.
8There were many lamps in the upstairs room where we were gathered together.
9And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep; and as Paul kept on talking, Eutychus was overcome by sleep and fell down from the third floor, and was picked up dead.
10But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for he is still alive.”
11When Paul had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left.
12They took away the boy alive, and were greatly comforted.
13But we went ahead to the ship and set sail for Assos, intending from there to take Paul on board; for that was what he had arranged, intending himself to go by land.
14And when he met us at Assos, we took him on board and came to Mitylene.
15Sailing from there, we arrived the following day opposite Chios; and the next day we crossed over to Samos, and on the following day we came to Miletus.
16For Paul had decided to sail past Ephesus so that he would not have to lose time in Asia; for he was hurrying, if it might be possible for him to be in Jerusalem the day of Pentecost.
17From Miletus he sent word to Ephesus and called to himself the elders of the church.
18And when they came to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time,
19serving the Lord with all humility and with tears and trials which came upon me through the plots of the Jews;
20how I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and from house to house,
21solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ.
22And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there,
23except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me.
24But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of God’s grace.
25“And now behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face.
26Therefore, I testify to you this day that I am innocent of the blood of all people.
27For I did not shrink from declaring to you the whole purpose of God.
28Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.
29I know that after my departure savage wolves will come in among you, not sparing the flock;
30and from among your own selves men will arise, speaking perverse things to draw away the disciples after them.
31Therefore, be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears.
32And now I entrust you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified.
33I have coveted no one’s silver or gold or clothes.
34You yourselves know that these hands served my own needs and the men who were with me.
35In everything I showed you that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’”
36When he had said these things, he knelt down and prayed with them all.
37And they all began to weep aloud and embraced Paul, and repeatedly kissed him,
38grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship.
Study Guide
Public-domain commentary and original-language notes for Acts 20.
Chapter Summary
In this chapter: Paul's journeys. (1–6). Eutychus restored to life. (7–12). Paul travels towards Jerusalem. (13–16). Paul's discourse to the elders of Ephesus. (17–27). Their farewell. (28–38).
vv1-6
Tumults or opposition may constrain a Christian to remove from his station or alter his purpose, but his work and his pleasure will be the same, wherever he goes. Paul thought it worth while to bestow five days in going to Troas, though it was but for seven days' stay there; but he knew, and so should we, how to redeem even journeying time, and to make it turn to some good account.
vv7-12
Though the disciples read, and meditated, and prayed, and sung apart, and thereby kept up communion with God, yet they came together to worship God, and so kept up their communion with one another. They came together on the first day of the week, the Lord's day. It is to be religiously observed by all disciples of Christ. In the breaking of the bread, not only the breaking of Christ's body for us, to be a sacrifice for our sins, is remembered, but the breaking of Christ's body to us, to be food and a feast for our souls, is signified. In the early times it was the custom to receive the Lord's supper every Lord's day, thus celebrating the memorial of Christ's death. In this assembly Paul preached. The preaching of the gospel ought to go with the sacraments. They were willing to hear, he saw they were so, and continued his speech till midnight. Sleeping when hearing the word, is an evil thing, a sign of low esteem of the word of God. We must do what we can to prevent being sleepy; not put ourselves to sleep, but get our hearts affected with the word we hear, so as to drive sleep far away. Infirmity requires tenderness; but contempt requires severity. It interrupted the apostle's preaching; but was made to confirm his preaching. Eutychus was brought to life again. And as they knew not when they should have Paul's company again, they made the best use of it they could, and reckoned a night's sleep well lost for that purpose. How seldom are hours of repose broken for the purposes of devotion! but how often for mere amusement or sinful revelry! So hard is it for spiritual life to thrive in the heart of man! so naturally do carnal practices flourish there!
vv13-16
Paul hastened to Jerusalem, but tried to do good by the way, when going from place to place, as every good man should do. In doing God's work, our own wills and those of our friends must often be crossed; we must not spend time with them when duty calls us another way.
Key Words
θόρυβος (thórybos): a disturbance
παύω (paúō): to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
Παῦλος (Paûlos): (little; but remotely from a derivative of G3973 (παύω), meaning the same); Paulus, the name of a Roman and of an apostle
προσκαλέομαι (proskaléomai): to call toward oneself, i.e. summon, invite
μαθητής (mathētḗs): a learner, i.e. pupil
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρακαλέω (parakaléō): to call near, i.e. invite, invoke (by imploration, hortation or consolation)
ἀσπάζομαι (aspázomai): to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome
ἐξέρχομαι (exérchomai): to issue (literally or figuratively)
Μακεδονία (Makedonía): Macedonia, a region of Greece
Cross References
Acts 20Establishes first-day-of-the-week gathering for Christian worship and collection of alms.
Supported by Matthew Henry, Matthew Poole, JFB
Directly links 'the first day of the week' with the apostolic term 'the Lord's Day'.
Supported by Matthew Poole
Parallel account of the Holy Spirit's warnings in every city regarding Paul's coming bonds in Jerusalem.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Identifies the manual labor of Paul's hands in tentmaking to support himself and companions.
Supported by Matthew Poole, JFB
Expands on Paul's ministry in 'those parts,' noting he preached as far as Illyricum.
Supported by JFB
Identifies 'Sopater of Berea' as Sosipater, Paul's kinsman who joined in sending greetings.
Supported by Matthew Poole
Identifies Aristarchus and Gaius as Paul's travel companions previously caught in the Ephesian riot.
Supported by Matthew Poole, JFB
Elijah stretching himself over the dead child matches Paul's physical action of falling upon Eutychus.
Supported by Matthew Poole
Elisha laying upon the dead child parallels Paul's bodily embrace to restore life.
Supported by Matthew Poole
Records Paul's prior, settled plan to travel through Macedonia/Achaia and then on to Jerusalem.
Supported by JFB
Parallels Christ's purchasing of the church with redemption through His own blood.
Supported by Matthew Henry
Christ's command to Peter to 'feed my sheep' parallels Paul's charge to the elders.
Supported by JFB
Christ's foundational warning concerning false prophets who are inwardly 'ravening wolves.'
Supported by Matthew Henry
Samuel's final public protestation of financial integrity closely mirrors Paul's farewell appeal.
Supported by Matthew Poole
Underpins the cultural custom of physical kissing and embracing as a sign of Christian fellowship.
Supported by Matthew Poole