2 Kings 4NASB
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2 Kings4

New American Standard

1Now a woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead, and you know that your servant feared the Lord; and the creditor has come to take my two children to be his slaves.”

2So Elisha said to her, “What shall I do for you? Tell me, what do you have in the house?” And she said, “Your servant has nothing in the house except a jar of oil.”

3Then he said, “Go, borrow containers elsewhere for yourself, empty containers from all your neighbors—do not get too few.

4Then you shall come in and shut the door behind you and your sons, and pour into all these containers; and you shall set aside what is full.”

5So she left him and shut the door behind her and her sons; they began bringing the containers to her, and she poured the oil.

6When the containers were full, she said to her son, “Bring me another container.” But he said to her, “There are no more containers.” Then the oil stopped.

7So she came and told the man of God. And he said, “Go, sell the oil and pay your debt, and you and your sons can live on the rest.”

8Now a day came when Elisha went over to Shunem, where there was a prominent woman, and she urged him to eat food. And so it was, as often as he passed by, that he turned in there to eat food.

9And she said to her husband, “Behold now, I am aware that this is a holy man of God passing by us repeatedly.

10Please, let’s make a little walled upper room, and let’s set up a bed for him there, and a table, a chair, and a lampstand; then it shall be, when he comes to us, that he can turn in there.”

11Now one day he came there, and turned in to the upper room and rested.

12Then he said to his servant Gehazi, “Call this Shunammite.” And when he had called her, she stood before him.

13And he said to him, “Say now to her, ‘Behold, you have taken trouble for us with all this care; what can I do for you? Would you like me to speak for you to the king or to the commander of the army?’” But she answered, “I live among my own people.”

14So he said, “What then is to be done for her?” And Gehazi answered, “It is a fact that she has no son, and her husband is old.”

15He then said, “Call her.” When he had called her, she stood in the doorway.

16Then he said, “At this season next year, you are going to embrace a son.” And she said, “No, my lord, you man of God, do not lie to your servant.”

17Now the woman conceived and gave birth to a son at that season the next year, as Elisha had told her.

18When the child was grown, the day came that he went out to his father, to the reapers.

19And he said to his father, “My head, my head!” And his father said to his servant, “Carry him to his mother.”

20When he had carried him and brought him to his mother, he sat on her lap until noon, and then he died.

21And she went up and laid him on the bed of the man of God, and shut the door behind him and left.

22Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, so that I may run to the man of God and return.”

23But he said, “Why are you going to him today? It is neither new moon nor Sabbath.” So she just said, “It will be fine.”

24Then she saddled the donkey and said to her servant, “Drive the donkey and go on; do not slow down the pace for me unless I tell you.”

25So she went on and came to the man of God at Mount Carmel. When the man of God saw her at a distance, he said to Gehazi his servant, “Behold, that person there is the Shunammite.

26Please run now to meet her and say to her, ‘Is it going well for you? Is it going well for your husband? Is it going well for the child?’” Then she answered, “It is going well.”

27But she came to the man of God at the hill and took hold of his feet. And Gehazi came up to push her away, but the man of God said, “Leave her alone, for her soul is troubled within her; and the Lord has concealed it from me and has not informed me.”

28Then she said, “Did I ask for a son from my lord? Did I not say, ‘Do not give me false hope’?”

29Then he said to Gehazi, “Get ready and take my staff in your hand, and go; if you meet anyone, do not greet him, and if anyone greets you, do not reply to him. And lay my staff on the boy’s face.”

30The mother of the boy said, “As surely as the Lord lives and you yourself live, I will not leave you.” So he got up and followed her.

31Then Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response. So he returned to meet him and informed him, saying, “The boy has not awakened.”

32When Elisha entered the house, behold the boy was dead, laid on his bed.

33So he entered and shut the door behind them both, and he prayed to the Lord.

34Then he got up on the bed and lay on the child, and put his mouth on his mouth, his eyes on his eyes, his hands on his hands, and he bent down on him; and the flesh of the child became warm.

35Then he returned and walked in the house back and forth once, and went up and bent down on him; and the boy sneezed seven times, then the boy opened his eyes.

36And he called Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.”

37Then she came in and fell at his feet and bowed down to the ground, and she picked up her son and left.

38When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting in front of him, he said to his servant, “Put on the large pot and boil stew for the sons of the prophets.”

39Then one went out into the field to gather mallow, and found a wild vine and gathered from it his lap full of wild gourds; and he came and sliced them into the pot of stew, because they did not know what they were.

40So they poured it out for the men to eat. But as they were eating the stew, they cried out and said, “You man of God, there is death in the pot!” And they were unable to eat.

41Then he said, “Bring flour.” And he threw it into the pot, and said, “Pour it out for the people that they may eat.” Then there was nothing harmful in the pot.

42Now a man came from Baal-shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley and fresh grain in his sack. And Elisha said, “Give them to the people that they may eat.”

43But his attendant said, “How am I to serve this to a hundred men?” Nevertheless he said, “Give them to the people that they may eat, for this is what the Lord says: ‘They shall eat and have some left over.’”

44So he served it to them, and they ate and had some left over, in accordance with the word of the Lord.

Study Guide

Public-domain commentary and original-language notes for 2 Kings 4.

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Chapter Summary

In this chapter: Elisha multiplies the widow's oil. (1–7). The Shunammite obtains a son. (8–17). The Shunammite's son restored to life. (18–37). The miracle of healing the pottage, and of feeding the sons of the prophets. (38–44).

vv1-7

Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience’ sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.

vv8-17

Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. But the Shunammite needed not any good offices of this kind. It is a happiness to dwell among our own people, that love and respect us, and to whom we are able to do good. It would be well with many, if they did but know when they are really well off. The Lord sees the secret wish which is suppressed in obedience to his will, and he will hear the prayers of his servants in behalf of their benefactors, by sending unasked-for and unexpected mercies; nor must the professions of men of God be supposed to be delusive like those of men of the world.

vv18-37

Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.

Cross References

2 Kings 4
v341 Kings 17:21typology

Elijah stretching himself upon a dead child to restore life, directly prefiguring Elisha's identical action.

Supported by Matthew Poole

v1Exodus 21:2thematic

The Mosaic law regarding creditors claiming children of insolvent debtors to serve as bondmen.

Supported by Matthew Poole, JFB

v1Leviticus 25:39thematic

Legal provision allowing a poor, indebted Israelite to sell himself or his children as servants.

Supported by Matthew Poole, JFB

v16Genesis 18:10-14allusion

The promise of a son 'according to the time of life' mirrors God's promise to Sarah.

Supported by Matthew Poole, JFB

v1Isaiah 50:1thematic

God references the well-known social custom of a creditor demanding children to pay off family debts.

Supported by Matthew Poole

v1Matthew 18:25thematic

Jesus' parable of the unmerciful servant mentions selling the wife and children to satisfy debts.

Supported by Matthew Poole

v101 Kings 17:19thematic

Preparing a dedicated upper chamber for the prophet, mirroring Elijah's loft lodging in Zarephath.

Supported by JFB

v352 Kings 8:5thematic

Gehazi recounts to the king how Elisha restored this specific Shunammite's son to life.

Supported by Matthew Poole

v42John 6:9typology

Elisha multiplying barley loaves to feed a crowd directly prefigures Jesus' feeding of the five thousand.

Supported by Matthew Henry

v10Matthew 10:41thematic

Jesus promises that whoever receives a prophet in the name of a prophet receives a prophet's reward.

Supported by Matthew Henry

v361 Kings 17:23thematic

Elijah returning the resurrected boy to his mother, matching Elisha's command to 'take up thy son'.

Supported by Matthew Henry

v37Hebrews 11:35thematic

New Testament commemoration of women who received their dead raised to life again by faith.

Supported by Matthew Henry

v23Colossians 2:16thematic

Associates the special assembly days of the new moon and Sabbath, which the Shunammite observed.

Supported by Matthew Poole

v27Amos 3:7thematic

Elisha notes God hid the grief; Amos confirms God usually reveals His secrets to His prophets.

Supported by Matthew Poole

v34Acts 20:10thematic

Paul falling upon and embracing Eutychus to restore life, copying the prophetic action of Elisha.

Supported by Matthew Henry

v9Proverbs 31:11thematic

The husband of the Shunammite trusts her judgment implicitly, reflecting the Proverbs 31 virtuous wife.

Supported by Matthew Poole