2 Kings4
English Standard Version
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1 Now the of of the of the to , Your my is , and you your the Lord, but the has to my to be his .
2 And to her, shall I for you? me; you in the ? And she , Your has in the a of .
3 Then he , , your , and too .
4 Then and the yourself and your and into . And when one is , set it .
5 So she him and the herself and her . And as she they the to her.
6 When the were , she to her , me . And he to her, There is . Then the .
7 She and the of , and he , , the and your , and you and your can on the .
8 One , a lived, who him to some . So he , he would in to .
9 And she to her , , I this is a of who is our .
10 Let us a room on the with and for him a , a , a , and a , so that whenever he to us, he can .
11 One he , and he the and .
12 And he to his , . When he had her, she him.
13 And he to him, to her, , you have this for us; is to be for you? you have a word on your behalf to the to the of the ? She , I my own .
14 And he , then is to be for her? , , she has no , and her is .
15 He , her. And when he had her, she in the .
16 And he , At , about this , you shall a . And she , , my , O of ; do to your .
17 But the , and she a about the , as had to her.
18 When the had , he one to his among the .
19 And he to his , Oh, my , my ! The father to his servant, to his .
20 And when he had him and him to his , the child her , and then he .
21 And she and him the of the of and the door him and .
22 Then she to her and , me of the and of the , that I may to the of and come .
23 And he , will you to him ? It is . She , All is .
24 Then she the , and she to her , the animal ; do the for me I you.
25 So she and to the of at . When the of her , he to his , , is the .
26 at to her and to her, Is all with you? Is all with your ? Is all with the ? And she , All is .
27 And when she to the to the of , she of his . And to push her . But the of , Leave her , is in , and the Lord has it me and has me.
28 Then she , Did I my for a ? Did I , Do me?
29 He to , Tie your and my in your and . you , do him, and you, do . And my the of the .
30 Then the of the , As the Lord and as you , I will you. So he and her.
31 and the the of the , but there was sign of . Therefore he to him and him, The has .
32 When came the , he the his .
33 So he and the the of them and to the Lord.
34 Then he and the , his his , his his , and his his . And as he himself him, the of the .
35 Then he got up and back and in the , and and himself him. The , and the his .
36 Then he and , . So he her. And when she to him, he , Pick your .
37 She and his , to the . Then she her and .
38 And came to when there was a in the . And as the of the were him, he to his , on the , and for the of the .
39 of them into the to , and a and from it his of , and and them up into the of , what they were.
40 And they some for the to . But while they were of the , they , O of , there is in the ! And they it.
41 He , Then . And he it into the and , Pour some for the , that they may . And there was in the .
42 A , the of of the , of and fresh ears of in his . And Elisha , to the , that they may .
43 But his , can I a ? So he , them to the , that they may , the Lord, They shall and have some .
44 So he it them. And they and had some , according to the of the Lord.
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2 Kings 4Public-domain commentary and original-language notes for 2 Kings 4. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Elisha multiplies the widow's oil. (1–7). The Shunammite obtains a son. (8–17). The Shunammite's son restored to life. (18–37). The miracle of healing the pottage, and of feeding the sons of the prophets. (38–44).
vv1-7
Elisha's miracles were acts of real charity: Christ's were so; not only great wonders, but great favours to those for whom they were wrought. God magnifies his goodness with his power. Elisha readily received a poor widow's complaint. Those that leave their families under a load of debt, know not what trouble they cause. It is the duty of all who profess to follow the Lord, while they trust to God for daily bread, not to tempt him by carelessness or extravagance, nor to contract debts; for nothing tends more to bring reproach upon the gospel, or distresses their families more when they are gone. Elisha put the widow in a way to pay her debt, and to maintain herself and her family. This was done by miracle, but so as to show what is the best method to assist those who are in distress, which is, to help them to improve by their own industry what little they have. The oil, sent by miracle, continued flowing as long as she had empty vessels to receive it. We are never straitened in God, or in the riches of his grace; all our straitness is in ourselves. It is our faith that fails, not his promise. He gives more than we ask: were there more vessels, there is enough in God to fill them; enough for all, enough for each; and the Redeemer's all-sufficiency will only be stayed from the supplying the wants of sinners and saving their souls, when no more apply to him for salvation. The widow must pay her debt with the money she received for her oil. Though her creditors were too hard with her, yet they must be paid, even before she made any provision for her children. It is one of the main laws of the Christian religion, that we pay every just debt, and give every one his own, though we leave ever so little for ourselves; and this, not of constraint, but for conscience’ sake. Those who bear an honest mind, cannot with pleasure eat their daily bread, unless it be their own bread. She and her children must live upon the rest; that is, upon the money received for the oil, with which they must put themselves into a way to get an honest livelihood. We cannot now expect miracles, yet we may expect mercies, if we wait on God, and seek to him. Let widows in particular depend upon him. He that has all hearts in his hand, can, without a miracle, send as effectual a supply.
vv8-17
Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. But the Shunammite needed not any good offices of this kind. It is a happiness to dwell among our own people, that love and respect us, and to whom we are able to do good. It would be well with many, if they did but know when they are really well off. The Lord sees the secret wish which is suppressed in obedience to his will, and he will hear the prayers of his servants in behalf of their benefactors, by sending unasked-for and unexpected mercies; nor must the professions of men of God be supposed to be delusive like those of men of the world.
vv18-37
Here is the sudden death of the child. All the mother's tenderness cannot keep alive a child of promise, a child of prayer, one given in love. But how admirably does the prudent, pious mother, guard her lips under this sudden affliction! Not one peevish word escapes from her. Such confidence had she of God's goodness, that she was ready to believe that he would restore what he had now taken away. O woman, great is thy faith! He that wrought it, would not disappoint it. The sorrowful mother begged leave of her husband to go to the prophet at once. She had not thought it enough to have Elisha's help sometimes in her own family, but, though a woman of rank, attended on public worship. It well becomes the men of God, to inquire about the welfare of their friends and their families. The answer was, It is well. All well, and yet the child dead in the house! Yes! All is well that God does; all is well with them that are gone, if they are gone to heaven; and all well with us that stay behind, if, by the affliction, we are furthered in our way thither. When any creature-comfort is taken from us, it is well if we can say, through grace, that we did not set our hearts too much upon it; for if we did, we have reason to fear it was given in anger, and taken away in wrath. Elisha cried unto God in faith; and the beloved son was restored alive to his mother. Those who would convey spiritual life to dead souls, must feel deeply for their case, and labour fervently in prayer for them. Though the minister cannot give Divine life to his fellow-sinners, he must use every means, with as much earnestness as if he could do so.
Key Words
אֶחָד: properly, united, i.e. one; or (as an ordinal) first
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נָבִיא: a prophet or (generally) inspired man
אֱלִישָׁע: Elisha, the famous prophet
עֶבֶד: a servant
אִישׁ: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מוּת: to die (literally or figuratively); causatively, to kill
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָרֵא: fearing; morally, reverent
Cross References
2 Kings 4Elijah stretching himself upon a dead child to restore life, directly prefiguring Elisha's identical action.
Supported by Matthew Poole
The Mosaic law regarding creditors claiming children of insolvent debtors to serve as bondmen.
Supported by Matthew Poole, JFB
Legal provision allowing a poor, indebted Israelite to sell himself or his children as servants.
Supported by Matthew Poole, JFB
The promise of a son 'according to the time of life' mirrors God's promise to Sarah.
Supported by Matthew Poole, JFB
God references the well-known social custom of a creditor demanding children to pay off family debts.
Supported by Matthew Poole
Jesus' parable of the unmerciful servant mentions selling the wife and children to satisfy debts.
Supported by Matthew Poole
Preparing a dedicated upper chamber for the prophet, mirroring Elijah's loft lodging in Zarephath.
Supported by JFB
Gehazi recounts to the king how Elisha restored this specific Shunammite's son to life.
Supported by Matthew Poole
Elisha multiplying barley loaves to feed a crowd directly prefigures Jesus' feeding of the five thousand.
Supported by Matthew Henry
Jesus promises that whoever receives a prophet in the name of a prophet receives a prophet's reward.
Supported by Matthew Henry
Elijah returning the resurrected boy to his mother, matching Elisha's command to 'take up thy son'.
Supported by Matthew Henry
New Testament commemoration of women who received their dead raised to life again by faith.
Supported by Matthew Henry
Associates the special assembly days of the new moon and Sabbath, which the Shunammite observed.
Supported by Matthew Poole
Elisha notes God hid the grief; Amos confirms God usually reveals His secrets to His prophets.
Supported by Matthew Poole
Paul falling upon and embracing Eutychus to restore life, copying the prophetic action of Elisha.
Supported by Matthew Henry
The husband of the Shunammite trusts her judgment implicitly, reflecting the Proverbs 31 virtuous wife.
Supported by Matthew Poole