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1 Kings 17

1 Kings17

English Standard Version

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1 Now the , of in , to , As the Lord, the of , , I , there shall be nor , my .

2 And the of the Lord to him:

3 and and yourself by the , is of the .

4 You shall the , and I have the to you .

5 So he and according to the of the Lord. He and by the is of the .

6 And the him and in the , and and in the , and he the .

7 And the , there was in the .

8 Then the of the Lord to him,

9 , to , belongs to , and . , I have a to you.

10 So he and to . And when he to the of the , , a was there . And he to her and , me a in a , that I may .

11 And as she was to it, he to her and , me a of in your .

12 And she , As the Lord your , I , a of in a and a in a . And I am a of that I may and it for myself and my , that we may it and .

13 And to her, Do ; and as you have . But me a of and it to me, and something for yourself and your .

14 For the Lord, the of , The of shall be , and the of shall be , the that the Lord the .

15 And she and as . And she and he and her for many .

16 The of was , did the of , according to the of the Lord he .

17 the of the , the of the , . And his was was in him.

18 And she to , have you against me, O of ? You have to me to my to and to cause the of my !

19 And he to her, me your . And he him her and into the he , and him his own .

20 And he to the Lord, O Lord my , have you the I , by her ?

21 Then he himself the and to the Lord, O Lord my , let this .

22 And the Lord to the of . And the of the , and he .

23 And the and the into the and him to his . And , , your .

24 And the to , I you are a of , and that the of the Lord in your is .

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1 Kings 17

Public-domain commentary and original-language notes for 1 Kings 17. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Elijah fed by ravens. (1–7). Elijah sent to Zarephath. (8–16). Elijah raises the widow's son to life. (17–24).

vv1-7

God wonderfully suits men to the work he designs them for. The times were fit for an Elijah; an Elijah was fit for them. The Spirit of the Lord knows how to fit men for the occasions. Elijah let Ahab know that God was displeased with the idolaters, and would chastise them by the want of rain, which it was not in the power of the gods they served to bestow. Elijah was commanded to hide himself. If Providence calls us to solitude and retirement, it becomes us to go: when we cannot be useful, we must be patient; and when we cannot work for God, we must sit still quietly for him. The ravens were appointed to bring him meat, and did so. Let those who have but from hand to mouth, learn to live upon Providence, and trust it for the bread of the day, in the day. God could have sent angels to minister to him; but he chose to show that he can serve his own purposes by the meanest creatures, as effectually as by the mightiest. Elijah seems to have continued thus above a year. The natural supply of water, which came by common providence, failed; but the miraculous supply of food, made sure to him by promise, failed not. If the heavens fail, the earth fails of course; such are all our creature-comforts: we lose them when we most need them, like brooks in summer. But there is a river which makes glad the city of God, that never runs dry, a well of water that springs up to eternal life. Lord, give us that living water! (1Ki 17:8-16)

vv8-16

Many widows were in Israel in the days of Elias, and some, it is likely, would have bidden him welcome to their houses; yet he is sent to honour and bless with his presence a city of Sidon, a Gentile city, and so becomes the first prophet of the Gentiles. Jezebel was Elijah's greatest enemy; yet, to show her how powerless was her malice, God will find a hiding-place for him even in her own country. The person appointed to entertain Elijah is not one of the rich or great men of Sidon; but a poor widow woman, in want, and desolate, is made both able and willing to sustain him. It is God's way, and it is his glory, to make use of, and put honour upon, the weak and foolish things of the world. O woman, great was thy faith; one has not found the like, no not in Israel. She took the prophet's word, that she should not lose by it. Those who can venture upon the promise of God, will make no difficulty to expose and empty themselves in his service, by giving him his part first. Surely the increase of this widow's faith, so as to enable her thus readily to deny herself, and to depend upon the Divine promise, was as great a miracle in the kingdom of grace, as the increase of her meal and oil in the kingdom of providence. Happy are all who can thus, against hope, believe and obey in hope. One poor meal's meat this poor widow gave the prophet; in recompence of it, she and her son did eat above two years, in a time of famine. To have food from God's special favour, and in such good company as Elijah, made it more than doubly sweet. It is promised to those who trust in God, that they shall not be ashamed in evil time; in days of famine they shall be satisfied.

vv17-24

Neither faith nor obedience shut out afflictions and death. The child being dead, the mother spake to the prophet, rather to give vent to her sorrow, than in hope of relief. When God removes our comforts from us, he remembers our sins against us, perhaps the sins of our youth, though long since past. When God remembers our sins against us, he designs to teach us to remember them against ourselves, and to repent of them. Elijah's prayer was doubtless directed by the Holy Spirit. The child revived. See the power of prayer, and the power of Him who hears prayer.

Cross References

1 Kings 17
v1James 5:17allusion

New Testament verification that the drought was in response to Elijah's earnest prayer.

Supported by Matthew Poole, JFB

v1Luke 4:25thematic

Jesus specifies the duration of the famine as three years and six months.

Supported by Matthew Poole

v9Luke 4:26typology

Jesus highlights Elijah being sent to a Gentile widow rather than widows in Israel.

Supported by Matthew Henry, JFB

v23Hebrews 11:35fulfillment

Commemorates the women who received their dead raised to life again by faith.

Supported by Matthew Henry

Drought as the explicit, covenantal punishment promised for national idolatry in Israel.

Supported by JFB

v9Matthew 10:41thematic

The widow receives a 'prophet's reward' for sustaining God's servant in need.

Supported by Matthew Henry, JFB

v202 Kings 4:33thematic

Elisha performs a structurally identical resurrection miracle in a private chamber.

Supported by Matthew Henry

v4Leviticus 11:15thematic

Ravens are classified as unclean, making their service to Elijah highly unusual.

Supported by Matthew Poole

v122 Kings 4:2-7thematic

Parallel miracle of multiplying oil to preserve a widow in extreme poverty.

Supported by JFB

v18Luke 5:8thematic

Peter expresses similar unworthiness and fear when confronted with divine holiness.

Supported by Matthew Henry

v212 Kings 4:34thematic

Elisha mirrors Elijah's physical stretching posture to revive the Shunammite's son.

Supported by Matthew Henry

Describes the priestly and prophetic posture of standing before the Lord.

Supported by Matthew Poole

v11 Kings 18:10thematic

Demonstrates the intensity of Ahab's search for Elijah during the drought.

Supported by Matthew Poole

v1Matthew 17:3thematic

Elijah appears alongside Moses at the Transfiguration as Israel's premier prophet.

Supported by Matthew Poole

v24John 3:2thematic

Miraculous signs confirm that a messenger is indeed sent by God.

Supported by Matthew Henry