Luke5
English Standard Version
1On , the was pressing in to the of , was the of ,
2 he the , the had gone out and were their .
3 of the , , he to a the . he and the the .
4 he had , he , Put the let a .
5 , , we and ! I will let the .
6 when they , they a of , were .
7They to their the to and . they the , that began to .
8But it, he fell ’ , , , I a , O .
9 who were were the of they had ,
10 were , of , with . , Do be ; you be .
11 when they had their , they and .
12 he of the , there came a of . And when , he his and , , you , you .
13 Jesus his and , , I ; be . the .
14 to no , to the , and make an , , a to .
15 now even the , to him to be .
16 he would .
17On of those , , teachers of the were there, of from . the of the with to .
18 , some were a a , they were to Jesus,
19 to , of the , they up the and his the the .
20 when he , he , , are .
21 the the to , , ? ?
22 , he , do you ?
23 , to , are , to , ?
24 you may the of to —he to the man who was — I to , , pick home.
25 he rose and he had been on and , .
26 seized them , they were with , , We have .
27 he a , the . he to , .
28 , he and .
29 a , there a of at .
30 the , , do you ?
31 , Those who are of a , those who .
32I have to the .
33 they , The of , so the of the , .
34 Jesus , the ?
35 will the is , and they will .
36He a : No tears a from a and it an . If he , he will tear the , the the will the .
37 no . , the will the it will be , the will be .
38 must be .
39And no , he , The .
Study Guide
Public-domain commentary and original-language notes for Luke 5.
Chapter Summary
In this chapter: The miraculous draught of fishes, Peter, James, and John called. (1–11). A leper cleansed. (12–16). A paralytic cured. (17–26). Levi called, Christ's answer to the Pharisees. (27–39).
vv1-11
When Christ had done preaching, he told Peter to apply to the business of his calling. Time spent on week days in public exercises of religion, need be but little hinderance in time, and may be great furtherance to us in temper of mind, as to our worldly business. With what cheerfulness may we go about the duties of our calling, when we have been with God, and thus have our worldly employments sanctified to us by the word and prayer! Though they had taken nothing, yet Christ told them to let down their nets again. We must not abruptly quit our callings because we have not the success in them we desire. We are likely to speed well, when we follow the guidance of Christ's word. The draught of fishes was by a miracle. We must all, like Peter, own ourselves to be sinful men, therefore Jesus Christ might justly depart from us. But we must beseech him that he would not depart; for woe unto us if the Saviour depart from sinners! Rather let us entreat him to come and dwell in our hearts by faith, that he may transform and cleanse them. These fishermen forsook all, and followed Jesus, when their calling prospered. When riches increase, and we are tempted to set our hearts upon them, then to quit them for Christ is thankworthy.
vv12-16
This man is said to be full of leprosy; he had that distemper in a high degree, which represents our natural pollution by sin; we are full of that leprosy; from the crown of the head to the sole of the foot there is no soundness in us. Strong confidence and deep humility are united in the words of this leper. And if any sinner, from a deep sense of vileness, says, I know the Lord can cleanse, but will he look upon such a one as me? will he apply his own precious blood for my cleansing and healing? Yes, he will. Speak not as doubting, but as humbly referring the matter to Christ. And being saved from the guilt and power of our sins, let us spread abroad Christ's fame, and bring others to hear him and to be healed.
vv17-26
How many are there in our assemblies, where the gospel is preached, who do not sit under the word, but sit by! It is to them as a tale that is told them, not as a message that is sent to them. Observe the duties taught and recommended to us by the history of the paralytic. In applying to Christ, we must be very pressing and urgent; that is an evidence of faith, and is very pleasing to Christ, and prevailing with him. Give us, Lord, the same kind of faith with respect to thy ability and willingness to heal our souls. Give us to desire the pardon of sin more than any earthly blessing, or life itself. Enable us to believe thy power to forgive sins; then will our souls cheerfully arise and go where thou pleasest.
Key Words
ἐν (en): "in," at, (up-)on, by, etc.
ὄχλος (óchlos): a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
ἐπίκειμαι (epíkeimai): to rest upon (literally or figuratively)
αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons
ἀκούω (akoúō): to hear (in various senses)
λόγος (lógos): something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
παρά (pará): properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
λίμνη (límnē): a pond (large or small)
Γεννησαρέτ (Gennēsarét): Gennesaret (i.e. Kinnereth), a lake and plain in Palestine
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Luke 5Parallel account of the cleansing of the leper, detailing his humble plea and Christ's healing touch.
Supported by Matthew Poole, John Calvin, JFB
Parallel account of the healing of the paralytic let down through the roof.
Supported by Matthew Poole, John Calvin, JFB
Parallel account of the calling of Levi (Matthew) the publican and the subsequent feast.
Supported by Matthew Poole, John Calvin, JFB
Parallel passage discussing fasting and the parables of the garments and wineskins.
Supported by Matthew Poole, John Calvin, JFB
Parallel calling of the fishermen Peter, Andrew, James, and John by the Sea of Galilee.
Supported by Matthew Poole, John Calvin, JFB
Echoes Peter's cry of sinfulness and undoing when confronted with a direct manifestation of divine glory.
Supported by Matthew Henry, JFB
A highly similar post-resurrection miraculous draught of fish commanded by Jesus on the same lake.
Supported by Matthew Poole, JFB
The Mosaic law commanding cleansed lepers to show themselves to the priest for ceremonial testimony.
Supported by Matthew Henry, Matthew Poole, John Calvin
Another instance where Jesus uses a ship as a floating pulpit to teach the crowds.
Supported by Matthew Poole, JFB
Parallels Jesus withdrawing to solitary wilderness places early in the morning to pray.
Supported by Matthew Henry, JFB
John the Baptist himself identifies Jesus as the bridegroom, mirroring Christ's bridegroom metaphor here.
Supported by John Calvin, JFB
Matches the disciples' action of forsaking all to follow Christ with His explicit demand for discipleship.
Supported by Matthew Henry
Illustrates the effortless power of Christ's word ('I will; be thou clean') echoing creation.
Supported by Matthew Henry
Old Testament foundation that God alone possesses the absolute sovereign prerogative to forgive sins.
Supported by Matthew Poole