All books

Luke6

English Standard Version

1 a , while was the , some , them in their .

2 of the , are you is to on the ?

3 , Have you he was , those :

4 he of the of the , is for the to , it to those ?

5 he to , The of of the .

6 , the was , a .

7 the the , to see he would the , so they might a reason to .

8 , and he to the the , . he and there.

9And , I , is it on the to do to do , to to it?

10 after looking he to , Stretch . he , was .

11 were with they might to .

12 he the to , all he to .

13 , he , he :

14 , , , , , ,

15 , , son of , who was the ,

16 the son of , , a .

17 he came and a , a of a of the of ,

18 to to be . those were were .

19 the to , out them .

20 , and : are you who are , the of .

21 are you who are , you shall be . are you who , you shall .

22 are they you , on of the of !

23 , leap for , , is ; to the .

24 to who are , you have .

25 to who are , you shall be . to who , you shall .

26 to , of , to the .

27 I to , , to those ,

28 those who , those who .

29To one who the , the , from who takes do your .

30 to who from , one who takes your do demand them .

31 you would to , to .

32 you those who , that to ? those who .

33 you do to those who do to , that to ? For the .

34 you to those you to , that to ? to , the .

35 , do , , in , will , you will of the , the the .

36 , .

37, , you will be ; , you will be ; , you will be ;

38 , it will be to . , , , , will be . with the you it will be to .

39He a : a a man? Will they a ?

40A his , when he is will .

41 do you the that is , do the that is your ?

42 you to , , let take the that is , when you do the that is own ? You , the your , you will to the that is .

43 , does a ,

44 is its . are , are a .

45The of the of his , the of , of the of the .

46 do you , , I you?

47 , I will he :

48he a a , the the . when a , the against , it had been .

49 the one who does them a who a the a . When the against it, it , the of .

Study Guide

Public-domain commentary and original-language notes for Luke 6.

Full AI study →

Chapter Summary

In this chapter: The disciples pluck corn on the sabbath. (1–5). Works of mercy suitable to the sabbath day. (6–11). The apostles chosen. (12–19). Blessings and woes declared. (20–26). Christ exhorts to mercy. (27–36). And to justice and sincerity. (37–49).

vv1-5

Christ justifies his disciples in a work of necessity for themselves on the sabbath day, and that was plucking the ears of corn when they were hungry. But we must take heed that we mistake not this liberty for leave to commit sin. Christ will have us to know and remember that it is his day, therefore to be spent in his service, and to his honour.

vv6-11

Christ was neither ashamed nor afraid to own the purposes of his grace. He healed the poor man, though he knew that his enemies would take advantage against him for it. Let us not be drawn either from our duty or from our usefulness by any opposition. We may well be amazed, that the sons of men should be so wicked.

vv12-19

We often think one half hour a great deal to spend in meditation and secret prayer, but Christ was whole nights engaged in these duties. In serving God, our great care should be not to lose time, but to make the end of one good duty the beginning of another. The twelve apostles are here named; never were men so privileged, yet one of them had a devil, and proved a traitor. Those who have not faithful preaching near them, had better travel far than be without it. It is indeed worth while to go a great way to hear the word of Christ, and to go out of the way of other business for it. They came to be cured by him, and he healed them. There is a fulness of grace in Christ, and healing virtue in him, ready to go out from him, that is enough for all, enough for each. Men regard the diseases of the body as greater evils than those of their souls; but the Scripture teaches us differently.

Cross References

Luke 6
v41 Samuel 21:6thematic

David's eating of the consecrated shewbread when hungry, cited directly by Jesus to answer Pharisees.

Supported by Matthew Henry, Matthew Poole

v22Matthew 5:10-12thematic

Direct parallel in the Sermon on the Mount concerning persecution, blessing, and reward.

Supported by Matthew Henry, JFB

v27Matthew 5:44thematic

Parallel command to love enemies and pray for persecutors.

Supported by Matthew Henry, JFB

v41Matthew 7:3-5thematic

Direct parallel in the Sermon on the Mount concerning the mote and the beam.

Supported by Matthew Henry, John Calvin

v46Matthew 7:21-23thematic

Direct parallel addressing those who cry 'Lord, Lord' but do not obey.

Supported by Matthew Henry

v1Matthew 12:1-8thematic

Matthew's parallel account of the disciples plucking grain on the Sabbath and Jesus' defense.

Supported by Matthew Henry, Matthew Poole, JFB

Old Testament law defining that shewbread belongs to and is to be eaten only by priests.

Supported by Matthew Poole

v20Matthew 5:2-12thematic

The parallel Beatitudes in the Sermon on the Mount, pronouncing blessings on the poor.

Supported by Matthew Henry, JFB

v20James 2:5thematic

Paraphrases the beatitude, noting God has chosen the poor of this world rich in faith.

Supported by JFB

v37Matthew 7:1thematic

Parallel command prohibiting censorious judging.

Supported by Matthew Henry, JFB

v39Matthew 15:14thematic

Parallel teaching on blind leaders falling into the ditch.

Supported by JFB

v40Matthew 10:24thematic

Identical maxim that the disciple is not above his master.

Supported by JFB

v43Matthew 7:16-20thematic

Parallel discourse regarding knowing a tree by its good or corrupt fruits.

Supported by Matthew Henry

v45Matthew 12:34-37thematic

Parallel instruction on speech reflecting the abundance of the heart.

Supported by Matthew Henry

v46James 1:22thematic

Apostolic exhortation to be doers of the word, and not hearers only.

Supported by Matthew Poole

v1Mark 2:23-28thematic

Mark's parallel account of the Sabbath grain-plucking controversy.

Supported by Matthew Poole, JFB

The Mosaic law permitting plucking standing grain with hands in a neighbor's field.

Supported by Matthew Henry

v5Matthew 12:8thematic

Sabbath Lordship claim identical to Luke's record of Christ's supreme authority over the Sabbath.

Supported by JFB

v6Matthew 12:9-14thematic

Matthew's parallel account of Jesus healing the man with the withered hand on the Sabbath.

Supported by Matthew Poole, JFB

v6Mark 3:1-6thematic

Mark's parallel account of the healing of the withered hand on the Sabbath.

Supported by Matthew Poole, JFB

v13John 15:16thematic

Affirms Jesus' absolute sovereign choice of the twelve: 'Ye have not chosen me, but I have chosen you.'

Supported by John Calvin

v19Luke 8:46thematic

Similar occurrence where healing power (virtue) is perceived going out of Jesus upon physical contact.

Supported by Matthew Henry

v24Luke 16:25thematic

Abraham reminds the rich man that in his lifetime he received his consolation.

Supported by JFB

v26Micah 2:11thematic

Illustrates the false prophets who spoke lies to please the people.

Supported by JFB

v31Matthew 7:12thematic

The parallel Golden Rule in the Sermon on the Mount.

Supported by JFB

v36Matthew 5:48thematic

Parallel call to emulate God's perfection, framed as mercy in Luke.

Supported by Matthew Henry

v41Romans 2:1thematic

Condemnation of judging another while committing the same or worse offenses.

Supported by Matthew Henry

v48Ezekiel 13:11thematic

Old Testament imagery of a wall built without foundation collapsing in a storm.

Pauline imagery of laying a secure foundation in Christ.

Supported by Matthew Henry

v61 Kings 13:4thematic

Old Testament precedent of Jeroboam's hand drying up and being restored by prayer.

Supported by Matthew Poole

v7Luke 14:1-6thematic

Another instance where Pharisees watched Jesus to see if He would heal on the Sabbath.

Supported by Matthew Poole

v12Colossians 4:2thematic

Apostolic instruction to continue in prayer, reflecting Jesus' model of spending the night praying.

Supported by Matthew Poole

v24James 5:1-6thematic

Denounces woes on the rich who live in luxury and oppress others.

v25Isaiah 65:13contrast

Contrasts God's hungry servants being filled with the full going hungry.

v28Romans 12:14thematic

Apostolic instruction to bless those who persecute and curse.

Old Testament precedent of giving one's cheek to him who smites.