Ezekiel13
English Standard Version
1The of the Lord to me:
2 of , against the of , who are , and to those who their own : the of the Lord!
3 the God, to the who their own , and have !
4Your have been like among , O .
5You have into the , or a the of , that it might in in the of the Lord.
6They have and . They , the Lord, when the Lord has them, and yet they him to their .
7Have you a and a , whenever you have , the Lord, although have ?
8 the God: you have and , , I am against you, the God.
9My will be against the who and who . They shall be in the of my , be in the of the of , shall they the of . And you shall am the God.
10Precisely they have my , , , when there is , and because, when the people a , it with ,
11 to those who it with that it shall ! There will be a of , and , O , will , and a .
12And when the , will it be to you, is the with you it?
13 the God: I will a in my , and there shall be a of in my , and in to make a .
14And I will break the you have with , and bring it to the , so that its will be . When it , you shall in the of it, and you shall am the Lord.
15Thus will I my upon the and upon those who have it with , and I will to you, The is more, those who it,
16the of who concerning and of for her, when there was , the God.
17And , of , your against the of your , who of their own . them
18and , the God: to the women who , and the of of , in the for ! Will you belonging to my and your own ?
19You have me among my for of and for of , putting to should and keeping who should , by your to my , who to .
20 the God: , I am against your with the like , and I will them your , and I will let the go , the like .
21Your also I will and my of your , and they shall be in your as , and you shall am the Lord.
22 you have the , although have him, and you have , that he should his to save his ,
23 you shall more . I will my of your . And you shall am the Lord.
Study Guide
Public-domain commentary and original-language notes for Ezekiel 13.
Chapter Summary
In this chapter: Heavy judgments against lying prophets. (1-9). The insufficiency of their work. (10-16). Woes against false prophetesses. (17-23).
vv1-9
Where God gives a warrant to do any thing, he gives wisdom. What they delivered was not what they had seen or heard, as that is which the ministers of Christ deliver. They were not praying prophets, had no intercourse with Heaven; they contrived how to please people, not how to do them good; they stood not against sin. They flattered people into vain hopes. Such widen the breach, by causing men to think themselves deserving of eternal life, when the wrath of God abides upon them.
vv10-16
One false prophet built the wall, set up the notion that Jerusalem should be victorious, and made himself acceptable by it. Others made the matter yet more plausible and promising; they daubed the wall which the first had built; but they would, ere long, be undeceived when their work was beaten down by the storm of God's just wrath; when the Chaldean army desolated the land. Hopes of peace and happiness, not warranted by the word of God, will cheat men; like a wall well daubed, but ill built.
vv17-23
It is ill with those who had rather hear pleasing lies than unpleasing truths. The false prophetesses tried to make people secure, signified by laying them at ease, and to make them proud, signified by the finery laid on their heads. They shall be confounded in their attempts, and God's people shall be delivered out of their hands. It behoves Christians to keep close to the word of God, and in every thing to seek the teaching of the Holy Spirit. Let us so trust the promises of God as to keep his commandments.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
נָבָא: to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
נָבִיא: a prophet or (generally) inspired man
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
לֵב: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
Cross References
Ezekiel 13Ezekiel's sister passage uses the identical metaphor of standing in the gap to defend the land from destruction.
Supported by Matthew Poole, JFB
Jeremiah similarly denounces false prophets who speak visions out of their own hearts, not from God's mouth.
Supported by Matthew Poole, JFB
Moses represents the true prophet who 'stood in the breach' before God to turn away His wrath.
Supported by Matthew Poole, JFB
Jeremiah shares the identical phrase condemning false prophets who say 'Peace, peace' when there is no peace.
Supported by Matthew Henry, JFB
Jeremiah specifically names false prophets in Babylon who feed the exiles lying expectations.
Supported by JFB
Micah exposes the people's desire for false prophets who speak pleasing lies of wine and strong drink.
Supported by John Calvin
Moses warns that God permits false prophets to test whether Israel truly loves Him with all their heart.
Supported by John Calvin
Jesus warns of false prophets who are inwardly ravenous, matching Ezekiel's comparison to predatory desert foxes.
Supported by Matthew Henry
God's register of His people contrasts with false prophets being blotted out of Israel's writing.
Supported by Matthew Poole
The fall of the house in Jesus' parable echoes Ezekiel's falling wall swept away by storm and rain.
Supported by Matthew Henry
Lamentations mourns that false prophets saw vain and foolish things instead of exposing Israel's iniquity.
Supported by Matthew Poole
Peter warns of false teachers bringing destructive heresies, just as false prophets plagued ancient Israel.
Supported by John Calvin
Nehemiah encounters Noadiah, a false prophetess hired to make him afraid, demonstrating female false prophets.
Supported by Matthew Henry
The corrupt prophets polluting God for 'pieces of bread' parallels Eli's sons begging for pieces of silver.
Supported by Matthew Henry