Ezekiel 22ESV
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Ezekiel22

English Standard Version

1And the of the Lord came to me, ,

2And you, of , will you , will you the ? Then to her her .

3You shall , the God: A that in her , so that her may , and that to herself!

4You have by the you have , and by the you have , and you have your , the of your has . I have you a to the , and a to the .

5Those who are and those who are you will you; your is ; you are of .

6 , the of in you, every according to his , have been .

7 and are treated with in you; the in your ; the and the are in you.

8You have my and my .

9There are in you who to , and people in you who on the ; they in your .

10In you men their ; in you they women who are in their .

11 with his ; his ; in you his , his .

12In you they ; you and and of your by ; but me you have , the God.

13 , I my at the dishonest you have , and at the has been in your .

14Can your , or your be , in the that shall with you? the Lord have , and I will it.

15I will you and you through the , and I will your of you.

16And you shall be by your own doing in the of the , and you shall am the Lord.

17And the of the Lord to me:

18 of , the of has to me; of them are and and and the ; they are of .

19 the God: you have , , , I will you into the of .

20As and and and and a , to the it in order to it, I will you in my and in my , and I will you in and you.

21I will you and you with the of my , and you shall be in the of it.

22As is , so you shall be in the of it, and you shall am the Lord; I have my you.

23And the of the Lord to me:

24 of , to her, You are a that is or upon in the of .

25The of her in her is like a the ; they have human ; they have and ; they have made in her .

26Her have done to my and have my . They have the , have they the difference the and the , and they have my , so that I am them.

27Her in her are like the , , to dishonest .

28And her have for them, and for them, , the God, when the Lord has .

29The of the have and . They have the and , and have from the .

30And I for a among them who should the and in the me for the , that I should it, but I .

31Therefore I have my them. I have them with the of my . I have their upon their , the God.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 22.

Full AI study →

Chapter Summary

In this chapter: The sins of Jerusalem. (1-16). Israel is condemned as dross. (17-22). As the corruption is general, so shall be the punishment. (23-31).

vv1-16

The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.

vv17-22

Israel, compared with other nations, had been as the gold and silver compared with baser metals. But they were now as the refuse that is consumed in the furnace, or thrown away when the silver is refined. Sinners, especially backsliding professors, are, in God's account, useless and fit for nothing. When God brings his own people into the furnace, he sits by them as the refiner by his gold, to see that they are not continued there any longer than is fitting and needful. The dross shall be wholly separated, and the good metal purified. Let those who suffer pains, or lingering sickness, and find that their hearts can scarcely bear these light and momentary afflictions, take warning to flee from the wrath to come; for if these trials are not sanctified by the power of the Holy Spirit, to the cleansing their hearts and hands from sin, far worse things will come upon them.

vv23-31

All orders and degrees of men had helped to fill the measure of the nation's guilt. The people that had any power abused it, and even the buyers and sellers find some way to oppress one another. It bodes ill to a people when judgments are breaking in upon them, and the spirit of prayer is restrained. Let all who fear God, unite to promote his truth and righteousness; as wicked men of every rank and profession plot together to run them down.

Key Words

wordH1697Hebrew

דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

sayingH559Hebrew

אָמַר: to say (used with great latitude)

sonH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

manH120Hebrew

אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)

judgeH8199Hebrew

שָׁפַט: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)

bloodyH1818Hebrew

דָּם: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

cityH5892Hebrew

עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

declareH3045Hebrew

יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

allH3605Hebrew

כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

abominationsH8441Hebrew

תּוֹעֵבַה: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol

Cross References

Ezekiel 22

Direct parallel in the Law condemning those who set light by father and mother.

Supported by Matthew Poole, JFB

v9Leviticus 19:16allusion

Ezekiel explicitly targets 'men that carry tales to shed blood,' violating this Leviticus law.

Supported by JFB

v18Isaiah 1:22thematic

Isaiah also compares Israel's severe moral degeneracy to once-pure silver becoming dross.

Supported by JFB

v26Leviticus 10:10allusion

Ezekiel's charge that priests fail to put difference between the holy and profane.

Supported by JFB

v28Ezekiel 13:10-16thematic

Parallel description of prophets who daub with untempered mortar, proclaiming false peace.

Supported by JFB

v2Ezekiel 20:4thematic

Repeats the divine commission to 'judge' and declare the nations' abominations.

Supported by JFB

Verbal link to Israel forgetting the God who formed and redeemed them.

Supported by JFB

v13Ezekiel 21:17thematic

Identical symbolic action of God smiting His hands together in indignant fury.

Supported by JFB

v27Micah 3:9-11thematic

Micah likewise denounces princes who raven like wolves to shed blood for gain.

Supported by JFB

v30Ezekiel 13:5thematic

Ezekiel's recurring image of entering the gap and making up the hedge.

Supported by JFB

v4Psalms 44:13thematic

Fulfillment of being made a reproach and a mocking to all countries.

Supported by Matthew Poole

v10Leviticus 18:19allusion

Cites the specific Levitical prohibition regarding sexual relations during uncleanness.

Supported by JFB

v18Jeremiah 6:29-30thematic

Jeremiah similarly describes Israel as 'reprobate silver' that the refiner melts in vain.

Supported by JFB

v25Matthew 23:14thematic

Jesus echoes the indictment of leaders who devour widows' houses for gain.

Supported by Matthew Henry, JFB

v30Jeremiah 15:1thematic

Confirms the tragic lack of any intercessor capable of averting God's judgment.

Supported by Matthew Henry