Ezekiel 22WEB
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Ezekiel22

World English Bible · Public Domain

1Moreover Yahweh’s word came to me, saying,

2“You, son of man, will you judge? Will you judge the bloody city? Then cause her to know all her abominations.

3You shall say, ‘The Lord Yahweh says: “A city that sheds blood within herself, that her time may come, and that makes idols against herself to defile her!

4You have become guilty in your blood that you have shed, and are defiled in your idols which you have made! You have caused your days to draw near, and have come to the end of your years. Therefore I have made you a reproach to the nations, and a mocking to all the countries.

5Those who are near and those who are far from you will mock you, you infamous one, full of tumult.

6“‘“Behold, the princes of Israel, everyone according to his power, have been in you to shed blood.

7In you have they treated father and mother with contempt. Among you they have oppressed the foreigner. In you they have wronged the fatherless and the widow.

8You have despised my holy things, and have profaned my Sabbaths.

9Slanderous men have been in you to shed blood. In you they have eaten on the mountains. They have committed lewdness among you.

10In you have they uncovered their fathers’ nakedness. In you have they humbled her who was unclean in her impurity.

11One has committed abomination with his neighbor’s wife, and another has lewdly defiled his daughter-in-law. Another in you has humbled his sister, his father’s daughter.

12In you have they taken bribes to shed blood. You have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me,” says the Lord Yahweh.

13“‘“Behold, therefore I have struck my hand at your dishonest gain which you have made, and at the blood which has been shed within you.

14Can your heart endure, or can your hands be strong, in the days that I will deal with you? I, Yahweh, have spoken it, and will do it.

15I will scatter you among the nations, and disperse you through the countries. I will purge your filthiness out of you.

16You will be profaned in yourself in the sight of the nations. Then you will know that I am Yahweh.”’”

17Yahweh’s word came to me, saying,

18“Son of man, the house of Israel has become dross to me. All of them are bronze, tin, iron, and lead in the middle of the furnace. They are the dross of silver.

19Therefore the Lord Yahweh says: ‘Because you have all become dross, therefore, behold, I will gather you into the middle of Jerusalem.

20As they gather silver, bronze, iron, lead, and tin into the middle of the furnace, to blow the fire on it, to melt it, so I will gather you in my anger and in my wrath, and I will lay you there and melt you.

21Yes, I will gather you, and blow on you with the fire of my wrath, and you will be melted in the middle of it.

22As silver is melted in the middle of the furnace, so you will be melted in the middle of it; and you will know that I, Yahweh, have poured out my wrath on you.’”

23Yahweh’s word came to me, saying,

24“Son of man, tell her, ‘You are a land that is not cleansed nor rained on in the day of indignation.’

25There is a conspiracy of her prophets within it, like a roaring lion ravening the prey. They have devoured souls. They take treasure and precious things. They have made many widows within it.

26Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths. So I am profaned among them.

27Her princes within it are like wolves ravening the prey, to shed blood and to destroy souls, that they may get dishonest gain.

28Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, ‘The Lord Yahweh says,’ when Yahweh has not spoken.

29The people of the land have used oppression and exercised robbery. Yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully.

30“I sought for a man among them who would build up the wall and stand in the gap before me for the land, that I would not destroy it; but I found no one.

31Therefore I have poured out my indignation on them. I have consumed them with the fire of my wrath. I have brought their own way on their heads,” says the Lord Yahweh.

Study Guide

Public-domain commentary and original-language notes for Ezekiel 22.

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Chapter Summary

In this chapter: The sins of Jerusalem. (1-16). Israel is condemned as dross. (17-22). As the corruption is general, so shall be the punishment. (23-31).

vv1-16

The prophet is to judge the bloody city; the city of bloods. Jerusalem is so called, because of her crimes. The sins which Jerusalem stands charged with, are exceeding sinful. Murder, idolatry, disobedience to parents, oppression and extortion, profanation of the sabbath and holy things, seventh commandment sins, lewdness and adultery. Unmindfulness of God was at the bottom of all this wickedness. Sinners provoke God because they forget him. Jerusalem has filled the measure of her sins. Those who give up themselves to be ruled by their lusts, will justly be given up to be portioned by them. Those who resolve to be their own masters, let them expect no other happiness than their own hands can furnish; and a miserable portion it will prove.

vv17-22

Israel, compared with other nations, had been as the gold and silver compared with baser metals. But they were now as the refuse that is consumed in the furnace, or thrown away when the silver is refined. Sinners, especially backsliding professors, are, in God's account, useless and fit for nothing. When God brings his own people into the furnace, he sits by them as the refiner by his gold, to see that they are not continued there any longer than is fitting and needful. The dross shall be wholly separated, and the good metal purified. Let those who suffer pains, or lingering sickness, and find that their hearts can scarcely bear these light and momentary afflictions, take warning to flee from the wrath to come; for if these trials are not sanctified by the power of the Holy Spirit, to the cleansing their hearts and hands from sin, far worse things will come upon them.

vv23-31

All orders and degrees of men had helped to fill the measure of the nation's guilt. The people that had any power abused it, and even the buyers and sellers find some way to oppress one another. It bodes ill to a people when judgments are breaking in upon them, and the spirit of prayer is restrained. Let all who fear God, unite to promote his truth and righteousness; as wicked men of every rank and profession plot together to run them down.

Key Words

wordH1697Hebrew

דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

sayingH559Hebrew

אָמַר: to say (used with great latitude)

sonH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

manH120Hebrew

אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)

judgeH8199Hebrew

שָׁפַט: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)

bloodyH1818Hebrew

דָּם: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

cityH5892Hebrew

עִיר: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

declareH3045Hebrew

יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

allH3605Hebrew

כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

abominationsH8441Hebrew

תּוֹעֵבַה: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol

Cross References

Ezekiel 22

Direct parallel in the Law condemning those who set light by father and mother.

Supported by Matthew Poole, JFB

v9Leviticus 19:16allusion

Ezekiel explicitly targets 'men that carry tales to shed blood,' violating this Leviticus law.

Supported by JFB

v18Isaiah 1:22thematic

Isaiah also compares Israel's severe moral degeneracy to once-pure silver becoming dross.

Supported by JFB

v26Leviticus 10:10allusion

Ezekiel's charge that priests fail to put difference between the holy and profane.

Supported by JFB

v28Ezekiel 13:10-16thematic

Parallel description of prophets who daub with untempered mortar, proclaiming false peace.

Supported by JFB

v2Ezekiel 20:4thematic

Repeats the divine commission to 'judge' and declare the nations' abominations.

Supported by JFB

Verbal link to Israel forgetting the God who formed and redeemed them.

Supported by JFB

v13Ezekiel 21:17thematic

Identical symbolic action of God smiting His hands together in indignant fury.

Supported by JFB

v27Micah 3:9-11thematic

Micah likewise denounces princes who raven like wolves to shed blood for gain.

Supported by JFB

v30Ezekiel 13:5thematic

Ezekiel's recurring image of entering the gap and making up the hedge.

Supported by JFB

v4Psalms 44:13thematic

Fulfillment of being made a reproach and a mocking to all countries.

Supported by Matthew Poole

v10Leviticus 18:19allusion

Cites the specific Levitical prohibition regarding sexual relations during uncleanness.

Supported by JFB

v18Jeremiah 6:29-30thematic

Jeremiah similarly describes Israel as 'reprobate silver' that the refiner melts in vain.

Supported by JFB

v25Matthew 23:14thematic

Jesus echoes the indictment of leaders who devour widows' houses for gain.

Supported by Matthew Henry, JFB

v30Jeremiah 15:1thematic

Confirms the tragic lack of any intercessor capable of averting God's judgment.

Supported by Matthew Henry