Jeremiah 15WEB
Books
All books

Jeremiah15

World English Bible · Public Domain

1Then Yahweh said to me, “Though Moses and Samuel stood before me, yet my mind would not turn toward this people. Cast them out of my sight, and let them go out!

2It will happen when they ask you, ‘Where shall we go out?’ then you shall tell them, ‘Yahweh says: “Such as are for death, to death; such as are for the sword, to the sword; such as are for the famine, to the famine; and such as are for captivity, to captivity.”’

3“I will appoint over them four kinds,” says Yahweh: “the sword to kill, the dogs to tear, the birds of the sky, and the animals of the earth, to devour and to destroy.

4I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.

5For who will have pity on you, Jerusalem? Who will mourn you? Who will come to ask of your welfare?

6You have rejected me,” says Yahweh. “You have gone backward. Therefore I have stretched out my hand against you and destroyed you. I am weary of showing compassion.

7I have winnowed them with a fan in the gates of the land. I have bereaved them of children. I have destroyed my people. They didn’t return from their ways.

8Their widows are increased more than the sand of the seas. I have brought on them against the mother of the young men a destroyer at noonday. I have caused anguish and terrors to fall on her suddenly.

9She who has borne seven languishes. She has given up the spirit. Her sun has gone down while it was yet day. She has been disappointed and confounded. I will deliver their residue to the sword before their enemies,” says Yahweh.

10Woe is me, my mother, that you have borne me, a man of strife, and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet every one of them curses me.

11Yahweh said, “Most certainly I will strengthen you for good. Most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction.

12Can one break iron, even iron from the north, and bronze?

13I will give your substance and your treasures for a plunder without price, and that for all your sins, even in all your borders.

14I will make them to pass with your enemies into a land which you don’t know; for a fire is kindled in my anger, which will burn on you.”

15Yahweh, you know. Remember me, visit me, and avenge me of my persecutors. You are patient, so don’t take me away. Know that for your sake I have suffered reproach.

16Your words were found, and I ate them. Your words were to me a joy and the rejoicing of my heart, for I am called by your name, Yahweh, God of Armies.

17I didn’t sit in the assembly of those who make merry and rejoice. I sat alone because of your hand, for you have filled me with indignation.

18Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, like waters that fail?

19Therefore Yahweh says, “If you return, then I will bring you again, that you may stand before me; and if you take out the precious from the vile, you will be as my mouth. They will return to you, but you will not return to them.

20I will make you to this people a fortified bronze wall. They will fight against you, but they will not prevail against you; for I am with you to save you and to deliver you,” says Yahweh.

21“I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 15.

Full AI study →

Chapter Summary

In this chapter: The destruction of the wicked described. (1-9). The prophet laments such messages, and is reproved. (10-14). He supplicates pardon, and is promised protection. (15-21).

vv1-9

The Lord declares that even Moses and Samuel must have pleaded in vain. The putting of this as a case, though they should stand before him, shows that they do not, and that saints in heaven do not pray for saints on earth. The Jews were condemned to different kinds of misery by the righteous judgment of God, and the remnant would be driven away, like the chaff, into captivity. Then was the populous city made desolate. Bad examples and misused authority often produce fatal effects, even after men are dead, or have repented of their crimes: this should make all greatly dread being the occasion of sin in others.

vv10-14

Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. God turns to the people. Shall the most hardy and vigorous of their efforts be able to contend with the counsel of God, or with the army of the Chaldeans? Let them hear their doom. The enemy will treat the prophet well. But the people who had great estates would be used hardly. All parts of the country had added to the national guilt; and let each take shame to itself.

vv15-21

It is matter of comfort that we have a God, to whose knowledge of all things we may appeal. Jeremiah pleads with God for mercy and relief against his enemies, persecutors, and slanderers. It will be a comfort to God's ministers, when men despise them, if they have the testimony of their own consciences. But he complains, that he found little pleasure in his work. Some good people lose much of the pleasantness of religion by the fretfulness and uneasiness of their natural temper, which they indulge. The Lord called the prophet to cease from his distrust, and to return to his work. If he attended thereto, he might be assured the Lord would deliver him from his enemies. Those who are with God, and faithful to him, he will deliver from trouble or carry through it. Many things appear frightful, which do not at all hurt a real believer in Christ.

Cross References

Jeremiah 15
v1Exodus 32:11-14thematic

Moses' historic, successful intercession for Israel after the golden calf, contrasted with God's refusal here.

Supported by Matthew Poole, John Calvin, JFB

v11 Samuel 7:9thematic

Samuel's highly effective intercessory cry for deliverance, highlighting the unprecedented severity of Judah's rejection.

Supported by Matthew Poole, John Calvin, JFB

v1Ezekiel 14:14thematic

Parallel divine declaration that even supreme intercessors cannot save a land doomed to judgment.

Supported by John Calvin

v42 Kings 23:26thematic

Confirms the unquenched divine wrath against Judah specifically due to the enduring provocations of Manasseh.

Supported by Matthew Poole, JFB

v3Leviticus 26:16thematic

The Mosaic covenant's penal sanctions, specifically appointing terror, disease, and consumption over the disobedient.

Supported by JFB

Detailed historical record of Manasseh's extreme sins which triggered the irreversible decree of exile.

Supported by Matthew Poole, JFB

v16Ezekiel 3:1-3thematic

Ezekiel's identical prophetic experience of eating God's word, finding it sweet before digesting hard truths.

Supported by John Calvin

v16Revelation 10:9allusion

John eating the little book, finding it sweet as honey in the mouth but bitter.

Supported by John Calvin

The covenant curse of being removed into all kingdoms of the earth, fulfilled in Jeremiah.

Supported by JFB

v91 Samuel 2:5allusion

Hannah's song declaring the barren hath borne seven, echoed here to show the reverse judgment.

Supported by JFB

v11Jeremiah 40:2-6fulfillment

Fulfillment of the promise that enemies would treat Jeremiah well during the Babylonian captivity.

Supported by Matthew Poole, JFB

v15Jeremiah 15:10thematic

Jeremiah's deep personal distress and status as a man of strife, triggering his prayer.

Supported by Matthew Poole, JFB

v20Jeremiah 1:19thematic

Reiteration of Jeremiah's original commission promise of a protective wall against his fierce adversaries.

Supported by Matthew Henry, JFB

v9Amos 8:9thematic

Parallel imagery of the sun going down at noon, signaling sudden catastrophe during prosperity.

Supported by JFB

v10Exodus 22:25thematic

The law concerning usury, showing Jeremiah avoided social practices that typically provoke bitter legal disputes.

Supported by Matthew Poole