Jeremiah 15NLT
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Jeremiah15

New Living Translation

1Then the Lord said to me, “Even if Moses and Samuel stood before me pleading for these people, I wouldn’t help them. Away with them! Get them out of my sight!

2And if they say to you, ‘But where can we go?’ tell them, ‘This is what the Lord says: “‘Those who are destined for death, to death; those who are destined for war, to war; those who are destined for famine, to famine; those who are destined for captivity, to captivity.’

3“I will send four kinds of destroyers against them,” says the Lord. “I will send the sword to kill, the dogs to drag away, the vultures to devour, and the wild animals to finish up what is left.

4Because of the wicked things Manasseh son of Hezekiah, king of Judah, did in Jerusalem, I will make my people an object of horror to all the kingdoms of the earth.

5“Who will feel sorry for you, Jerusalem? Who will weep for you? Who will even bother to ask how you are?

6You have abandoned me and turned your back on me,” says the Lord. “Therefore, I will raise my fist to destroy you. I am tired of always giving you another chance.

7I will winnow you like grain at the gates of your cities and take away the children you hold dear. I will destroy my own people, because they refuse to change their evil ways.

8There will be more widows than the grains of sand on the seashore. At noontime I will bring a destroyer against the mothers of young men. I will cause anguish and terror to come upon them suddenly.

9The mother of seven grows faint and gasps for breath; her sun has gone down while it is still day. She sits childless now, disgraced and humiliated. And I will hand over those who are left to be killed by the enemy. I, the Lord, have spoken!”

10Then I said, “What sorrow is mine, my mother. Oh, that I had died at birth! I am hated everywhere I go. I am neither a lender who threatens to foreclose nor a borrower who refuses to pay— yet they all curse me.”

11The Lord replied, “I will take care of you, Jeremiah. Your enemies will ask you to plead on their behalf in times of trouble and distress.

12Can a man break a bar of iron from the north, or a bar of bronze?

13At no cost to them, I will hand over your wealth and treasures as plunder to your enemies, for sin runs rampant in your land.

14I will tell your enemies to take you as captives to a foreign land. For my anger blazes like a fire that will burn forever.”

15Then I said, “Lord, you know what’s happening to me. Please step in and help me. Punish my persecutors! Please give me time; don’t let me die young. It’s for your sake that I am suffering.

16When I discovered your words, I devoured them. They are my joy and my heart’s delight, for I bear your name, O Lord God of Heaven’s Armies.

17I never joined the people in their merry feasts. I sat alone because your hand was on me. I was filled with indignation at their sins.

18Why then does my suffering continue? Why is my wound so incurable? Your help seems as uncertain as a seasonal brook, like a spring that has gone dry.”

19This is how the Lord responds: “If you return to me, I will restore you so you can continue to serve me. If you speak good words rather than worthless ones, you will be my spokesman. You must influence them; do not let them influence you!

20They will fight against you like an attacking army, but I will make you as secure as a fortified wall of bronze. They will not conquer you, for I am with you to protect and rescue you. I, the Lord, have spoken!

21Yes, I will certainly keep you safe from these wicked men. I will rescue you from their cruel hands.”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 15.

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Chapter Summary

In this chapter: The destruction of the wicked described. (1-9). The prophet laments such messages, and is reproved. (10-14). He supplicates pardon, and is promised protection. (15-21).

vv1-9

The Lord declares that even Moses and Samuel must have pleaded in vain. The putting of this as a case, though they should stand before him, shows that they do not, and that saints in heaven do not pray for saints on earth. The Jews were condemned to different kinds of misery by the righteous judgment of God, and the remnant would be driven away, like the chaff, into captivity. Then was the populous city made desolate. Bad examples and misused authority often produce fatal effects, even after men are dead, or have repented of their crimes: this should make all greatly dread being the occasion of sin in others.

vv10-14

Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. God turns to the people. Shall the most hardy and vigorous of their efforts be able to contend with the counsel of God, or with the army of the Chaldeans? Let them hear their doom. The enemy will treat the prophet well. But the people who had great estates would be used hardly. All parts of the country had added to the national guilt; and let each take shame to itself.

vv15-21

It is matter of comfort that we have a God, to whose knowledge of all things we may appeal. Jeremiah pleads with God for mercy and relief against his enemies, persecutors, and slanderers. It will be a comfort to God's ministers, when men despise them, if they have the testimony of their own consciences. But he complains, that he found little pleasure in his work. Some good people lose much of the pleasantness of religion by the fretfulness and uneasiness of their natural temper, which they indulge. The Lord called the prophet to cease from his distrust, and to return to his work. If he attended thereto, he might be assured the Lord would deliver him from his enemies. Those who are with God, and faithful to him, he will deliver from trouble or carry through it. Many things appear frightful, which do not at all hurt a real believer in Christ.

Cross References

Jeremiah 15
v1Exodus 32:11-14thematic

Moses' historic, successful intercession for Israel after the golden calf, contrasted with God's refusal here.

Supported by Matthew Poole, John Calvin, JFB

v11 Samuel 7:9thematic

Samuel's highly effective intercessory cry for deliverance, highlighting the unprecedented severity of Judah's rejection.

Supported by Matthew Poole, John Calvin, JFB

v1Ezekiel 14:14thematic

Parallel divine declaration that even supreme intercessors cannot save a land doomed to judgment.

Supported by John Calvin

v42 Kings 23:26thematic

Confirms the unquenched divine wrath against Judah specifically due to the enduring provocations of Manasseh.

Supported by Matthew Poole, JFB

v3Leviticus 26:16thematic

The Mosaic covenant's penal sanctions, specifically appointing terror, disease, and consumption over the disobedient.

Supported by JFB

Detailed historical record of Manasseh's extreme sins which triggered the irreversible decree of exile.

Supported by Matthew Poole, JFB

v16Ezekiel 3:1-3thematic

Ezekiel's identical prophetic experience of eating God's word, finding it sweet before digesting hard truths.

Supported by John Calvin

v16Revelation 10:9allusion

John eating the little book, finding it sweet as honey in the mouth but bitter.

Supported by John Calvin

The covenant curse of being removed into all kingdoms of the earth, fulfilled in Jeremiah.

Supported by JFB

v91 Samuel 2:5allusion

Hannah's song declaring the barren hath borne seven, echoed here to show the reverse judgment.

Supported by JFB

v11Jeremiah 40:2-6fulfillment

Fulfillment of the promise that enemies would treat Jeremiah well during the Babylonian captivity.

Supported by Matthew Poole, JFB

v15Jeremiah 15:10thematic

Jeremiah's deep personal distress and status as a man of strife, triggering his prayer.

Supported by Matthew Poole, JFB

v20Jeremiah 1:19thematic

Reiteration of Jeremiah's original commission promise of a protective wall against his fierce adversaries.

Supported by Matthew Henry, JFB

v9Amos 8:9thematic

Parallel imagery of the sun going down at noon, signaling sudden catastrophe during prosperity.

Supported by JFB

v10Exodus 22:25thematic

The law concerning usury, showing Jeremiah avoided social practices that typically provoke bitter legal disputes.

Supported by Matthew Poole