Jeremiah 16NLT
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Jeremiah16

New Living Translation

1The Lord gave me another message. He said,

2“Do not get married or have children in this place.

3For this is what the Lord says about the children born here in this city and about their mothers and fathers:

4They will die from terrible diseases. No one will mourn for them or bury them, and they will lie scattered on the ground like manure. They will die from war and famine, and their bodies will be food for the vultures and wild animals.”

5This is what the Lord says: “Do not go to funerals to mourn and show sympathy for these people, for I have removed my protection and peace from them. I have taken away my unfailing love and my mercy.

6Both the great and the lowly will die in this land. No one will bury them or mourn for them. Their friends will not cut themselves in sorrow or shave their heads in sadness.

7No one will offer a meal to comfort those who mourn for the dead—not even at the death of a mother or father. No one will send a cup of wine to console them.

8“And do not go to their feasts and parties. Do not eat and drink with them at all.

9For this is what the Lord of Heaven’s Armies, the God of Israel, says: In your own lifetime, before your very eyes, I will put an end to the happy singing and laughter in this land. The joyful voices of bridegrooms and brides will no longer be heard.

10“When you tell the people all these things, they will ask, ‘Why has the Lord decreed such terrible things against us? What have we done to deserve such treatment? What is our sin against the Lord our God?’

11“Then you will give them the Lord’s reply: ‘It is because your ancestors were unfaithful to me. They worshiped other gods and served them. They abandoned me and did not obey my word.

12And you are even worse than your ancestors! You stubbornly follow your own evil desires and refuse to listen to me.

13So I will throw you out of this land and send you into a foreign land where you and your ancestors have never been. There you can worship idols day and night—and I will grant you no favors!’

14“But the time is coming,” says the Lord, “when people who are taking an oath will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’

15Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ For I will bring them back to this land that I gave their ancestors.

16“But now I am sending for many fishermen who will catch them,” says the Lord. “I am sending for hunters who will hunt them down in the mountains, hills, and caves.

17I am watching them closely, and I see every sin. They cannot hope to hide from me.

18I will double their punishment for all their sins, because they have defiled my land with lifeless images of their detestable gods and have filled my territory with their evil deeds.”

19Lord, you are my strength and fortress, my refuge in the day of trouble! Nations from around the world will come to you and say, “Our ancestors left us a foolish heritage, for they worshiped worthless idols.

20Can people make their own gods? These are not real gods at all!”

21The Lord says, “Now I will show them my power; now I will show them my might. At last they will know and understand that I am the Lord.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 16.

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Chapter Summary

In this chapter: Prohibitions given to the prophet. (1-9). The justice of God in these judgments. (10-13). Future restoration of the Jews, and the conversion of the Gentiles. (14-21).

vv1-9

The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.

vv10-13

Here seems to be the language of those who quarrel at the word of God, and instead of humbling and condemning themselves, justify themselves, as though God did them wrong. A plain and full answer is given. They were more obstinate in sin than their fathers, walking every one after the devices of his heart. Since they will not hearken, they shall be hurried away into a far country, a land they know not. If they had God's favour, that would make even the land of their captivity pleasant.

vv14-21

The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble.

Cross References

Jeremiah 16
v14Jeremiah 23:7thematic

Repeats verbatim the comparison of the Egypt deliverance with the greater future restoration.

Supported by Matthew Henry, JFB

The NT parallel advising singleness during times of intense, present distress and calamity.

Supported by Matthew Poole, JFB

v7Ezekiel 24:17thematic

Explicitly details the forbidden custom of eating the "bread of men"/mourning feasts.

Supported by Matthew Poole, JFB

v6Leviticus 19:28thematic

The Mosaic law prohibiting pagan practices of cutting oneself and baldness for the dead.

Supported by Matthew Poole, JFB

v9Jeremiah 7:34thematic

Identical prophetic warning of silencing the voices of mirth, gladness, and brides.

Supported by JFB

Fulfills Moses' warning that exile would result in serving other gods in unknown lands.

Supported by JFB

v16Amos 4:2thematic

Parallel imagery of hooks and fishers used for God's sweeping judgment on Israel.

Supported by JFB

Scriptural root regarding food offered in mourning and associated with uncleanness.

Supported by JFB

v10Jeremiah 5:19thematic

Identical rhetorical question from the people demanding why God has pronounced this evil.

Supported by JFB

v16Habakkuk 1:14thematic

Chaldeans depicted as taking men like fish in a net.

Supported by JFB

v17Proverbs 5:21thematic

Wisdom parallel that the ways of man are fully before God's eyes.

Supported by JFB

v18Leviticus 26:30thematic

Direct verbal link with casting carcasses of idols onto the carcasses of their worshippers.

Supported by JFB

v4Jeremiah 15:2thematic

Defines the "grievous deaths" as those consigned to pestilence, sword, and famine.

Supported by JFB

Covenantal template for the nations asking why God laid waste to His land.

Supported by JFB

v18Jeremiah 17:18thematic

Explains the concept of God's "double" recompense for sin and destruction.

Supported by JFB