Jeremiah16
New American Standard
1The word of the Lord also came to me, saying,
2“You shall not take a wife for yourself nor have sons or daughters in this place.”
3For this is what the Lord says concerning the sons and daughters born in this place, and concerning their mothers who give birth to them, and their fathers who father them in this land:
4“They will die of deadly diseases, they will not be mourned or buried; they will be like dung on the surface of the ground. And they will perish by sword and famine, and their dead bodies will become food for the birds of the sky and for the animals of the earth.”
5For this is what the Lord says: “Do not enter a house of mourning, or go to mourn or to console them; for I have withdrawn My peace from this people,” declares the Lord, “and My favor and compassion.
6Both great people and small will die in this land; they will not be buried, people will not mourn for them, nor will anyone make cuts on himself or have his head shaved for them.
7People will not break bread in mourning for them, to comfort anyone for the dead, nor give them a cup of consolation to drink for anyone’s father or mother.
8Moreover, you shall not go into a house of feasting to sit with them to eat and drink.”
9For this is what the Lord of armies, the God of Israel says: “Behold, I am going to eliminate from this place, before your eyes and in your time, the voice of rejoicing and the voice of joy, the voice of the groom and the voice of the bride.
10“Now it will happen that, when you tell this people all these words, they will say to you, ‘For what reason has the Lord declared all this great disaster against us? And what is our wrongdoing, or what is our sin that we have committed against the Lord our God?’
11Then you are to say to them, ‘It is because your forefathers have abandoned Me,’ declares the Lord, ‘and have followed other gods, and served and worshiped them; but they have abandoned Me and have not kept My Law.
12You too have done evil, even more than your forefathers; for behold, each one of you is following the stubbornness of his own evil heart, without listening to Me.
13So I will hurl you off this land to the land which you have not known, neither you nor your fathers; and there you will serve other gods day and night, because I will show you no compassion.’
14“Therefore behold, days are coming,” declares the Lord, “when it will no longer be said, ‘As the Lord lives, who brought up the sons of Israel out of the land of Egypt,’
15but, ‘As the Lord lives, who brought up the sons of Israel from the land of the north and from all the lands where He had banished them.’ For I will restore them to their own land which I gave to their fathers.
16“Behold, I am going to send for many fishermen,” declares the Lord, “and they will fish for them; and afterward I will send for many hunters, and they will hunt them from every mountain and every hill and from the clefts of the rocks.
17For My eyes are on all their ways; they are not hidden from My face, nor is their wrongdoing concealed from My eyes.
18I will first repay them double for their wrongdoing and their sin, because they have defiled My land; they have filled My inheritance with the carcasses of their detestable idols and their abominations.”
19Lord, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, “Our fathers have inherited nothing but falsehood, Futility, and things of no benefit.”
20Can a person make gods for himself? But they are not gods!
21“Therefore behold, I am going to make them know— This time I will make them know My power and My might; And they will know that My name is the Lord.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 16.
Chapter Summary
In this chapter: Prohibitions given to the prophet. (1-9). The justice of God in these judgments. (10-13). Future restoration of the Jews, and the conversion of the Gentiles. (14-21).
vv1-9
The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.
vv10-13
Here seems to be the language of those who quarrel at the word of God, and instead of humbling and condemning themselves, justify themselves, as though God did them wrong. A plain and full answer is given. They were more obstinate in sin than their fathers, walking every one after the devices of his heart. Since they will not hearken, they shall be hurried away into a far country, a land they know not. If they had God's favour, that would make even the land of their captivity pleasant.
vv14-21
The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
לָקַח: to take (in the widest variety of applications)
אִשָּׁה: a woman
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אוֹנָם: Onam, the name of an Edomite and of an Israelite
מָקוֹם: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Jeremiah 16Repeats verbatim the comparison of the Egypt deliverance with the greater future restoration.
Supported by Matthew Henry, JFB
The NT parallel advising singleness during times of intense, present distress and calamity.
Supported by Matthew Poole, JFB
Explicitly details the forbidden custom of eating the "bread of men"/mourning feasts.
Supported by Matthew Poole, JFB
The Mosaic law prohibiting pagan practices of cutting oneself and baldness for the dead.
Supported by Matthew Poole, JFB
Identical prophetic warning of silencing the voices of mirth, gladness, and brides.
Supported by JFB
Fulfills Moses' warning that exile would result in serving other gods in unknown lands.
Supported by JFB
Parallel imagery of hooks and fishers used for God's sweeping judgment on Israel.
Supported by JFB
Scriptural root regarding food offered in mourning and associated with uncleanness.
Supported by JFB
Identical rhetorical question from the people demanding why God has pronounced this evil.
Supported by JFB
Chaldeans depicted as taking men like fish in a net.
Supported by JFB
Wisdom parallel that the ways of man are fully before God's eyes.
Supported by JFB
Direct verbal link with casting carcasses of idols onto the carcasses of their worshippers.
Supported by JFB
Defines the "grievous deaths" as those consigned to pestilence, sword, and famine.
Supported by JFB
Covenantal template for the nations asking why God laid waste to His land.
Supported by JFB
Explains the concept of God's "double" recompense for sin and destruction.
Supported by JFB