Jeremiah16
New International Version
1Then the word of the Lord came to me:
2“You must not marry and have sons or daughters in this place.”
3For this is what the Lord says about the sons and daughters born in this land and about the women who are their mothers and the men who are their fathers:
4“They will die of deadly diseases. They will not be mourned or buried but will be like dung lying on the ground. They will perish by sword and famine, and their dead bodies will become food for the birds and the wild animals.”
5For this is what the Lord says: “Do not enter a house where there is a funeral meal; do not go to mourn or show sympathy, because I have withdrawn my blessing, my love and my pity from this people,” declares the Lord.
6“Both high and low will die in this land. They will not be buried or mourned, and no one will cut themselves or shave their head for the dead.
7No one will offer food to comfort those who mourn for the dead—not even for a father or a mother—nor will anyone give them a drink to console them.
8“And do not enter a house where there is feasting and sit down to eat and drink.
9For this is what the Lord Almighty, the God of Israel, says: Before your eyes and in your days I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in this place.
10“When you tell these people all this and they ask you, ‘Why has the Lord decreed such a great disaster against us? What wrong have we done? What sin have we committed against the Lord our God?’
11then say to them, ‘It is because your ancestors forsook me,’ declares the Lord, ‘and followed other gods and served and worshiped them. They forsook me and did not keep my law.
12But you have behaved more wickedly than your ancestors. See how all of you are following the stubbornness of your evil hearts instead of obeying me.
13So I will throw you out of this land into a land neither you nor your ancestors have known, and there you will serve other gods day and night, for I will show you no favor.’
14“However, the days are coming,” declares the Lord, “when it will no longer be said, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’
15but it will be said, ‘As surely as the Lord lives, who brought the Israelites up out of the land of the north and out of all the countries where he had banished them.’ For I will restore them to the land I gave their ancestors.
16“But now I will send for many fishermen,” declares the Lord, “and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill and from the crevices of the rocks.
17My eyes are on all their ways; they are not hidden from me, nor is their sin concealed from my eyes.
18I will repay them double for their wickedness and their sin, because they have defiled my land with the lifeless forms of their vile images and have filled my inheritance with their detestable idols.”
19Lord, my strength and my fortress, my refuge in time of distress, to you the nations will come from the ends of the earth and say, “Our ancestors possessed nothing but false gods, worthless idols that did them no good.
20Do people make their own gods? Yes, but they are not gods!”
21“Therefore I will teach them— this time I will teach them my power and might. Then they will know that my name is the Lord.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 16.
Chapter Summary
In this chapter: Prohibitions given to the prophet. (1-9). The justice of God in these judgments. (10-13). Future restoration of the Jews, and the conversion of the Gentiles. (14-21).
vv1-9
The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.
vv10-13
Here seems to be the language of those who quarrel at the word of God, and instead of humbling and condemning themselves, justify themselves, as though God did them wrong. A plain and full answer is given. They were more obstinate in sin than their fathers, walking every one after the devices of his heart. Since they will not hearken, they shall be hurried away into a far country, a land they know not. If they had God's favour, that would make even the land of their captivity pleasant.
vv14-21
The restoration from the Babylonish captivity would be remembered in place of the deliverance from Egypt; it also typified spiritual redemption, and the future deliverance of the church from antichristian oppression. But none of the sins of sinners can be hidden from God, or shall be overlooked by him. He will find out and raise up instruments of his wrath, that shall destroy the Jews, by fraud like fishers, by force like hunters. The prophet, rejoicing at the hope of mercy to come, addressed the Lord as his strength and refuge. The deliverance out of captivity shall be a figure of the great salvation to be wrought by the Messiah. The nations have often known the power of Jehovah in his wrath; but they shall know him as the strength of his people, and their refuge in time of trouble.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
לָקַח: to take (in the widest variety of applications)
אִשָּׁה: a woman
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
בַּת: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אוֹנָם: Onam, the name of an Edomite and of an Israelite
מָקוֹם: properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
עַל: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Jeremiah 16Repeats verbatim the comparison of the Egypt deliverance with the greater future restoration.
Supported by Matthew Henry, JFB
The NT parallel advising singleness during times of intense, present distress and calamity.
Supported by Matthew Poole, JFB
Explicitly details the forbidden custom of eating the "bread of men"/mourning feasts.
Supported by Matthew Poole, JFB
The Mosaic law prohibiting pagan practices of cutting oneself and baldness for the dead.
Supported by Matthew Poole, JFB
Identical prophetic warning of silencing the voices of mirth, gladness, and brides.
Supported by JFB
Fulfills Moses' warning that exile would result in serving other gods in unknown lands.
Supported by JFB
Parallel imagery of hooks and fishers used for God's sweeping judgment on Israel.
Supported by JFB
Scriptural root regarding food offered in mourning and associated with uncleanness.
Supported by JFB
Identical rhetorical question from the people demanding why God has pronounced this evil.
Supported by JFB
Chaldeans depicted as taking men like fish in a net.
Supported by JFB
Wisdom parallel that the ways of man are fully before God's eyes.
Supported by JFB
Direct verbal link with casting carcasses of idols onto the carcasses of their worshippers.
Supported by JFB
Defines the "grievous deaths" as those consigned to pestilence, sword, and famine.
Supported by JFB
Covenantal template for the nations asking why God laid waste to His land.
Supported by JFB
Explains the concept of God's "double" recompense for sin and destruction.
Supported by JFB