Habakkuk1
New International Version
1The prophecy that Habakkuk the prophet received.
2How long, Lord, must I call for help, but you do not listen? Or cry out to you, “Violence!” but you do not save?
3Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds.
4Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.
5“Look at the nations and watch— and be utterly amazed. For I am going to do something in your days that you would not believe, even if you were told.
6I am raising up the Babylonians, that ruthless and impetuous people, who sweep across the whole earth to seize dwellings not their own.
7They are a feared and dreaded people; they are a law to themselves and promote their own honor.
8Their horses are swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops headlong; their horsemen come from afar. They fly like an eagle swooping to devour;
9they all come intent on violence. Their hordes advance like a desert wind and gather prisoners like sand.
10They mock kings and scoff at rulers. They laugh at all fortified cities; by building earthen ramps they capture them.
11Then they sweep past like the wind and go on— guilty people, whose own strength is their god.”
12Lord, are you not from everlasting? My God, my Holy One, you will never die. You, Lord, have appointed them to execute judgment; you, my Rock, have ordained them to punish.
13Your eyes are too pure to look on evil; you cannot tolerate wrongdoing. Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?
14You have made people like the fish in the sea, like the sea creatures that have no ruler.
15The wicked foe pulls all of them up with hooks, he catches them in his net, he gathers them up in his dragnet; and so he rejoices and is glad.
16Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and enjoys the choicest food.
17Is he to keep on emptying his net, destroying nations without mercy?
Study Guide
Public-domain commentary and original-language notes for Habakkuk 1.
Chapter Summary
In this chapter: The wickedness of the land. The fearful vengeance to be executed. (1–11). These judgments to be inflicted by a nation more wicked than themselves. (12–17).
vv1-11
The servants of the Lord are deeply afflicted by seeing ungodliness and violence prevail; especially among those who profess the truth. No man scrupled doing wrong to his neighbour. We should long to remove to the world where holiness and love reign for ever, and no violence shall be before us. God has good reasons for his long-suffering towards bad men, and the rebukes of good men. The day will come when the cry of sin will be heard against those that do wrong, and the cry of prayer for those that suffer wrong. They were to notice what was going forward among the heathen by the Chaldeans, and to consider themselves a nation to be scourged by them. But most men presume on continued prosperity, or that calamities will not come in their days. They are a bitter and hasty nation, fierce, cruel, and bearing down all before them. They shall overcome all that oppose them. But it is a great offence, and the common offence of proud people, to take glory to themselves. The closing words give a glimpse of comfort.
vv12-17
However matters may be, yet God is the Lord our God, our Holy One. We are an offending people, he is an offended God, yet we will not entertain hard thoughts of him, or of his service. It is great comfort that, whatever mischief men design, the Lord designs good, and we are sure that his counsel shall stand. Though wickedness may prosper a while, yet God is holy, and does not approve the wickedness. As he cannot do iniquity himself, so he is of purer eyes than to behold it with any approval. By this principle we must abide, though the dispensations of his providence may for a time, in some cases, seem to us not to agree with it. The prophet complains that God's patience was abused; and because sentence against these evil works and workers was not executed speedily, their hearts were the more fully set in them to do evil. Some they take up as with the angle, one by one; others they catch in shoals, as in their net, and gather them in their drag, their enclosing net. They admire their own cleverness and contrivance: there is great proneness in us to take the glory of outward prosperity to ourselves. This is idolizing ourselves, sacrificing to the drag-net because it is our own. God will soon end successful and splendid robberies. Death and judgment shall make men cease to prey on others, and they shall be preyed on themselves. Let us remember, whatever advantages we possess, we must give all the glory to God.
Key Words
מַשָּׂא: a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly adoom, especially singing; mental, desire
חֲבַקּוּק: Chabakkuk, the prophet
נָבִיא: a prophet or (generally) inspired man
חָזָה: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of
אָן: where?; hence, whither?, when?; also hither and thither
עַד: as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
שָׁוַע: properly, to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some trouble)
אֵיתָנִים: Ethanim, the name of a month
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
זָעַק: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
Cross References
Habakkuk 1Paul explicitly quotes this verse in Antioch of Pisidia to warn Jewish unbelievers of coming judgment.
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Parallels God doing a marvelous, unbelievable work of judgment among His own people.
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Establishes the prophetic term 'burden' (massa) as a heavy, threatening divine message.
Supported by Matthew Poole
Echoes the desperate cry of 'violence' and feeling unheard by God during affliction.
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Parallels Habakkuk's agonizing expostulation with God concerning the prosperity and impunity of the wicked.
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Mosaic covenant curse predicting a swift, fierce, and foreign nation coming to destroy Israel.
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Verbal echo comparing voracious, unchecked oppressors to 'evening wolves' devouring prey.
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Verbal link describing judgment executing enemies under the metaphor of 'evening wolves'.
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Illuminates the idiom of a horse eagerly 'swallowing the ground' in swiftness and rage.
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Parallels God ordaining a wicked pagan empire as an instrument for correcting His people.
Supported by Matthew Henry
Internal chapter link echoing the central dilemma of a holy God tolerating treacherous workers.
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Historical fulfillment of God sending the Chaldeans against Judah according to His word.
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Verbal parallel to the devastating, dry, and violent east wind of judgment.
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Illustrates the Babylonian king's pride in attributing his power to his own divinity before falling.
Supported by Matthew Henry
The subsequent chapter's woes directly address the Chaldeans' violent gathering of nations like sand.
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