1 Corinthians7
New International Version
1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”
2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.
3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
6I say this as a concession, not as a command.
7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do.
9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.
13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.
14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.
18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.
19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
20Each person should remain in the situation they were in when God called them.
21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.
22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.
23You were bought at a price; do not become slaves of human beings.
24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
26Because of the present crisis, I think that it is good for a man to remain as he is.
27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.
28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not;
30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;
31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33But a married man is concerned about the affairs of this world—how he can please his wife—
34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.
35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.
37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
38So then, he who marries the virgin does right, but he who does not marry her does better.
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.
40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Study Guide
Public-domain commentary and original-language notes for 1 Corinthians 7.
Chapter Summary
In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).
vv1-9
The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.
vv10-16
Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.
vv17-24
The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.
Key Words
δέ (dé): but, and, etc.
περί (perí): properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
ὅς (hós): the relatively (sometimes demonstrative) pronoun, who, which, what, that
καλός (kalós): X better, fair, good(-ly), honest, meet, well, worthy
ἄνθρωπος (ánthrōpos): from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being
μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether
ἅπτομαι (háptomai): properly, to attach oneself to, i.e. to touch (in many implied relations)
γυνή (gynḗ): a woman; specially, a wife
πορνεία (porneía): harlotry (including adultery and incest); figuratively, idolatry
ἕκαστος (hékastos): each or every
Cross References
1 Corinthians 7Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.
Supported by JFB
Old Testament precedent for temporary abstinence for the purpose of religious devotion.
Supported by Matthew Poole, JFB
Ritual separation and abstinence prior to engaging in holy services.
Supported by Matthew Poole
Christ's strict limitations regarding divorce and the consequences of remarriage.
Supported by JFB
Mosaic law establishing marital cohabitation rights as a legal duty.
Supported by Matthew Poole, JFB
Parallel statement that circumcision is nothing, but faith working through love is key.
Supported by JFB
Parallel teaching that external circumcision is nothing compared to being a new creation.
Supported by JFB
Verbal echo on being bought with a price, establishing ownership by God.
Supported by Matthew Henry
Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.
Supported by John Calvin
The law binding a wife to her husband only as long as he lives.
Supported by Matthew Poole
Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.
Supported by JFB
Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.
Supported by Matthew Henry
Apostolic counsel for younger widows to marry to avoid temptation and burning.
Supported by JFB
Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.
Supported by Matthew Henry
Prophetic reference to separating oneself for dedicated fasting and prayer.
Supported by JFB
Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.
Supported by JFB