1 Corinthians 7ASV
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1 Corinthians7

American Standard Version · Public Domain

1Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

2But, because of fornications, let each man have his own wife, and let each woman have her own husband.

3Let the husband render unto the wife her due: and likewise also the wife unto the husband.

4The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

5Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

6But this I say by way of concession, not of commandment.

7Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

8But I say to the unmarried and to widows, It is good for them if they abide even as I.

9But if they have not continency, let them marry: for it is better to marry than to burn.

10But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

11(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.

12But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

13And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

15Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

16For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?

17Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.

18Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.

19Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

20Let each man abide in that calling wherein he was called.

21Wast thou called being a bondservant? care not for it: nay, even if thou canst become free, use it rather.

22For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.

23Ye were bought with a price; become not bondservants of men.

24Brethren, let each man, wherein he was called, therein abide with God.

25Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

26I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.

29But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;

30and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;

31and those that use the world, as not using it to the full: for the fashion of this world passeth away.

32But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

33but he that is married is careful for the things of the world, how he may please his wife,

34and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

35And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

36But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.

37But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

38So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.

39A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

40But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 7.

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Chapter Summary

In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).

vv1-9

The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

vv10-16

Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

vv17-24

The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

Cross References

1 Corinthians 7
v7Matthew 19:12allusion

Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.

Supported by JFB

v5Exodus 19:15allusion

Old Testament precedent for temporary abstinence for the purpose of religious devotion.

Supported by Matthew Poole, JFB

v51 Samuel 21:4allusion

Ritual separation and abstinence prior to engaging in holy services.

Supported by Matthew Poole

v11Matthew 5:32thematic

Christ's strict limitations regarding divorce and the consequences of remarriage.

Supported by JFB

v3Exodus 21:10allusion

Mosaic law establishing marital cohabitation rights as a legal duty.

Supported by Matthew Poole, JFB

v19Galatians 5:6thematic

Parallel statement that circumcision is nothing, but faith working through love is key.

Supported by JFB

v19Galatians 6:15thematic

Parallel teaching that external circumcision is nothing compared to being a new creation.

Supported by JFB

Verbal echo on being bought with a price, establishing ownership by God.

Supported by Matthew Henry

v31Psalms 39:6thematic

Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.

Supported by John Calvin

v39Romans 7:2thematic

The law binding a wife to her husband only as long as he lives.

Supported by Matthew Poole

v2Hebrews 13:4contrast

Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.

Supported by JFB

v31 Peter 3:7thematic

Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.

Supported by Matthew Henry

v91 Timothy 5:14thematic

Apostolic counsel for younger widows to marry to avoid temptation and burning.

Supported by JFB

v15Romans 12:18thematic

Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.

Supported by Matthew Henry

v5Zechariah 7:3allusion

Prophetic reference to separating oneself for dedicated fasting and prayer.

Supported by JFB

v5Joel 2:16allusion

Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.

Supported by JFB