1 Corinthians 7NKJV
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1 Corinthians7

New King James Version

1Now concerning the things of which you wrote to me: It is good for a man not to touch a woman.

2Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.

3Let the husband render to his wife the affection due her, and likewise also the wife to her husband.

4The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.

5Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.

6But I say this as a concession, not as a commandment.

7For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.

8But I say to the unmarried and to the widows: It is good for them if they remain even as I am;

9but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.

10Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.

11But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.

12But to the rest I, not the Lord, say: If any brother has a wife who does not believe, and she is willing to live with him, let him not divorce her.

13And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce him.

14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

15But if the unbeliever departs, let him depart; a brother or a sister is not under bondage in such cases. But God has called us to peace.

16For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

17But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches.

18Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.

19Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.

20Let each one remain in the same calling in which he was called.

21Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it.

22For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave.

23You were bought at a price; do not become slaves of men.

24Brethren, let each one remain with God in that state in which he was called.

25Now concerning virgins: I have no commandment from the Lord; yet I give judgment as one whom the Lord in His mercy has made trustworthy.

26I suppose therefore that this is good because of the present distress—that it is good for a man to remain as he is:

27Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.

28But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none,

30those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

31and those who use this world as not misusing it. For the form of this world is passing away.

32But I want you to be without care. He who is unmarried cares for the things of the Lord—how he may please the Lord.

33But he who is married cares about the things of the world—how he may please his wife.

34There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

35And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

36But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry.

37Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, does well.

38So then he who gives her in marriage does well, but he who does not give her in marriage does better.

39A wife is bound by law as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, only in the Lord.

40But she is happier if she remains as she is, according to my judgment—and I think I also have the Spirit of God.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 7.

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Chapter Summary

In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).

vv1-9

The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

vv10-16

Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

vv17-24

The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

Cross References

1 Corinthians 7
v7Matthew 19:12allusion

Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.

Supported by JFB

v5Exodus 19:15allusion

Old Testament precedent for temporary abstinence for the purpose of religious devotion.

Supported by Matthew Poole, JFB

v51 Samuel 21:4allusion

Ritual separation and abstinence prior to engaging in holy services.

Supported by Matthew Poole

v11Matthew 5:32thematic

Christ's strict limitations regarding divorce and the consequences of remarriage.

Supported by JFB

v3Exodus 21:10allusion

Mosaic law establishing marital cohabitation rights as a legal duty.

Supported by Matthew Poole, JFB

v19Galatians 5:6thematic

Parallel statement that circumcision is nothing, but faith working through love is key.

Supported by JFB

v19Galatians 6:15thematic

Parallel teaching that external circumcision is nothing compared to being a new creation.

Supported by JFB

Verbal echo on being bought with a price, establishing ownership by God.

Supported by Matthew Henry

v31Psalms 39:6thematic

Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.

Supported by John Calvin

v39Romans 7:2thematic

The law binding a wife to her husband only as long as he lives.

Supported by Matthew Poole

v2Hebrews 13:4contrast

Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.

Supported by JFB

v31 Peter 3:7thematic

Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.

Supported by Matthew Henry

v91 Timothy 5:14thematic

Apostolic counsel for younger widows to marry to avoid temptation and burning.

Supported by JFB

v15Romans 12:18thematic

Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.

Supported by Matthew Henry

v5Zechariah 7:3allusion

Prophetic reference to separating oneself for dedicated fasting and prayer.

Supported by JFB

v5Joel 2:16allusion

Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.

Supported by JFB