1 Corinthians 7NLT
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1 Corinthians7

New Living Translation

1Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.

2But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

3The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs.

4The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

5Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control.

6I say this as a concession, not as a command.

7But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

8So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am.

9But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

10But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband.

11But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

12Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a fellow believer has a wife who is not a believer and she is willing to continue living with him, he must not leave her.

13And if a believing woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him.

14For the believing wife brings holiness to her marriage, and the believing husband brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy.

15(But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the believing husband or wife is no longer bound to the other, for God has called you to live in peace.)

16Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

17Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches.

18For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now.

19For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

20Yes, each of you should remain as you were when God called you.

21Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it.

22And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ.

23God paid a high price for you, so don’t be enslaved by the world.

24Each of you, dear brothers and sisters, should remain as you were when God first called you.

25Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you.

26Because of the present crisis, I think it is best to remain as you are.

27If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married.

28But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage.

30Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions.

31Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him.

33But a married man has to think about his earthly responsibilities and how to please his wife.

34His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband.

35I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin.

37But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry.

38So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.

40But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

Study Guide

Public-domain commentary and original-language notes for 1 Corinthians 7.

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Chapter Summary

In this chapter: The apostle answers several questions about marriage. (1–9). Married Christians should not seek to part from their unbelieving consorts. (10–16). Persons, in any fixed station, should usually abide in that. (17–24). It was most desirable, on account of the then perilous days, for people to sit loose to this world. (25–35). Great prudence be used in marriage; it should be only in the Lord. (36–40).

vv1-9

The apostle tells the Corinthians that it was good, in that juncture of time, for Christians to keep themselves single. Yet he says that marriage, and the comforts of that state, are settled by Divine wisdom. Though none may break the law of God, yet that perfect rule leaves men at liberty to serve him in the way most suited to their powers and circumstances, of which others often are very unfit judges. All must determine for themselves, seeking counsel from God how they ought to act.

vv10-16

Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the labour and study of those who are married, to make each other as easy and happy as possible. Should a Christian desert a husband or wife, when there is opportunity to give the greatest proof of love? Stay, and labour heartily for the conversion of thy relative. In every state and relation the Lord has called us to peace; and every thing should be done to promote harmony, as far as truth and holiness will permit.

vv17-24

The rules of Christianity reach every condition; and in every state a man may live so as to be a credit to it. It is the duty of every Christian to be content with his lot, and to conduct himself in his rank and place as becomes a Christian. Our comfort and happiness depend on what we are to Christ, not what we are in the world. No man should think to make his faith or religion, an argument to break through any natural or civil obligations. He should quietly and contentedly abide in the condition in which he is placed by Divine Providence.

Cross References

1 Corinthians 7
v7Matthew 19:12allusion

Jesus' teaching on those who have the gift of celibacy for the kingdom's sake.

Supported by JFB

v5Exodus 19:15allusion

Old Testament precedent for temporary abstinence for the purpose of religious devotion.

Supported by Matthew Poole, JFB

v51 Samuel 21:4allusion

Ritual separation and abstinence prior to engaging in holy services.

Supported by Matthew Poole

v11Matthew 5:32thematic

Christ's strict limitations regarding divorce and the consequences of remarriage.

Supported by JFB

v3Exodus 21:10allusion

Mosaic law establishing marital cohabitation rights as a legal duty.

Supported by Matthew Poole, JFB

v19Galatians 5:6thematic

Parallel statement that circumcision is nothing, but faith working through love is key.

Supported by JFB

v19Galatians 6:15thematic

Parallel teaching that external circumcision is nothing compared to being a new creation.

Supported by JFB

Verbal echo on being bought with a price, establishing ownership by God.

Supported by Matthew Henry

v31Psalms 39:6thematic

Davidic meditation on man walking in a vain shadow and amassing fleeting wealth.

Supported by John Calvin

v39Romans 7:2thematic

The law binding a wife to her husband only as long as he lives.

Supported by Matthew Poole

v2Hebrews 13:4contrast

Affirms marriage as universally honorable, tempering ascetic misinterpretations of Paul's singlehood preference.

Supported by JFB

v31 Peter 3:7thematic

Instruction on rendering due honor and benevolence to spouses so prayers are not hindered.

Supported by Matthew Henry

v91 Timothy 5:14thematic

Apostolic counsel for younger widows to marry to avoid temptation and burning.

Supported by JFB

v15Romans 12:18thematic

Exhortation to live peaceably with all, grounding the call to peace in mixed marriages.

Supported by Matthew Henry

v5Zechariah 7:3allusion

Prophetic reference to separating oneself for dedicated fasting and prayer.

Supported by JFB

v5Joel 2:16allusion

Solemn call to assemble, prompting even newlyweds to leave their chamber temporarily.

Supported by JFB