Matthew 19NLT
Books
All books

Matthew19

New Living Translation

1When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River.

2Large crowds followed him there, and he healed their sick.

3Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”

4“Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’”

5And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’

6Since they are no longer two but one, let no one split apart what God has joined together.”

7“Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?” they asked.

8Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended.

9And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.”

10Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”

11“Not everyone can accept this statement,” Jesus said. “Only those whom God helps.

12Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

13One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.

14But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.”

15And he placed his hands on their heads and blessed them before he left.

16Someone came to Jesus with this question: “Teacher, what good deed must I do to have eternal life?”

17“Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep the commandments.”

18“Which ones?” the man asked. And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely.

19Honor your father and mother. Love your neighbor as yourself.’”

20“I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

21Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22But when the young man heard this, he went away sad, for he had many possessions.

23Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven.

24I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

25The disciples were astounded. “Then who in the world can be saved?” they asked.

26Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

27Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

28Jesus replied, “I assure you that when the world is made new and the Son of Man sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel.

29And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life.

30But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.

Study Guide

Public-domain commentary and original-language notes for Matthew 19.

Full AI study →

Chapter Summary

In this chapter: Jesus enters Judea. (1, 2). The Pharisees' question about divorces. (3–12). Young children brought to Jesus. (13–15). The rich young man's inquiry. (16–22). The recompence of Christ's followers. (23–30).

vv1-2

Great multitudes followed Christ. When Christ departs, it is best for us to follow him. They found him as able and ready to help elsewhere, as he had been in Galilee; wherever the Sun of Righteousness arose, it was with healing in his wings.

vv3-12

The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace and happiness more than their own. As to ungodly persons, it is proper that they should be restrained by laws, from breaking the peace of society. And we learn that the married state should be entered upon with great seriousness and earnest prayer.

vv13-15

It is well when we come to Christ ourselves, and bring our children. Little children may be brought to Christ as needing, and being capable of receiving blessings from him, and having an interest in his intercession. We can but beg a blessing for them: Christ only can command the blessing. It is well for us, that Christ has more love and tenderness in him than the best of his disciples have. And let us learn of him not to discountenance any willing, well-meaning souls, in their seeking after Christ, though they are but weak. Those who are given to Christ, as part of his purchase, he will in no wise cast out. Therefore he takes it ill of all who forbid, and try to shut out those whom he has received. And all Christians should bring their children to the Saviour that he may bless them with spiritual blessings.

Cross References

Matthew 19
v4Genesis 1:27quotation

Jesus quotes the original creation account of humanity being made male and female.

Supported by Matthew Poole, JFB

v5Genesis 2:24quotation

Jesus quotes the foundational definition of marriage as a permanent one-flesh union.

Supported by Matthew Henry, Matthew Poole, JFB

The Pharisees cite the Mosaic concession of divorce, which Jesus explains as due to hard hearts.

Supported by Matthew Poole, JFB

v9Matthew 5:32thematic

Jesus restates His strict standard on divorce and remarriage from the Sermon on the Mount.

Supported by Matthew Poole, JFB

v18Exodus 20:12-17quotation

Jesus directs the rich young ruler to the second table of the Decalogue.

Supported by Matthew Henry, Matthew Poole

v19Leviticus 19:18quotation

Jesus summarizes the social commandments with the duty to love one's neighbor.

Supported by Matthew Henry, Matthew Poole

Paul uses Genesis 2:24 to argue for sexual purity, reinforcing the one-flesh reality.

Supported by John Calvin

Paul's teaching on celibacy as a specific spiritual gift for serving God's kingdom.

Supported by John Calvin, JFB

v28Luke 22:28-30thematic

Parallels the promise that the apostles will sit on thrones judging the tribes of Israel.

Supported by Matthew Henry

v30Matthew 20:16thematic

The inversion of status in God's kingdom, immediately expanded in the next chapter.

Supported by Matthew Henry

v1Mark 10:1thematic

Parallel account of Jesus departing Galilee and entering Judea beyond Jordan.

Supported by Matthew Poole, JFB

v13Luke 18:15thematic

Parallel gospel narrative of infants and children being brought to Jesus for blessing.

Supported by JFB

v16Luke 18:18thematic

Parallel gospel account of the rich young ruler's inquiry about eternal life.

Supported by JFB

v12Isaiah 56:4thematic

Old Testament promise of blessing to eunuchs who keep covenant, transcending physical limitations.

Supported by John Calvin