Mark10
New Living Translation
1Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.
2Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”
3Jesus answered them with a question: “What did Moses say in the law about divorce?”
4“Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”
5But Jesus responded, “He wrote this commandment only as a concession to your hard hearts.
6But ‘God made them male and female’ from the beginning of creation.
7‘This explains why a man leaves his father and mother and is joined to his wife,
8and the two are united into one.’ Since they are no longer two but one,
9let no one split apart what God has joined together.”
10Later, when he was alone with his disciples in the house, they brought up the subject again.
11He told them, “Whoever divorces his wife and marries someone else commits adultery against her.
12And if a woman divorces her husband and marries someone else, she commits adultery.”
13One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.
14When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.
15I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”
16Then he took the children in his arms and placed his hands on their heads and blessed them.
17As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”
18“Why do you call me good?” Jesus asked. “Only God is truly good.
19But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’”
20“Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”
21Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”
22At this the man’s face fell, and he went away sad, for he had many possessions.
23Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!”
24This amazed them. But Jesus said again, “Dear children, it is very hard to enter the Kingdom of God.
25In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”
26The disciples were astounded. “Then who in the world can be saved?” they asked.
27Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”
28Then Peter began to speak up. “We’ve given up everything to follow you,” he said.
29“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News,
30will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life.
31But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.”
32They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him.
33“Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.
34They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”
35Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”
36“What is your request?” he asked.
37They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.”
38But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”
39“Oh yes,” they replied, “we are able!” Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering.
40But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”
41When the ten other disciples heard what James and John had asked, they were indignant.
42So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them.
43But among you it will be different. Whoever wants to be a leader among you must be your servant,
44and whoever wants to be first among you must be the slave of everyone else.
45For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”
46Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road.
47When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48“Be quiet!” many of the people yelled at him. But he only shouted louder, “Son of David, have mercy on me!”
49When Jesus heard him, he stopped and said, “Tell him to come here.” So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!”
50Bartimaeus threw aside his coat, jumped up, and came to Jesus.
51“What do you want me to do for you?” Jesus asked. “My Rabbi,” the blind man said, “I want to see!”
52And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.
Study Guide
Public-domain commentary and original-language notes for Mark 10.
Chapter Summary
In this chapter: The Pharisees' question concerning divorce. (1–12). Christ's love to little children. (13–16). Christ's discourse with the rich young man. (17–22). The hinderance of riches. (23–31). Christ foretells his sufferings. (32–45). Bartimeus healed. (46–52).
vv1-12
Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.
vv13-16
Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.
vv17-22
This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24, Ye cannot serve God and mammon.
Key Words
θραύω (thraúō): to crush
ἀνίστημι (anístēmi): to stand up (literal or figurative, transitive or intransitive)
ἐξέρχομαι (exérchomai): to issue (literally or figuratively)
ἔρχομαι (érchomai): to come or go (in a great variety of applications, literally and figuratively)
εἰς (eis): to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ὅριον (hórion): a boundary-line, i.e. (by implication) a frontier (region)
Ἰουδαία (Ioudaía): the Judæan land (i.e. Judæa), a region of Palestine
Ἰορδάνης (Iordánēs): the Jordanes (i.e. Jarden), a river of Palestine
καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὄχλος (óchlos): a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
Cross References
Mark 10The Mosaic precept permitting a bill of divorcement, which Jesus attributes to hardness of heart.
Supported by Matthew Henry, Matthew Poole
Jesus quotes this creation design of marriage to establish lifelong union against divorce.
Supported by Matthew Henry, Matthew Poole
Cited by Jesus to show God's original creation intent was binary and complementary.
Supported by Matthew Poole
Parallel account of disciples rebuking parents bringing young children to Jesus.
Supported by Matthew Poole, JFB
Parallel account identifying the young man seeking eternal life as a ruler.
Supported by Matthew Poole, JFB
Parallel account specifying Salome, their mother, petitioned with James and John.
Supported by JFB
Parallel account of the blind man healed as Jesus departed from Jericho.
Supported by JFB
Paul applies Gen 2:24 to Christ and the church, echo of Jesus' words.
Supported by Matthew Poole
Luke's parallel specifies they brought 'infants' for Jesus to touch.
Supported by JFB
Parallel account of Jesus taking the twelve aside to predict His death.
Supported by JFB
Jesus refers to His upcoming suffering as a 'cup' to be drunk.
Supported by JFB
Messianic prophecy of the Servant giving His life as a guilt offering for many.
Supported by Matthew Henry
Jesus steadfastly sets His face to go to Jerusalem, leading with amazement.
Supported by John Calvin, JFB
The place of ultimate honor at the right hand, coveted by the disciples.
Supported by JFB
James drinks the cup of suffering first by being martyred under Herod.
Supported by Matthew Henry
Parallel warning against seeking Gentile-style autocratic lordship over others.
Supported by JFB
Bartimaeus casting away his garment matches laying aside every weight to follow Christ.
Supported by Matthew Henry
Old Testament precedent describing Israel's rebellion and stiffness of neck/heart.
Supported by Matthew Poole
Warning to the rich not to trust in uncertain riches, mirroring Jesus' words.
Supported by Matthew Henry
Prophetic description of the Servant being struck and spit upon.
Supported by JFB