Mark 10NKJV
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Mark10

New King James Version

1Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

2The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.

3And He answered and said to them, “What did Moses command you?”

4They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.”

5And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept.

6But from the beginning of the creation, God ‘made them male and female.’

7‘For this reason a man shall leave his father and mother and be joined to his wife,

8and the two shall become one flesh’; so then they are no longer two, but one flesh.

9Therefore what God has joined together, let not man separate.”

10In the house His disciples also asked Him again about the same matter.

11So He said to them, “Whoever divorces his wife and marries another commits adultery against her.

12And if a woman divorces her husband and marries another, she commits adultery.”

13Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them.

14But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.

15Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

16And He took them up in His arms, laid His hands on them, and blessed them.

17Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”

18So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.

19You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ”

20And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

21Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

22But he was sad at this word, and went away sorrowful, for he had great possessions.

23Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!”

24And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God!

25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26And they were greatly astonished, saying among themselves, “Who then can be saved?”

27But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

28Then Peter began to say to Him, “See, we have left all and followed You.”

29So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s,

30who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.

31But many who are first will be last, and the last first.”

32Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him:

33“Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles;

34and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”

35Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”

36And He said to them, “What do you want Me to do for you?”

37They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”

38But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”

39They said to Him, “We are able.” So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized;

40but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”

41And when the ten heard it, they began to be greatly displeased with James and John.

42But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.

43Yet it shall not be so among you; but whoever desires to become great among you shall be your servant.

44And whoever of you desires to be first shall be slave of all.

45For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

46Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging.

47And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

48Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”

49So Jesus stood still and commanded him to be called. Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”

50And throwing aside his garment, he rose and came to Jesus.

51So Jesus answered and said to him, “What do you want Me to do for you?” The blind man said to Him, “Rabboni, that I may receive my sight.”

52Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

Study Guide

Public-domain commentary and original-language notes for Mark 10.

Full AI study →

Chapter Summary

In this chapter: The Pharisees' question concerning divorce. (1–12). Christ's love to little children. (13–16). Christ's discourse with the rich young man. (17–22). The hinderance of riches. (23–31). Christ foretells his sufferings. (32–45). Bartimeus healed. (46–52).

vv1-12

Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner.

vv13-16

Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers.

vv17-22

This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24, Ye cannot serve God and mammon.

Cross References

Mark 10

The Mosaic precept permitting a bill of divorcement, which Jesus attributes to hardness of heart.

Supported by Matthew Henry, Matthew Poole

v7Genesis 2:24quotation

Jesus quotes this creation design of marriage to establish lifelong union against divorce.

Supported by Matthew Henry, Matthew Poole

v6Genesis 1:27quotation

Cited by Jesus to show God's original creation intent was binary and complementary.

Supported by Matthew Poole

v13Matthew 19:13-15thematic

Parallel account of disciples rebuking parents bringing young children to Jesus.

Supported by Matthew Poole, JFB

v17Luke 18:18-30thematic

Parallel account identifying the young man seeking eternal life as a ruler.

Supported by Matthew Poole, JFB

v35Matthew 20:20-28thematic

Parallel account specifying Salome, their mother, petitioned with James and John.

Supported by JFB

v46Luke 18:35-43thematic

Parallel account of the blind man healed as Jesus departed from Jericho.

Supported by JFB

v7Ephesians 5:31thematic

Paul applies Gen 2:24 to Christ and the church, echo of Jesus' words.

Supported by Matthew Poole

v13Luke 18:15thematic

Luke's parallel specifies they brought 'infants' for Jesus to touch.

Supported by JFB

v32Matthew 20:17-19thematic

Parallel account of Jesus taking the twelve aside to predict His death.

Supported by JFB

v38John 18:11thematic

Jesus refers to His upcoming suffering as a 'cup' to be drunk.

Supported by JFB

v45Isaiah 53:10-12fulfillment

Messianic prophecy of the Servant giving His life as a guilt offering for many.

Supported by Matthew Henry

v32Luke 9:51thematic

Jesus steadfastly sets His face to go to Jerusalem, leading with amazement.

Supported by John Calvin, JFB

v37Psalms 110:1thematic

The place of ultimate honor at the right hand, coveted by the disciples.

Supported by JFB

v39Acts 12:2fulfillment

James drinks the cup of suffering first by being martyred under Herod.

Supported by Matthew Henry

v42Luke 22:25thematic

Parallel warning against seeking Gentile-style autocratic lordship over others.

Supported by JFB

v50Hebrews 12:1thematic

Bartimaeus casting away his garment matches laying aside every weight to follow Christ.

Supported by Matthew Henry

Old Testament precedent describing Israel's rebellion and stiffness of neck/heart.

Supported by Matthew Poole

Warning to the rich not to trust in uncertain riches, mirroring Jesus' words.

Supported by Matthew Henry

v34Isaiah 50:6fulfillment

Prophetic description of the Servant being struck and spit upon.

Supported by JFB