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Luke 18

Luke18

New King James Version

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1 Then He spoke a parable to them, that men always ought to pray and not lose heart,

2 saying: “There was in a certain city a judge who did not fear God nor regard man.

3 Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’

4 And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man,

5 yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ”

6 Then the Lord said, “Hear what the unjust judge said.

7 And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them?

8 I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others:

10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector.

11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector.

12 I fast twice a week; I give tithes of all that I possess.’

13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’

14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.

16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God.

17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.

20 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Honor your father and your mother.’ ”

21 And he said, “All these things I have kept from my youth.”

22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

23 But when he heard this, he became very sorrowful, for he was very rich.

24 And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God!

25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 And those who heard it said, “Who then can be saved?”

27 But He said, “The things which are impossible with men are possible with God.”

28 Then Peter said, “See, we have left all and followed You.”

29 So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God,

30 who shall not receive many times more in this present time, and in the age to come eternal life.”

31 Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished.

32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.

33 They will scourge Him and kill Him. And the third day He will rise again.”

34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

35 Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging.

36 And hearing a multitude passing by, he asked what it meant.

37 So they told him that Jesus of Nazareth was passing by.

38 And he cried out, saying, “Jesus, Son of David, have mercy on me!”

39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him,

41 saying, “What do you want Me to do for you?” He said, “Lord, that I may receive my sight.”

42 Then Jesus said to him, “Receive your sight; your faith has made you well.”

43 And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

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Luke 18

Public-domain commentary and original-language notes for Luke 18. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: The parable of the importunate widow. (1–8). The Pharisee and the publican. (9–14). Children brought to Christ. (15–17). The ruler hindered by his riches. (18–30). Christ foreshows his death. (31–34). A blind man restored to sight. (35–43).

vv1-8

All God's people are praying people. Here earnest steadiness in prayer for spiritual mercies is taught. The widow's earnestness prevailed even with the unjust judge: she might fear lest it should set him more against her; but our earnest prayer is pleasing to our God. Even to the end there will still be ground for the same complaint of weakness of faith.

vv9-14

This parable was to convince some who trusted in themselves that they were righteous, and despised others. God sees with what disposition and design we come to him in holy ordinances. What the Pharisee said, shows that he trusted to himself that he was righteous. We may suppose he was free from gross and scandalous sins. All this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee, yet he was not accepted; and why not? He went up to the temple to pray, but was full of himself and his own goodness; the favour and grace of God he did not think worth asking. Let us beware of presenting proud devotions to the Lord, and of despising others. The publican's address to God was full of humility, and of repentance for sin, and desire toward God. His prayer was short, but to the purpose; God be merciful to me a sinner. Blessed be God, that we have this short prayer upon record, as an answered prayer; and that we are sure that he who prayed it, went to his house justified; for so shall we be, if we pray it, as he did, through Jesus Christ. He owned himself a sinner by nature, by practice, guilty before God. He had no dependence but upon the mercy of God; upon that alone he relied. And God's glory is to resist the proud, and give grace to the humble. Justification is of God in Christ; therefore the self-condemned, and not the self-righteous, are justified before God.

vv15-17

None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Key Words

AndG1161Greek

δέ (dé): but, and, etc.

toldG3004Greek

λέγω (légō): properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

themG846Greek

αὐτός (autós): the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons

parableG3850Greek

παραβολή (parabolḗ): a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage

effect thatG4314Greek

πρός (prós): a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

oughtG1163Greek

δεῖ (deî): also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

alwaysG3842Greek

πάντοτε (pántote): every when, i.e. at all times

prayG4336Greek

προσεύχομαι (proseúchomai): to pray to God, i.e. supplicate, worship

andG2532Greek

καί (kaí): and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

notG3361Greek

μή (mḗ): (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 (οὐ) expects an affirmative one)) whether

Cross References

Luke 18
v18Mark 10:17-31thematic

The parallel account of the rich young ruler asking how to inherit eternal life.

Supported by Matthew Henry

v18Matthew 19:16-30thematic

The parallel account of the rich young ruler and Jesus' teaching on riches.

Supported by Matthew Henry

v1Luke 11:5-8thematic

Luke's other key parable on importunity and persistence in prayer (friend at midnight).

Supported by John Calvin

v15Mark 10:13-16thematic

The parallel account of the disciples rebuking people for bringing infants to Jesus.

Supported by Matthew Henry, JFB

v15Matthew 19:13-15thematic

Parallel text where Jesus welcomes little children and blesses them.

Supported by Matthew Henry, JFB

v11 Timothy 5:5allusion

A widow trusting in God and continuing in supplications and prayers night and day.

Supported by Matthew Poole, JFB

v1Ephesians 6:18thematic

Paul's exhortation to pray always with all prayer and supplication in the Spirit.

Supported by Matthew Poole

v1Luke 11:8thematic

Illustrates how importunity overcomes reluctance, echoing the widow's persistence with the judge.

Supported by John Calvin

v13Jeremiah 31:19thematic

An Old Testament parallel of repentance, smiting on the thigh in deep shame.

Supported by JFB

v13Job 33:27thematic

God looks upon men, and if any say, 'I have sinned,' He delivers them.

Supported by JFB

v14Psalms 138:6thematic

The Lord regards the lowly but knows the proud from afar.

Supported by JFB

v20Exodus 20:12-17quotation

The Second Table of the Decalogue quoted by Jesus to the ruler.

Supported by John Calvin

v31Isaiah 53:1-12fulfillment

The prophetic description of the Messiah's rejection, suffering, and death.

Supported by Matthew Henry

v35Mark 10:46thematic

The parallel healing of blind Bartimaeus near Jericho.

Supported by Matthew Henry

v2Exodus 18:21contrast

Contrasts the unjust judge with the biblical standard for judges who fear God.

Supported by Matthew Poole